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Jesús les dijo:

—Les digo la verdad: algunos de los que están aquí no morirán sin antes ver el reino de Dios llegar con poder.

Jesús con Moisés y Elías

(Mt 17:1-13; Lc 9:28-36)

Seis días después, Jesús llevó a Pedro, a Santiago y a Juan a una montaña alta donde estaban solos. Allí, frente a ellos, Jesús se transformó. Su ropa brilló y se puso más blanca que el blanco más puro. Estaba tan blanca como ningún lavandero en el mundo podría blanquearla. Y se les aparecieron Moisés y Elías hablando con Jesús. Pedro le dijo a Jesús:

—Maestro, qué bueno que estemos aquí. Permítenos hacer tres chozas: una para ti, otra para Moisés y otra para Elías.

Pedro no sabía lo que estaba diciendo porque él y los otros dos seguidores estaban muy asustados. Entonces una nube los envolvió y desde la nube se escuchó una voz que dijo: «Este es mi Hijo amado. ¡Escúchenlo!» De repente, miraron a todos lados pero ya no vieron a nadie, sólo Jesús estaba con ellos.

Cuando estaban bajando de la montaña, Jesús les ordenó que no contaran nada de lo que habían visto hasta que el Hijo del hombre resucitara de entre los muertos.

10 Ellos guardaron el secreto pero discutían entre ellos qué significaría eso de «resucitar de entre los muertos». 11 Luego le preguntaron a Jesús:

—¿Por qué los maestros de la ley dicen que Elías debe venir primero?[a]

12 Él les respondió:

—Sí, Elías viene primero para poner todo en orden. Pero, ¿por qué está escrito que el Hijo del hombre debe sufrir mucho y ser despreciado? 13 Pues les digo que Elías ya vino e hicieron lo que quisieron con él. Las Escrituras dicen que eso sucedería.

Jesús sana a un muchacho

(Mt 17:14-20; Lc 9:37-43a)

14 Cuando llegaron a donde estaban los otros seguidores, vieron que mucha gente los rodeaba y que estaban discutiendo con los maestros de la ley. 15 Tan pronto la gente vio a Jesús, quedó muy sorprendida y todos corrieron a saludarlo.

16 Jesús les preguntó:

—¿Qué están discutiendo con ellos?

17 Uno de entre la multitud le respondió:

—Maestro, te he traído a mi hijo porque está atormentado por un espíritu que no lo deja hablar. 18 Cuando se apodera de él, lo hace caer al suelo, escupe espuma por la boca, le rechinan los dientes y se queda rígido. Les pedí a tus seguidores que expulsaran al espíritu, pero no pudieron.

19 Cuando Jesús escuchó esto, dijo:

—¡Partida[b] de incrédulos! ¿Cuánto tiempo más tendré que estar con ustedes? ¿Hasta cuándo tendré que soportarlos? Tráiganme al muchacho.

20 Trajeron al muchacho. Cuando el espíritu vio a Jesús, hizo que el muchacho empezara a convulsionar. El muchacho cayó al suelo, dio muchas vueltas y echó espuma por la boca. 21 Jesús le preguntó al papá:

—¿Cuánto tiempo ha estado así?

Él le respondió:

—Ha estado así desde que era niño. 22 Muchas veces lo ha tirado al fuego o al agua para matarlo. Por favor, si puedes hacer algo, ten compasión de nosotros y ayúdanos.

23 Jesús le dijo:

—No digas: “Si puedes hacer algo”, todo es posible para el que cree.

24 Enseguida el papá del muchacho gritó muy fuerte:

—¡Creo, ayúdame a creer aun más!

25 Cuando Jesús vio que se estaba reuniendo mucha gente, reprendió al espíritu maligno:

—Espíritu que has vuelto sordo y mudo a este muchacho, te ordeno que salgas de él y no vuelvas a entrar nunca más.

26 El espíritu gritó, tiró al muchacho al suelo, lo hizo convulsionar otra vez y salió de él. El muchacho estaba tan agotado que parecía un cadáver. Unos decían que estaba muerto. 27 Pero Jesús lo tomó de la mano y lo ayudó a ponerse de pie. El muchacho se levantó sin problemas. 28 Cuando Jesús entró en casa y estaba solo, sus seguidores le preguntaron en privado:

—¿Por qué nosotros no pudimos expulsarlo?

29 Jesús les dijo:

—Esa clase de demonios sólo se pueden expulsar por medio de la oración.[c]

Jesús habla otra vez de su muerte

(Mt 17:22-23; Lc 9:43b-45)

30 Jesús y los seguidores salieron de allí y caminaron por toda la región de Galilea. Él no quería que la gente supiera dónde estaba. 31 Quería dedicarse a enseñarles a sus seguidores y les dijo: «El Hijo del hombre está a punto de ser entregado en manos de los hombres que lo van a matar; pero al tercer día, resucitará». 32 Pero ellos no entendieron esas palabras y les dio miedo preguntarle qué quería decir.

El más importante

(Mt 18:1-5; Lc 9:46-48)

33 Después llegaron al pueblo de Capernaúm. Cuando ya estaban en la casa, Jesús les preguntó a sus seguidores:

—¿De qué hablaban ustedes en el camino?

34 Pero ellos se quedaron en silencio porque en el camino estaban discutiendo sobre quién era el más importante. 35 Jesús se sentó, reunió a los doce y les dijo:

—Si alguno quiere ser el número uno, entonces debe ocupar el último lugar y servir a todos.

36 Luego Jesús tomó a un niñito, lo puso frente a ellos y levantándolo en sus brazos, les dijo:

37 —El que recibe a uno de estos niños en mi nombre, también me recibe a mí. El que me recibe a mí, también recibe al que me envió.

El que no está en contra, está a favor

(Lc 9:49-50)

38 Juan le dijo:

—Maestro, vimos a alguien expulsando demonios en tu nombre y tratamos de impedírselo porque no era uno de nosotros.

39 Pero Jesús dijo:

—Nadie que haga un milagro en mi nombre va a ponerse después hablar mal de mí. 40 El que no está en contra nuestra, está con nosotros. 41 La verdad es que si alguien les da un vaso de agua porque ustedes son del Mesías, tendrá su recompensa.

Jesús advierte sobre el peligro de pecar

(Mt 18:6-9; Lc 17:1-2)

42 »Le va a ir muy mal al que haga pecar a uno de estos mis seguidores a quienes es fácil hacerles daño. Sería mejor que lo tiraran al mar con una gran piedra de molino colgada al cuello. 43 Y si tu mano te hace pecar, córtala. Es mejor perder una parte del cuerpo pero tener la vida eterna. Eso es mucho mejor que tener las dos manos e ir al infierno. En aquel lugar el fuego nunca termina. 44 [d] 45 Si tu pie te hace pecar, córtalo. Es mejor perder parte del cuerpo pero tener la vida eterna. Eso es mucho mejor que tener dos pies y ser echado al infierno. 46 [e] 47 Si tu ojo te hace pecar, sácatelo. Es mejor entrar con un solo ojo al reino de Dios que tener los dos ojos y ser echado al infierno. 48 Allí los gusanos que se comen el cuerpo no mueren nunca y el fuego jamás se apaga. 49 Dios les pondrá fuego a todos, como el que echa sal en la comida.[f] 50 La sal es buena pero si se daña no es posible arreglarla, así que sean bondadosos y vivan en paz unos con otros.

Footnotes

  1. 9:11 Ver Mal 4:5-6.
  2. 9:19 Partida Textualmente Generación.
  3. 9:29 Algunos manuscritos tienen con oración y ayuno.
  4. 9:44 Algunos manuscritos de Marcos incluyen el versículo 44, que es igual al 48.
  5. 9:46 Algunos manuscritos incluyen el versículo 46, que es igual al 48.
  6. 9:49 Textualmente Todos serán salados con fuego. Algunos manuscritos añaden: y todo sacrificio será salado. En el Antiguo Testamento se le ponía sal a los sacrificios. Este versículo puede significar que los seguidores de Jesús serán puestos a prueba mediante el sufrimiento y que ellos mismos se deben ofrecer a Dios como sacrificio.

Chapter 9

Then he said to them, “Amen, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power.”[a]

Jesus Is Transfigured.[b] Six days later, Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And in their presence he was transfigured; his clothes became dazzling white—whiter than anyone on earth could bleach them. And Elijah with Moses appeared, conversing with Jesus.

Then Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three tents—one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were so frightened. Then a cloud cast a shadow over them, and a voice came out of the cloud: “This is my beloved Son. Listen to him.” Suddenly, when they looked around, they saw no one with them anymore, but only Jesus.

Elijah Has Already Come.[c] As they were coming down from the mountain, Jesus ordered them to tell no one what they had seen until the Son of Man had risen from the dead. 10 Therefore, they kept the matter to themselves, although they did argue about what rising from the dead could possibly mean.

11 And they asked him, “Why do the scribes say that Elijah must come first?” 12 He said to them, “Elijah will indeed come first and restore all things. Yet how is it written about the Son of Man?—that he must endure great suffering and be treated with contempt! 13 However, I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

14 Jesus Heals a Boy Possessed by a Spirit.[d] When they returned to the disciples, they saw a large crowd surrounding them, and some scribes were engaged in an argument with them. 15 As soon as the people saw Jesus, they were overcome with awe and ran forward to greet him. 16 He asked them, “What are you arguing about with them?”

17 A man in the crowd answered him, “Teacher, I have brought you my son who is possessed by a spirit that makes him unable to speak. 18 Wherever it seizes him, it flings him to the ground, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.”

19 Jesus said to them in reply, “O unbelieving generation, how much longer shall I remain with you? How much longer must I put up with you? Bring the boy to me.” 20 When they brought the boy to him, the spirit saw him and immediately threw the child into convulsions. He fell to the ground and rolled around, foaming at the mouth.

21 Jesus asked the father, “How long has the boy been in this condition?” “From childhood,” he replied. 22 “It has often tried to kill him by throwing him into a fire or into water. If it is possible for you to do anything, have pity on us and help us.” 23 Jesus answered, “If it is possible! All things are possible for one who has faith.” 24 Immediately, the father of the child cried out, “I do believe. Help my unbelief.”

25 When Jesus saw that a crowd was rapidly gathering around them, he rebuked the unclean spirit, saying to it, “Deaf and mute spirit, I command you: come out of him and never enter him again!” 26 Shrieking and throwing the boy into convulsions, it came out of him. He lay there like a corpse, so that many remarked, “He is dead.” 27 But Jesus, taking him by the hand, raised him, and he stood up.

28 When he went indoors, his disciples asked him privately, “Why were we not able to cast it out?” 29 He answered, “This kind cannot be driven out except by prayer [and by fasting].”[e]

30 Jesus Predicts His Passion a Second Time.[f] They proceeded from there and began to journey through Galilee, but Jesus did not want anyone to know about it 31 because he was teaching his disciples. He told them, “The Son of Man[g] will be handed over into the power of men. They will kill him, and three days after being killed he will rise.” 32 But they did not understand what he was saying, and they were afraid to ask him about it.

33 The Greatest in the Kingdom.[h] They came to Capernaum, and once they were in the house he asked them, “What were you arguing about during the journey?” 34 But they remained silent, for on the way they had been arguing about which one of them was the greatest.

35 Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” 36 He then took a child, placed it in their midst, and put his arms around it as he said, 37 “Whoever receives one such child in my name receives me; and whoever receives me receives not me but the one who sent me.”

38 Whoever Is Not against Us Is for Us. John said to him, “Teacher, we observed someone expelling demons in your name, and we forbade him because he was not one of us.”[i] 39 Jesus replied, “Do not hinder him, for no one who performs a miracle in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 41 Amen, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ will certainly not go unrewarded.

42 Woe to the World because of Scandals.[j]“If anyone causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.

43 “If your hand causes you to sin, cut it off.[k] It is preferable for you to enter life maimed than to have two hands and go into the unquenchable fire of Gehenna [ 44 where the devouring worm never dies and the fire is never quenched][l] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into Gehenna [ 46 where the devouring worm never dies and the fire is never quenched]. 47 And if your eye causes you to sin, tear it out. It is preferable for you to enter into the kingdom of God with one eye than to have two eyes and be cast into Gehenna, 48 where the devouring worm never dies and the fire is never quenched.

49 The Simile of Salt.“For everyone will be salted with fire.[m] 50 Salt is good, but if salt loses its saltiness, how can you revive its flavor? Have salt in yourselves, and be at peace with one another.”

Footnotes

  1. Mark 9:1 Come with power: the reference is to the new age of humanity that begins with the death of Jesus.
  2. Mark 9:2 See notes on Mt 17:1-8 and 17:1.
  3. Mark 9:9 See note on Mt 17:9-13.
  4. Mark 9:14 See note on Mt 17:14-21.
  5. Mark 9:29 Other ancient manuscripts omit: “and by fasting.”
  6. Mark 9:30 Mark very effectively alternates the glorious and suffering aspects of the Messiah, following up the most spectacular exorcism in the Gospel with Jesus’ second prediction of his Passion. He also implies that the initiative for the death of the Servant (see Isa 53) belongs to God.
  7. Mark 9:31 Son of Man: see note on Mt 8:20.
  8. Mark 9:33 This incident and the sayings that follow it are most likely intended to be a commentary on the lack of understanding exhibited by the disciples. They are to serve the poor and lowly. Jesus used children as the symbol for the anawim, the poor in spirit, i.e., the lowly in the Christian community.
  9. Mark 9:38 Not one of us: though the man was not one of the Twelve, he was a believer in Jesus and acted in his name. Therefore, Jesus counsels the Twelve that they should not oppose him.
  10. Mark 9:42 See note on Mt 18:5-11.
  11. Mark 9:43 Cut it off: Jesus is here using hyperbole, a figure of speech that exaggerates to make a point. He means that sometimes sin can be overcome only by taking drastic action. Gehenna: the name, from the Hebrew Ge Hinnon, of a small valley southwest of Jerusalem; it was a popular image for hell because of the refuse that was continually burned there.
  12. Mark 9:44 These verses are omitted in the best manuscripts; they are repetitions of v. 48 (see Isa 66:24).
  13. Mark 9:49 This somewhat obscure verse was perhaps introduced because of the reference to fire in v. 48. Fire signifies the testing that precedes God’s judgment (see 1 Cor 3:13-15). Salt, a symbol of fidelity, was sprinkled on sacrificial victims so that they might be pleasing to God (Lev 2:13). When the testing is endured with fidelity, it makes the believer acceptable to God.

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(A) with power.”(B)

The Transfiguration(C)(D)

After six days Jesus took Peter, James and John(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(F) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(H) “This is my Son, whom I love. Listen to him!”(I)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(J) what they had seen until the Son of Man(K) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(L) must suffer much(M) and be rejected?(N) 13 But I tell you, Elijah has come,(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(P)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(Q)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(R)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(T) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

Jesus Predicts His Death a Second Time(U)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(V) is going to be delivered into the hands of men. They will kill him,(W) and after three days(X) he will rise.”(Y) 32 But they did not understand what he meant(Z) and were afraid to ask him about it.

33 They came to Capernaum.(AA) When he was in the house,(AB) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(AC)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(AD)

36 He took a little child whom he placed among them. Taking the child in his arms,(AE) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(AF)

Whoever Is Not Against Us Is for Us(AG)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(AH)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(AI) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(AJ)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(AL) 43 If your hand causes you to stumble,(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(AN) where the fire never goes out.(AO) [44] [b] 45 And if your foot causes you to stumble,(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(AQ) [46] [c] 47 And if your eye causes you to stumble,(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(AS) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[d](AT)

49 Everyone will be salted(AU) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(AV) Have salt among yourselves,(AW) and be at peace with each other.”(AX)

Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting
  2. Mark 9:44 Some manuscripts include here the words of verse 48.
  3. Mark 9:46 Some manuscripts include here the words of verse 48.
  4. Mark 9:48 Isaiah 66:24