12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

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The Parable of the Tenants(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.

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34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

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34 It’s like a man going away: He leaves his house and puts his servants(A) in charge, each with their assigned task, and tells the one at the door to keep watch.

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Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

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The Song of the Vineyard

I will sing for the one I love
    a song about his vineyard:(A)
My loved one had a vineyard
    on a fertile hillside.
He dug it up and cleared it of stones
    and planted it with the choicest vines.(B)
He built a watchtower(C) in it
    and cut out a winepress(D) as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.(E)

“Now you dwellers in Jerusalem and people of Judah,
    judge between me and my vineyard.(F)
What more could have been done for my vineyard
    than I have done for it?(G)
When I looked for good grapes,
    why did it yield only bad?(H)

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33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

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33 With many similar parables Jesus spoke the word to them, as much as they could understand.(A) 34 He did not say anything to them without using a parable.(B) But when he was alone with his own disciples, he explained everything.

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And he taught them many things by parables, and said unto them in his doctrine,

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He taught them many things by parables,(A) and in his teaching said:

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14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

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The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them.

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Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.

10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.

11 She sent out her boughs unto the sea, and her branches unto the river.

12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?

13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.

16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

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You transplanted a vine(A) from Egypt;
    you drove out(B) the nations and planted(C) it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[a]
    its shoots as far as the River.[b](D)

12 Why have you broken down its walls(E)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(F) it,
    and insects from the fields feed on it.
14 Return to us, God Almighty!
    Look down from heaven and see!(G)
Watch over this vine,
15     the root your right hand has planted,
    the son[c] you have raised up for yourself.

16 Your vine is cut down, it is burned with fire;(H)
    at your rebuke(I) your people perish.

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Footnotes

  1. Psalm 80:11 Probably the Mediterranean
  2. Psalm 80:11 That is, the Euphrates
  3. Psalm 80:15 Or branch

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

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17 If some of the branches have been broken off,(A) and you, though a wild olive shoot, have been grafted in among the others(B) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(C) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(D) Do not be arrogant,(E) but tremble.(F) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(G) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(H) in his kindness. Otherwise, you also will be cut off.(I) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(J) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(K) how much more readily will these, the natural branches, be grafted into their own olive tree!

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Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

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the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G) Theirs are the patriarchs,(H) and from them is traced the human ancestry of the Messiah,(I) who is God over all,(J) forever praised![a](K) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.

47 But Solomon built him an house.

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46 who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob.[a](A) 47 But it was Solomon who built a house for him.(B)

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Footnotes

  1. Acts 7:46 Some early manuscripts the house of Jacob

38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

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38 He was in the assembly in the wilderness, with the angel(A) who spoke to him on Mount Sinai, and with our ancestors;(B) and he received living words(C) to pass on to us.(D)

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