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Jesús predice la destrucción del Templo (Mt 24,1-2; Lc 21,5-6)

13 Cuando Jesús salía del Templo, uno de sus discípulos le dijo:

— Maestro, ¡mira qué hermosura de piedras y qué construcciones!

Jesús le contestó:

— ¿Ves esas grandiosas construcciones? Pues de ellas no quedará piedra sobre piedra. ¡Todo será destruido!

Los signos del fin del mundo (Mt 24,3-14; Lc 21,5-6)

Estaba Jesús sentado en la ladera del monte de los Olivos de cara al Templo, cuando Pedro, Santiago, Juan y Andrés le preguntaron aparte:

— Dinos cuándo sucederá todo eso y cómo sabremos que esas cosas están a punto de realizarse.

Jesús les contestó:

— Tengan cuidado de que nadie les engañe. Porque vendrán muchos en mi nombre, diciendo: “Yo soy”, y engañarán a mucha gente. Cuando oigan noticias de guerras y rumores de conflictos bélicos, no se alarmen. Aunque todo eso ha de suceder, todavía no será el fin. Se levantarán unas naciones contra otras, y unos reinos contra otros, y por todas partes habrá terremotos y hambres. Estas calamidades serán sólo el principio de los males que han de sobrevenir.

Preocúpense por ustedes mismos. Los entregarán a las autoridades y los golpearán en las sinagogas. Por causa de mí los llevarán ante gobernadores y reyes para que den testimonio delante de ellos. 10 Pues antes del fin ha de ser anunciada a todas las naciones la buena noticia [de la salvación]. 11 Cuando los conduzcan para entregarlos a las autoridades, no se preocupen por lo que han de decir; digan lo que en aquel momento les sugiera Dios, pues no serán ustedes quienes hablen, sino el Espíritu Santo. 12 Entonces el hermano entregará a la muerte a su hermano, y el padre a su hijo; los hijos se levantarán contra sus padres y los matarán. 13 Todos los odiarán por causa de mí; pero el que se mantenga firme hasta el fin, se salvará.

La gran tribulación (Mt 24,15-28; Lc 21,20-24)

14 Cuando vean que el ídolo abominable de la destrucción está en el lugar donde no debe estar (medite en esto el que lo lea), entonces los que estén en Judea huyan a las montañas; 15 el que esté en la azotea no baje ni entre en casa a recoger ninguna de sus cosas; 16 el que esté en el campo no regrese ni siquiera para recoger su manto. 17 ¡Ay de las mujeres embarazadas y de las que en esos días estén criando! 18 Oren para que todo esto no suceda en invierno, 19 porque aquellos días serán de un sufrimiento tal como no lo ha habido desde que el mundo existe, cuando Dios lo creó , hasta ahora, ni volverá a haberlo jamás. 20 Si el Señor no acortara ese tiempo, nadie podría salvarse. Pero él lo abreviará por causa de los que ha elegido. 21 Si alguien les dice entonces: “Mira, aquí está el Mesías” o “Mira, está allí”, no se lo crean. 22 Porque aparecerán falsos mesías y falsos profetas que harán señales milagrosas y prodigios con objeto de engañar, si fuera posible, incluso a los que Dios ha elegido. 23 ¡Tengan cuidado! Se lo advierto todo de antemano.

La venida del Hijo del hombre (Mt 24,29-31; Lc 21,25-28)

24 Cuando hayan pasado los sufrimientos de aquellos días, el sol se oscurecerá y la luna perderá su brillo; 25 las estrellas caerán del cielo y las fuerzas celestes se estremecerán. 26 Entonces se verá llegar al Hijo del hombre en las nubes con gran poder y gloria. 27 Y él enviará a los ángeles para que convoquen a sus elegidos de los cuatro puntos cardinales, del confín de la tierra hasta el confín del cielo.

El ejemplo de la higuera (Mt 24,32-35; Lc 21,29-33)

28 Fíjense en el ejemplo de la higuera: cuando ustedes ven que sus ramas se ponen tiernas y comienzan a brotarles las hojas, saben que el verano está cerca. 29 Pues de la misma manera, cuando vean esto que les anuncio, deben saber que el fin está cerca, a las puertas. 30 Les aseguro que no pasará la actual generación hasta que todo esto acontezca. 31 El cielo y la tierra pasarán, pero mis palabras no pasarán.

Invitación a la vigilancia (Mt 24,36-44; 25,13)

32 En cuanto al día y la hora, nadie sabe nada, ni los ángeles del cielo ni el Hijo. Solamente el Padre lo sabe. 33 Por tanto, procuren estar despiertos, porque no saben cuándo llegará el momento. 34 Es como alguien que, al ausentarse de su casa, confía a sus criados la administración de ella; a cada uno lo hace responsable de su propia obligación, y al portero le encarga que vigile bien. 35 Estén, pues, vigilantes también ustedes, porque no saben cuándo va a llegar el señor de la casa: si al anochecer, a la medianoche, al canto del gallo o de madrugada. 36 ¡Que no los encuentre dormidos, aunque venga de improviso! 37 Y esto que les digo a ustedes, se lo digo a todos: ¡Estén vigilantes!

The Destruction of the Temple and Signs of the End Times(A)

13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”(B)

As Jesus was sitting on the Mount of Olives(C) opposite the temple, Peter, James, John(D) and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

Jesus said to them: “Watch out that no one deceives you.(E) Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

“You must be on your guard. You will be handed over to the local councils and flogged in the synagogues.(F) On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.(G)

12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.(H) 13 Everyone will hate you because of me,(I) but the one who stands firm to the end will be saved.(J)

14 “When you see ‘the abomination that causes desolation’[a](K) standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers!(L) 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world,(M) until now—and never to be equaled again.(N)

20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it.(O) 22 For false messiahs and false prophets(P) will appear and perform signs and wonders(Q) to deceive, if possible, even the elect. 23 So be on your guard;(R) I have told you everything ahead of time.

24 “But in those days, following that distress,

“‘the sun will be darkened,
    and the moon will not give its light;
25 the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[c](S)

26 “At that time people will see the Son of Man coming in clouds(T) with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.(U)

28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it[d] is near, right at the door. 30 Truly I tell you, this generation(V) will certainly not pass away until all these things have happened.(W) 31 Heaven and earth will pass away, but my words will never pass away.(X)

The Day and Hour Unknown

32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.(Y) 33 Be on guard! Be alert[e]!(Z) You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants(AA) in charge, each with their assigned task, and tells the one at the door to keep watch.

35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”(AB)

Footnotes

  1. Mark 13:14 Daniel 9:27; 11:31; 12:11
  2. Mark 13:14 Or he
  3. Mark 13:25 Isaiah 13:10; 34:4
  4. Mark 13:29 Or he
  5. Mark 13:33 Some manuscripts alert and pray

When Will the End Come?[a]

Chapter 13

Jesus Announces the Destruction of the Temple.[b] As Jesus was making his departure from the temple, one of his disciples said to him, “Teacher, look at the size of these stones and buildings!” Jesus said to him, “Do you see these great buildings? Not a single stone will be left upon another; every one will be thrown down.”

The End Has Not Yet Come.[c] As he was sitting on the Mount of Olives directly across from the temple, Peter,[d] James, John, and Andrew questioned him when they were alone. “Tell us,” they said, “when will this happen, and what will be the sign that all those things are about to be accomplished?”

Jesus began to say to them, “Take care that no one deceives you. Many will come in my name, saying, ‘I am he,’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed, for those things are bound to happen, but the end is still to come. For nation will rise against nation and kingdom against kingdom. There will be earthquakes in various places, and there will be famine. These are only the beginning of the labor pangs.

The Coming Persecution.[e] “Be on your guard. For they will hand you over to courts and beat you in synagogues. You will stand before governors and kings because of me to testify before them. 10 But first the gospel must be preached to all nations.

11 “When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit.

12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 You will be hated by all because of my name, but whoever stands firm to the end will be saved.

14 The Great Trial.“Therefore, when you see the abomination of desolation[f] standing where it does not belong (let the reader understand), then those who are in Judea must flee to the mountains, 15 the one who is standing on the roof must not come down or go inside to take anything out of the house, 16 and someone who is in the field must not turn back to retrieve his coat.

17 “Woe to those who are pregnant and those who are nursing infants in those days. 18 Pray that all this may not occur in winter. 19 For in those days there will be such suffering as has not been since the beginning of the creation that God made until now and will never be again. 20 And if the Lord had not cut short those days, no one would be saved; but for the sake of the elect whom he chose, he did cut short those days.

21 False Messiahs and False Prophets.[g]“Therefore, if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22 For false christs and false prophets will arise, and they will perform signs and wonders to lead astray God’s chosen ones, if that were possible. 23 Be on your guard! I have forewarned you about everything.

24 The Coming of the Son of Man.[h]“But in those days, following that distress,

the sun will be darkened
    and the moon will not give forth its light,
25 and the stars will be falling from the sky,
    and the heavenly powers will be shaken.

26 Then they will see ‘the Son of Man coming in the clouds’ with great power and glory. 27 And he will send forth his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

28 The Parable of the Fig Tree.[i]“Learn this lesson from the fig tree. As soon as its twigs become tender and its leaves begin to sprout, you know that summer is near. 29 In the same way, when you see these things come to pass, know that he is near, at the very gates. 30 Amen, I say to you, this generation will not pass away before all these things have taken place.[j] 31 Heaven and earth will pass away, but my words will never pass away.

32 The Day and Hour Unknown.[k]“But as for that day or that hour, no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 Be on your guard and keep alert, because you do not know when the time will come.

34 “It is like a man going on a journey. He leaves his house and puts his servants in charge, each with his own duties to perform, and he commands the doorkeeper to remain alert. 35 Therefore, keep watch, for you do not know when the master of the house will return, whether in the evening, or at midnight, or at cockcrow, or at dawn, 36 lest he arrive unexpectedly and find you asleep. 37 What I say to you, I say to all: Keep awake!”

Footnotes

  1. Mark 13:1 For over two centuries the Jewish world had been familiar with these strange visions that were meant to explain in advance the events that would occur at the end of the world. The series of pictures describes the unfolding of a catastrophe. These literary pieces were known as “apocalypses,” that is, revelations (see Isa 24–27; Ezek 34–36; Dan 7–12; Zec 14:1-20; etc.).
    In the present discourse, the longest in Mark’s Gospel, Jesus, too, speaks of the final destiny of the human race and borrows from the Jewish apocalypses the somewhat terrifying images that became part of the literary genre of apocalypse as found in the first three Gospels. The discourse is therefore known as “the Synoptic apocalypse.” And because it bids us reflect on the ultimate lot of humankind and the world, it is also known as the “eschatological discourse,” that is, a discourse about the end.
  2. Mark 13:1 See note on Mt 24:1-2.
  3. Mark 13:3 See note on Mt 24:3-14.
  4. Mark 13:3 Peter: the disciples named were the first to be called (see Mk 1:16-20). In Mark, all of Jesus’ teaching is given privately to these four disciples.
  5. Mark 13:9 See note on Mt 24:15-22.
  6. Mark 13:14 The abomination of desolation refers, in Dan 11:31; 12:11, and 1 Mac 1:54; 6:7, to the statue of the pagan emperor that was set up in the temple as a symbol of his divinity. Jesus is thus foretelling that this scandalous event will be repeated.
  7. Mark 13:21 False messiahs who try to lead Christians astray can be resisted by clinging to revealed Truth taught by Christ’s Church.
  8. Mark 13:24 The discourse now takes on clearly cosmic proportions. The upheaval in the elements is described in the customary expressions derived from apocalyptic language. However, the whole passage is centered upon the glorious appearance of the Messiah in his Second Coming. The emphasis is on the joy of the elect at the coming of the Son of Man rather than on their terror over the destruction of the world. See note on Mt 24:29-31.
  9. Mark 13:28 See note on Mt 23:32-35.
  10. Mark 13:30 It was typical of apocalypses that they announced events as if they had to do with the present generation. It was a way of involving the reader, of saying: “This passage has to do with you.”
  11. Mark 13:32 See note on Mt 24:36-42.