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Marc 14
La Bible du Semeur

Mort et résurrection de Jésus

Le complot(A)

14 On était à deux jours de la Pâque et de la fête des Pains sans levain. Les chefs des prêtres et les spécialistes de la Loi cherchaient un moyen de s’emparer de Jésus par ruse et de le faire mourir. 2 Car ils se disaient : Il ne faut pas agir pendant la fête, pour ne pas provoquer d’émeute parmi le peuple.

L’onction à Béthanie(B)

3 Jésus était à Béthanie, dans la maison de Simon, le lépreux. Pendant le repas, une femme s’approcha de lui, tenant un flacon d’albâtre rempli d’un parfum de nard pur de grande valeur. Elle cassa le col du flacon et répandit le parfum sur la tête de Jésus.

4 Quelques-uns s’en indignèrent et murmurèrent entre eux : Pourquoi gaspiller ainsi ce parfum ? 5 On aurait pu le vendre et en tirer plus de trois cents pièces d’argent[a], qu’on aurait données aux pauvres !

Et ils ne ménagèrent pas leurs reproches à cette femme.

6 Mais Jésus dit : Laissez-la donc tranquille ! Pourquoi lui faites-vous de la peine ? Ce qu’elle vient d’accomplir pour moi est une belle action. 7 Des pauvres, vous en aurez toujours autour de vous, et vous pourrez leur faire du bien quand vous le voudrez ; mais moi, vous ne m’aurez pas toujours. 8 Cette femme a fait ce qu’elle pouvait. Elle a d’avance embaumé mon corps pour préparer mon enterrement[b]. 9 Vraiment, je vous l’assure, dans le monde entier, partout où l’Evangile sera annoncé, on racontera aussi, en souvenir de cette femme, ce qu’elle vient de faire.

La trahison(C)

10 Judas Iscariot, l’un des Douze, alla trouver les chefs des prêtres pour leur proposer de leur livrer Jésus. 11 Sa proposition les réjouit et ils promirent de lui donner de l’argent. Dès lors, il chercha une occasion favorable pour leur livrer Jésus.

Jésus célèbre la Pâque avec ses disciples(D)

12 Le premier jour de la fête des Pains sans levain, celui où l’on tue l’agneau de la Pâque, ses disciples lui demandèrent : Où veux-tu que nous fassions les préparatifs pour le repas de la Pâque ?

13 Alors il envoya deux d’entre eux en leur donnant les instructions suivantes : Allez à la ville. Vous y rencontrerez un homme portant une cruche d’eau. Suivez-le. 14 Lorsqu’il entrera dans une maison, parlez ainsi au propriétaire : « Le Maître te fait demander : Où est la pièce où je prendrai le repas de la Pâque avec mes disciples ? » 15 Alors il vous montrera, à l’étage supérieur, une grande pièce aménagée, déjà prête. C’est là que vous ferez les préparatifs pour nous.

16 Les disciples partirent. Ils arrivèrent à la ville, trouvèrent tout comme Jésus le leur avait dit et préparèrent le repas de la Pâque.

17 Le soir, Jésus arriva avec les Douze. 18 Pendant qu’ils étaient à table et qu’ils mangeaient, il leur dit : Vraiment, je vous l’assure : l’un de vous, qui mange avec moi, me trahira.

19 A ces mots, ils devinrent tout tristes, et, l’un après l’autre, ils lui dirent : Ce n’est pas moi, n’est-ce pas ?

20 Alors il reprit : C’est l’un des Douze, un qui trempe son morceau dans le plat avec moi[c]. 21 Certes, le Fils de l’homme s’en va conformément à ce que les Ecritures annoncent à son sujet. Mais malheur à celui qui le trahit ! Il aurait mieux valu pour lui n’être jamais né !

22 Au cours du repas, Jésus prit du pain puis, après avoir prononcé la prière de reconnaissance, il le partagea en morceaux qu’il donna à ses disciples en disant : Prenez, ceci est mon corps.

23 Ensuite il prit une coupe, remercia Dieu et la leur donna. Ils en burent tous. 24 Alors il leur dit : Ceci est mon sang, par lequel est scellée l’alliance : il va être versé pour beaucoup d’hommes. 25 Vraiment, je vous le déclare : je ne boirai plus du fruit de la vigne jusqu’au jour où je boirai le vin nouveau dans le royaume de Dieu.

26 Après cela, ils chantèrent les psaumes de la Pâque. Ensuite, ils sortirent pour se rendre au mont des Oliviers.

Jésus annonce le reniement de Pierre(E)

27 Jésus leur dit : Vous allez tous être ébranlés dans votre foi, car il est écrit :

Je frapperai le berger,
et les brebis seront dispersées[d] .

28 Mais, quand je serai ressuscité, je vous précéderai en Galilée.

29 Alors Pierre lui déclara : Même si tous les autres étaient ébranlés, moi, pas !

30 Jésus lui répondit : Vraiment, je te l’assure : aujourd’hui, oui, cette nuit même, avant que le coq ait chanté deux fois, tu m’auras renié trois fois.

31 Mais Pierre protesta avec véhémence : Même s’il me fallait mourir avec toi, je ne te renierai pas.

Et tous disaient la même chose.

Sur le mont des Oliviers(F)

32 Ils arrivèrent en un lieu appelé Gethsémané. Jésus dit à ses disciples : Asseyez-vous ici pendant que je vais prier.

33 Il prit avec lui Pierre, Jacques et Jean. Il commença à être envahi par la crainte, et l’angoisse le saisit. 34 Il leur dit : Je suis accablé de tristesse, à en mourir. Restez ici et veillez !

35 Il fit quelques pas, se laissa tomber à terre et pria Dieu que cette heure s’éloigne de lui, si c’était possible : 36 Abba, Père, pour toi, tout est possible. Eloigne de moi cette coupe[e] ; cependant, qu’il arrive non pas ce que moi, je veux, mais ce que toi, tu veux.

37 Il revint vers ses disciples et les trouva endormis.

Il dit à Pierre : Simon, tu dors ? Tu n’as pas été capable de veiller une heure ! 38 Veillez et priez pour ne pas céder à la tentation[f]. L’esprit de l’homme est plein de bonne volonté, mais la nature humaine est bien faible.

39 Il s’éloigna de nouveau pour prier, en répétant les mêmes paroles. 40 Puis il revint encore vers les disciples et les trouva de nouveau endormis, car ils avaient tellement sommeil qu’ils n’arrivaient pas à garder les yeux ouverts, et ils ne surent que lui répondre.

41 Lorsqu’il revint pour la troisième fois, il leur dit : Vous dormez encore et vous vous reposez[g] ! C’en est fait ! L’heure est venue. Le Fils de l’homme est livré entre les mains des pécheurs. 42 Levez-vous et allons-y. Car celui qui me trahit est là.

L’arrestation de Jésus(G)

43 Il n’avait pas fini de parler que soudain survint Judas, l’un des Douze, accompagné d’une troupe armée d’épées et de gourdins. C’étaient les chefs des prêtres, les spécialistes de la Loi et les responsables du peuple qui les envoyaient. 44 Le traître avait convenu avec eux d’un signal : Celui que j’embrasserai, c’est lui. Saisissez-vous de lui et emmenez-le sous bonne garde.

45 En arrivant, Judas se dirigea droit sur Jésus ; il lui dit : « Maître ! » et l’embrassa.

46 Aussitôt, les autres mirent la main sur Jésus et l’arrêtèrent. 47 Mais l’un de ceux qui étaient là dégaina son épée, en donna un coup au serviteur du grand-prêtre et lui emporta l’oreille.

48 Jésus leur dit : Me prenez-vous pour un bandit, pour que vous soyez venus en force avec des épées et des gourdins pour vous emparer de moi ? 49 J’étais parmi vous chaque jour dans la cour du Temple pour donner mon enseignement et vous ne m’avez pas arrêté. Mais il en est ainsi pour que les Ecritures s’accomplissent.

50 Alors tous ses compagnons l’abandonnèrent et prirent la fuite.

51 Un jeune homme le suivait, couvert seulement d’un drap. On le saisit, 52 mais il abandonna le drap et s’enfuit, tout nu.

Jésus devant le Grand-Conseil(H)

53 Jésus fut conduit devant le grand-prêtre chez qui se rassemblèrent les chefs des prêtres, les responsables du peuple et les spécialistes de la Loi. 54 Pierre l’avait suivi à distance, jusqu’à l’intérieur de la cour du palais du grand-prêtre. Il était assis avec les gardes, près du feu, pour se réchauffer. 55 Les chefs des prêtres et le Grand-Conseil au complet cherchaient un témoignage contre Jésus pour pouvoir le condamner à mort. Mais ils n’en trouvaient pas. 56 Car il y avait beaucoup de gens pour apporter des faux témoignages contre lui, mais ces témoignages ne concordaient pas.

57 Finalement, quelques-uns se levèrent pour porter contre lui ce faux témoignage : 58 Nous l’avons entendu dire : « Je démolirai ce temple fait de main d’homme et, en trois jours, j’en reconstruirai un autre, qui ne sera pas fait par des mains humaines. »

59 Mais même là-dessus, leurs dépositions ne s’accordaient pas.

60 Alors le grand-prêtre se leva au milieu de l’assemblée et interrogea Jésus.

– Eh bien, demanda-t-il, tu n’as rien à répondre aux témoignages qu’on vient de porter contre toi ?

61 Mais Jésus garda le silence et ne répondit pas.

Le grand-prêtre l’interrogea de nouveau et lui demanda : Es-tu le Messie, le Fils du Dieu béni ?

62 Et Jésus lui répondit : Oui, je le suis ! Et vous verrez le Fils de l’homme siéger à la droite du Tout-Puissant[h] et venir en gloire avec les nuées du ciel[i].

63 Alors, le grand-prêtre déchira ses vêtements en signe de consternation et s’écria : Qu’avons-nous encore besoin de témoins ! 64 Vous avez entendu le blasphème ! Qu’en concluez-vous ?

Tous, alors, le condamnèrent en le déclarant passible de mort. 65 Quelques-uns se mirent à cracher sur lui, ils lui recouvrirent le visage et le frappèrent en lui disant : Hé ! Fais le prophète ! Qui c’est ?

Les gardes saisirent Jésus et lui donnèrent des gifles.

Pierre renie son Maître(I)

66 Pendant ce temps, Pierre était en bas dans la cour intérieure. Une des servantes du grand-prêtre arriva ; 67 elle vit Pierre qui se chauffait et le dévisagea ; elle lui dit : Toi aussi, tu étais avec ce Jésus, ce Nazaréen !

68 Mais Pierre le nia en disant : Je ne vois pas, je ne comprends pas ce que tu veux dire.

Puis il sortit de la cour et entra dans le vestibule. Alors un coq chanta[j].

69 Mais la servante le vit et recommença à dire à ceux qui se trouvaient là : Il fait aussi partie de ces gens-là.

70 Il le nia de nouveau.

Peu après, ceux qui se trouvaient là redirent à Pierre : C’est sûr : tu fais partie de ces gens ! D’ailleurs, tu es galiléen !

71 Alors il déclara : Je le jure, et que Dieu me condamne si ce n’est pas vrai, je ne connais pas l’homme dont vous parlez[k] !

72 Aussitôt, pour la seconde fois, un coq chanta. Alors, Pierre se souvint de ce que Jésus lui avait dit : « Avant que le coq chante deux fois, tu m’auras renié trois fois. » Et il fondit en larmes[l].

Footnotes

  1. 14.5 Il s’agit de deniers. Cette somme représente le salaire d’une année de travail d’un ouvrier agricole.
  2. 14.8 Les Juifs embaumaient sommairement les morts avec des onguents et des parfums.
  3. 14.20 Chacun des convives trempait son morceau de pain dans le plat commun qui contenait la sauce.
  4. 14.27 Za 13.7.
  5. 14.36 Voir 10.39 et note sur Mt 26.39. Autre traduction : la coupe du jugement.
  6. 14.38 Autre traduction : pour ne pas entrer en tentation.
  7. 14.41 Autre traduction : dormez maintenant et reposez-vous !
  8. 14.62 Ps 110.1.
  9. 14.62 Dn 7.13.
  10. 14.68 Les mots un coq chanta sont absents dans certains manuscrits.
  11. 14.71 Ou : Que Dieu condamne cet homme. Je jure que je ne connais pas celui dont vous parlez.
  12. 14.72 Autres traductions : il songea à tout ceci et pleura ou il se couvrit la tête et pleura (signe de deuil). D’autres traduisent : il sortit précipitamment et il pleura.
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Mark 14
New English Translation

The Plot Against Jesus

14 Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law[a] were trying to find a way[b] to arrest Jesus[c] by stealth and kill him. 2 For they said, “Not during the feast, so there won’t be a riot among the people.”[d]

Jesus’ Anointing

3 Now[e] while Jesus[f] was in Bethany at the house of Simon the leper,[g] reclining at the table,[h] a woman came with an alabaster jar[i] of costly aromatic oil[j] from pure nard. After breaking open the jar, she poured it on his head. 4 But some who were present indignantly said to one another, “Why this waste of expensive[k] ointment? 5 It[l] could have been sold for more than 300 silver coins[m] and the money[n] given to the poor!” So[o] they spoke angrily to her. 6 But Jesus said, “Leave her alone. Why are you bothering her? She has done a good service for me. 7 For you will always have the poor with you, and you can do good for them whenever you want. But you will not always have me![p] 8 She did what she could. She anointed my body beforehand for burial. 9 I tell you the truth,[q] wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

The Plan to Betray Jesus

10 Then[r] Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands.[s] 11 When they heard this, they were delighted[t] and promised to give him money.[u] So[v] Judas[w] began looking for an opportunity to betray him.

The Passover

12 Now[x] on the first day of the feast of[y] Unleavened Bread, when the Passover lamb is sacrificed,[z] Jesus’[aa] disciples said to him, “Where do you want us to prepare for you to eat the Passover?”[ab] 13 He sent two of his disciples and told them, “Go into the city, and a man carrying a jar[ac] of water will meet you. Follow him. 14 Wherever he enters, tell the owner of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.” 16 So[ad] the disciples left, went[ae] into the city, and found things just as he had told them,[af] and they prepared the Passover.

17 Then,[ag] when it was evening, he came to the house[ah] with the twelve. 18 While they were at the table[ai] eating, Jesus said, “I tell you the truth,[aj] one of you eating with me will betray me.”[ak] 19 They were distressed, and one by one said to him, “Surely not I?” 20 He said to them, “It is one of the twelve, one who dips his hand[al] with me into the bowl.[am] 21 For the Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.”

The Lord’s Supper

22 While they were eating, he took bread, and after giving thanks he broke it, gave it to them, and said, “Take it. This is my body.” 23 And after taking the cup and giving thanks, he gave it to them, and they all drank from it. 24 He said to them, “This is my blood, the blood[an] of the covenant,[ao] that is poured out for many. 25 I tell you the truth,[ap] I will no longer drink of the fruit[aq] of the vine until that day when I drink it new in the kingdom of God.”[ar] 26 After singing a hymn,[as] they went out to the Mount of Olives.

The Prediction of Peter’s Denial

27 Then[at] Jesus said to them, “You will all fall away, for it is written,

‘I will strike the shepherd,
and the sheep will be scattered.’[au]

28 But after I am raised, I will go ahead of you into Galilee.” 29 Peter said to him, “Even if they all fall away, I will not!” 30 Jesus said to him, “I tell you the truth,[av] today—this very night—before a rooster crows twice, you will deny me three times.” 31 But Peter[aw] insisted emphatically,[ax] “Even if I must die with you, I will never deny you.” And all of them said the same thing.

Gethsemane

32 Then[ay] they went to a place called Gethsemane, and Jesus[az] said to his disciples, “Sit here while I pray.” 33 He took Peter, James,[ba] and John with him, and became very troubled and distressed. 34 He said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay alert.” 35 Going a little farther, he threw himself to the ground and prayed that if it were possible the hour would pass from him. 36 He said, “Abba,[bb] Father, all things are possible for you. Take this cup[bc] away from me. Yet not what I will, but what you will.” 37 Then[bd] he came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you stay awake for one hour? 38 Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 39 He went away again and prayed the same thing. 40 When he came again he found them sleeping; they could not keep their eyes open.[be] And they did not know what to tell him. 41 He came a third time and said to them, “Are you still sleeping and resting?[bf] Enough of that![bg] The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42 Get up, let us go. Look! My betrayer[bh] is approaching!”

Betrayal and Arrest

43 Right away, while Jesus[bi] was still speaking, Judas, one of the twelve, arrived.[bj] With him came a crowd armed with swords and clubs, sent by the chief priests and experts in the law[bk] and elders. 44 (Now the betrayer[bl] had given them a sign, saying, “The one I kiss is the man. Arrest him and lead him away under guard.”)[bm] 45 When Judas[bn] arrived, he went up to Jesus[bo] immediately and said, “Rabbi!” and kissed[bp] him. 46 Then they took hold of him[bq] and arrested him. 47 One of the bystanders drew his sword and struck the high priest’s slave,[br] cutting off his ear. 48 Jesus said to them, “Have you come with swords and clubs to arrest me like you would an outlaw?[bs] 49 Day after day I was with you, teaching in the temple courts, yet[bt] you did not arrest me. But this has happened so that[bu] the scriptures would be fulfilled.” 50 Then[bv] all the disciples[bw] left him and fled. 51 A young man was following him, wearing only a linen cloth. They tried to arrest him, 52 but he ran off naked,[bx] leaving his linen cloth behind.

Condemned by the Sanhedrin

53 Then[by] they led Jesus to the high priest, and all the chief priests and elders and experts in the law[bz] came together. 54 And Peter had followed him from a distance, up to the high priest’s courtyard. He[ca] was sitting with the guards[cb] and warming himself by the fire. 55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find anything. 56 Many gave false testimony against him, but their testimony did not agree. 57 Some stood up and gave this false testimony against him:[cc] 58 “We heard him say, ‘I will destroy this temple made with hands and in three days build another not made with hands.’” 59 Yet even on this point their testimony did not agree. 60 Then[cd] the high priest stood up before them[ce] and asked Jesus, “Have you no answer? What is this that they are testifying against you?” 61 But he was silent and did not answer. Again the high priest questioned him,[cf] “Are you the Christ,[cg] the Son of the Blessed One?” 62 “I am,” said Jesus, “and you will see the Son of Man sitting at the right hand[ch] of the Power[ci] and coming with the clouds of heaven.”[cj] 63 Then the high priest tore his clothes and said, “Why do we still need witnesses? 64 You have heard the blasphemy! What is your verdict?”[ck] They all condemned him as deserving death. 65 Then[cl] some began to spit on him, and to blindfold him, and to strike him with their fists, saying, “Prophesy!” The guards also took him and beat[cm] him.

Peter’s Denials

66 Now[cn] while Peter was below in the courtyard, one of the high priest’s slave girls[co] came by. 67 When she saw Peter warming himself, she looked directly at him and said, “You also were with that Nazarene, Jesus.” 68 But he denied it:[cp] “I don’t even understand what you’re talking about!”[cq] Then[cr] he went out to the gateway, and a rooster crowed.[cs] 69 When the slave girl saw him, she began again to say to the bystanders, “This man is one of them.” 70 But he denied it again. A short time later the bystanders again said to Peter, “You must be[ct] one of them, because you are also a Galilean.” 71 Then he began to curse, and he swore with an oath, “I do not know this man you are talking about!” 72 Immediately a rooster[cu] crowed a second time. Then[cv] Peter remembered what Jesus had said to him: “Before a rooster crows twice, you will deny me three times.” And he broke down and wept.[cw]

Footnotes

  1. Mark 14:1 tn Or “the chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22.
  2. Mark 14:1 tn Grk “were seeking how.”
  3. Mark 14:1 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
  4. Mark 14:2 sn The suggestion here is that Jesus was too popular to openly arrest him. The verb were trying is imperfect. It suggests, in this context, that they were always considering the opportunities.
  5. Mark 14:3 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  6. Mark 14:3 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  7. Mark 14:3 sn See the note on leper in Mark 1:40.
  8. Mark 14:3 sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.
  9. Mark 14:3 sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used.
  10. Mark 14:3 tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205). The adjective πιστικῆς (pistikēs) is difficult with regard to its exact meaning; some have taken it to derive from πίστις (pistis) and relate to the purity of the oil of nard. More probably it is something like a brand name, “pistic nard,” the exact significance of which has not been discovered.sn Nard or spikenard is a fragrant oil from the root and spike of the nard plant of northern India. This aromatic oil, if made of something like nard, would have been extremely expensive, costing up to a year’s pay for an average laborer.
  11. Mark 14:4 tn The word “expensive” is not in the Greek text but has been included to suggest a connection to the lengthy phrase “costly aromatic oil from pure nard” occurring earlier in v. 3. The author of Mark shortened this long phrase to just one word in Greek when repeated here, and the phrase “expensive ointment” used in the translation is intended as an abbreviated paraphrase.
  12. Mark 14:5 tn Here γάρ (gar) has not been translated.
  13. Mark 14:5 tn Grk “three hundred denarii.” One denarius was the standard day’s wage, so the value exceeded what a laborer could earn in a year (taking in to account Sabbaths and feast days when no work was done).
  14. Mark 14:5 tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil).
  15. Mark 14:5 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  16. Mark 14:7 tn In the Greek text of this clause, “me” is in emphatic position (the first word in the clause). To convey some impression of the emphasis, an exclamation point is used in the translation.
  17. Mark 14:9 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  18. Mark 14:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  19. Mark 14:10 tn Grk “betray him to them”; the referent (Jesus) has been specified in the translation for clarity.
  20. Mark 14:11 sn The leaders were delighted when Judas contacted them about betraying Jesus, because it gave them the opportunity they had been looking for, and they could later claim that Jesus had been betrayed by one of his own disciples.
  21. Mark 14:11 sn Matt 26:15 states the amount of money they gave Judas was thirty pieces of silver (see also Matt 27:3-4; Zech 11:12-13).
  22. Mark 14:11 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  23. Mark 14:11 tn Grk “he”; the referent (Judas) has been specified in the translation for clarity.
  24. Mark 14:12 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  25. Mark 14:12 tn The words “the feast of” are not in the Greek text, but have been supplied for clarity.
  26. Mark 14:12 sn Generally the feast of Unleavened Bread would refer to Nisan 15 (Friday), but the following reference to the sacrifice of the Passover lamb indicates that Nisan 14 (Thursday) was what Mark had in mind (Nisan = March 27 to April 25). The celebration of the Feast of Unleavened Bread lasted eight days, beginning with the Passover meal. The celebrations were so close together that at times the names of both were used interchangeably.
  27. Mark 14:12 tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.
  28. Mark 14:12 sn This required getting a suitable lamb and finding lodging in Jerusalem where the meal could be eaten. The population of the city swelled during the feast, so lodging could be difficult to find. The Passover was celebrated each year in commemoration of the Israelites’ deliverance from Egypt; thus it was a feast celebrating redemption (see Exod 12). The Passover lamb was roasted and eaten after sunset in a family group of at least ten people (m. Pesahim 7.13). People ate the meal while reclining (see the note on table in 14:18). It included, besides the lamb, unleavened bread and bitter herbs as a reminder of Israel’s bitter affliction at the hands of the Egyptians. Four cups of wine mixed with water were also used for the meal. For a further description of the meal and the significance of the wine cups, see E. Ferguson, Backgrounds of Early Christianity, 523-24.
  29. Mark 14:13 sn Since women usually carried these jars, it would have been no problem for the two disciples (Luke 22:8 states that they were Peter and John) to recognize the man Jesus was referring to.
  30. Mark 14:16 tn Here καί (kai) has been translated as “so” to indicate the flow within the narrative.
  31. Mark 14:16 tn Grk “and came.”
  32. Mark 14:16 sn The author’s note that the disciples found things just as he had told them shows that Jesus’ word could be trusted.
  33. Mark 14:17 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  34. Mark 14:17 tn The prepositional phrase “to the house” is not in the Greek text, but has been supplied for clarity.
  35. Mark 14:18 tn Grk “while they were reclined at the table.”sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.
  36. Mark 14:18 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  37. Mark 14:18 tn Or “will hand me over”; Grk “one of you will betray me, the one who eats with me.”
  38. Mark 14:20 tn Grk “one who dips with me.” The phrase “his hand” has been supplied in the translation for clarity.
  39. Mark 14:20 sn One who dips with me in the bowl. The point of Jesus’ comment here is not to identify the specific individual per se, but to indicate that it is one who was close to him—somebody whom no one would suspect. His comment serves to heighten the treachery of Judas’ betrayal.
  40. Mark 14:24 tn Grk “this is my blood of the covenant that is poured out for many.” In order to avoid confusion about which is poured out, the translation supplies “blood” twice so that the following phrase clearly modifies “blood,” not “covenant.”
  41. Mark 14:24 tc Most mss (A ƒ1,13 M lat sy) have καινῆς (kainēs, “new”) before διαθήκης (diathēkēs, “covenant”), a reading that is almost surely influenced by the parallel passage in Luke 22:20. Further, the construction τὸ τῆς καινῆς διαθήκης (to tēs kainēs diathēkēs), in which the resumptive article τό (referring back to τὸ αἷμα [to |aima, “the blood”]) is immediately followed by the genitive article, is nowhere else used in Mark except for constructions involving a genitive of relationship (cf. Mark 2:14; 3:17, 18; 16:1). Thus, on both transcriptional and intrinsic grounds, this reading looks to be a later addition (which may have derived from τὸ τῆς διαθήκης of D* W). The most reliable mss, along with several others (א B C Dc L Θ Ψ 565), lack καινῆς. This reading is strongly preferred.sn Jesus’ death established the forgiveness promised in the new covenant of Jer 31:31. Jesus is reinterpreting the symbolism of the Passover meal, indicating the presence of a new era.
  42. Mark 14:25 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  43. Mark 14:25 tn Grk “the produce” (“the produce of the vine” is a figurative expression for wine).
  44. Mark 14:25 sn The kingdom of God is a major theme of Jesus’ teaching. The nature of the kingdom of God in the NT and in Jesus’ teaching has long been debated by interpreters and scholars, with discussion primarily centering around the nature of the kingdom (earthly, heavenly, or both) and the kingdom’s arrival (present, future, or both). An additional major issue concerns the relationship between the kingdom of God and the person and work of Jesus himself.
  45. Mark 14:26 sn After singing a hymn. The Hallel Psalms (Pss 113-118) were sung during the meal. Psalms 113 and 114 were sung just before the second cup and 115-118 were sung at the end of the meal, after the fourth, or hallel cup.
  46. Mark 14:27 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  47. Mark 14:27 sn A quotation from Zech 13:7.
  48. Mark 14:30 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  49. Mark 14:31 tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.
  50. Mark 14:31 tn Grk “said emphatically.”
  51. Mark 14:32 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  52. Mark 14:32 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  53. Mark 14:33 tn Grk “and James,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
  54. Mark 14:36 tn The term “Abba” is the Greek transliteration of the Aramaic אַבָּא (’abba’), literally meaning “my father.” Jesus used the term as a sign of his intimate relationship with God.sn This Aramaic word is found three times in the New Testament (Mark 14:36; Rom 8:15; Gal 4:6), and in each case is followed by its Greek equivalent, which is translated “father.” It is a term expressing warm affection and filial confidence. It has no perfect equivalent in English. It has passed into European languages as an ecclesiastical term, “abbot.” Over the past fifty years a lot has been written about this term and Jesus’ use of it. Joachim Jeremias argued that Jesus routinely addressed God using this Aramaic word, and he also noted this was a “child’s word,” leading many to conclude its modern equivalent was “Daddy.” This conclusion Jeremias soon modified (the term on occasion is used of an adult son addressing his father) but the simplistic equation of abba with “Daddy” is still heard in some circles today. Nevertheless, the term does express a high degree of closeness with reverence, and in addition to the family circle could be used by disciples of a much loved and revered teacher.
  55. Mark 14:36 sn This cup alludes to the wrath of God that Jesus would experience (in the form of suffering and death) for us. See Pss 11:6; 75:8-9; Isa 51:17, 19, 22 for this figure.
  56. Mark 14:37 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  57. Mark 14:40 tn Grk “because their eyes were weighed down,” an idiom for becoming extremely or excessively sleepy (L&N 23.69).
  58. Mark 14:41 tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.
  59. Mark 14:41 tc Codex D (with some support with minor variation from W Θ ƒ13 565 2542 it) reads, “Enough of that! It is the end and the hour has come.” Evidently, this addition highlights Jesus’ assertion that what he had predicted about his own death was now coming true (cf. Luke 22:37). Even though the addition highlights the accuracy of Jesus’ prediction, it should not be regarded as part of the text of Mark, since it receives little support from the rest of the witnesses and because D especially is prone to expand the wording of a text.
  60. Mark 14:42 tn Grk “the one who betrays me.”
  61. Mark 14:43 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  62. Mark 14:43 tn Or “approached.” This is a different verb than the one translated “arrived” in Matt 26:47 and below in v. 45, although in this context the meanings probably overlap.
  63. Mark 14:43 tn Or “from the chief priests, scribes.” See the note on the phrase “experts in the law” in 1:22.
  64. Mark 14:44 tn Grk “the one who betrays him.”
  65. Mark 14:44 sn This remark is parenthetical within the narrative and has thus been placed in parentheses.
  66. Mark 14:45 tn Grk “he”; the referent (Judas) has been specified in the translation for clarity.
  67. Mark 14:45 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
  68. Mark 14:45 sn Judas’ act of betrayal when he kissed Jesus is especially sinister when it is realized that it was common in the culture of the times for a disciple to kiss his master when greeting him.
  69. Mark 14:46 tn Grk “put their hands on him.”
  70. Mark 14:47 tn See the note on the word “slave” in 10:44.
  71. Mark 14:48 tn Or “a revolutionary.” This term can refer to one who stirs up rebellion: BDAG 594 s.v. λῃστής 2 has “revolutionary, insurrectionist,” citing evidence from Josephus (J. W. 2.13.2-3 [2.253-254]). However, this usage generally postdates Jesus’ time. It does refer to a figure of violence. Luke uses the same term for the highwaymen who attack the traveler in the parable of the good Samaritan (Luke 10:30).
  72. Mark 14:49 tn Grk “and”; καί (kai) is elastic enough to be used contrastively on occasion, as here.
  73. Mark 14:49 tn Grk “But so that”; the verb “has happened” is implied.
  74. Mark 14:50 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  75. Mark 14:50 tn Grk “they”; the referent (Jesus’ disciples) has been specified in the translation for clarity.
  76. Mark 14:52 sn The statement he ran off naked is probably a reference to Mark himself, traditionally assumed to be the author of this Gospel. Why he was wearing only an outer garment and not the customary tunic as well is not mentioned. W. L. Lane, Mark (NICNT), 527-28, says that Mark probably mentioned this episode so as to make it clear that “all fled, leaving Jesus alone in the custody of the police.”
  77. Mark 14:53 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  78. Mark 14:53 tn Or “and scribes.” See the note on the phrase “experts in the law” in 1:22.
  79. Mark 14:54 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  80. Mark 14:54 sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.
  81. Mark 14:57 tn Grk “Some standing up gave false testimony against him, saying.”
  82. Mark 14:60 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  83. Mark 14:60 tn Grk “in the middle.”
  84. Mark 14:61 tn Grk “questioned him and said to him.”
  85. Mark 14:61 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 8:29.
  86. Mark 14:62 sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.
  87. Mark 14:62 sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.
  88. Mark 14:62 sn An allusion to Dan 7:13.
  89. Mark 14:64 tn Grk “What do you think?”
  90. Mark 14:65 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  91. Mark 14:65 tn For the translation of ῥάπισμα (rhapisma), see L&N 19.4.
  92. Mark 14:66 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  93. Mark 14:66 tn The Greek term here is παιδίσκη (paidiskē), referring to a slave girl or slave woman.
  94. Mark 14:68 tn Grk “he denied it, saying.” The participle λέγων (legōn) is redundant in English and has not been translated.
  95. Mark 14:68 tn Grk “I do not know or understand what you are saying.” In the translation this is taken as a hendiadys (a figure of speech where two terms express a single meaning, usually for emphatic reasons).
  96. Mark 14:68 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  97. Mark 14:68 tc Several significant witnesses (א B L W Ψ* 579 892) lack the words “and a rooster crowed.” The fact that such good and early Alexandrian witnesses lack these words makes this textual problem difficult to decide, especially because the words receive support from other witnesses, some of which are fairly decent (A C D Θ Ψc 067 ƒ1,13 33 [1424] M lat). The omission could have been intentional on the part of some Alexandrian scribes who wished to bring this text in line with the other Gospel accounts that only mention a rooster crowing once (Matt 26:74; Luke 22:60; John 18:27). The insertion could be an attempt to make the fulfillment of Jesus’ prophecy in 14:30 more explicit. Internally, the words “and a rooster crowed” fit Mark’s Gospel here, not only in view of 14:30, “before a rooster crows twice,” but also in view of the mention of “a second time” in 14:72 (a reading which is much more textually secure). Nevertheless, a decision is difficult.tn A real rooster crowing is probably in view here (rather than the Roman trumpet call known as gallicinium), in part due to the fact that Mark mentions the rooster crowing twice. See the discussion at Matt 26:74.
  98. Mark 14:70 tn Grk “Truly you are.”
  99. Mark 14:72 tn This occurrence of the word ἀλέκτωρ (alektōr, “rooster”) is anarthrous and consequently may not point back explicitly to the rooster which had crowed previously in v. 68. The reason for the anarthrous construction is most likely to indicate generically that some rooster crowed. Further, the translation of ἀλέκτωρ as an indefinite noun retains the subtlety of the Greek in only hinting at the Lord’s prediction v. 30. See also NAB, TEV, NASB.
  100. Mark 14:72 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  101. Mark 14:72 tn Grk “he wept deeply.”
Close NTLH

Marcos 14
Nova Traduҫão na Linguagem de Hoje 2000

O plano para matar Jesus(A)

14 Faltavam dois dias para a Festa da Páscoa e a Festa dos Pães sem Fermento. Os chefes dos sacerdotes e os mestres da Lei procuravam um jeito de prender Jesus em segredo e matá-lo. 2 Eles diziam:

— Não vamos fazer isso durante a festa, para não haver uma revolta no meio do povo.

Jesus em Betânia(B)

3 Jesus estava no povoado de Betânia, sentado à mesa na casa de Simão, o Leproso. Então uma mulher chegou com um frasco feito de alabastro, cheio de perfume de nardo puro, muito caro. Ela quebrou o gargalo do frasco e derramou o perfume na cabeça de Jesus. 4 Alguns que estavam ali ficaram zangados e disseram uns aos outros:

— Que desperdício! 5 Esse perfume poderia ter sido vendido por mais de trezentas moedas de prata, que poderiam ser dadas aos pobres.

Eles criticavam a mulher com dureza, 6 mas Jesus disse:

— Deixem esta mulher em paz! Por que é que vocês a estão aborrecendo? Ela fez para mim uma coisa muito boa. 7 Pois os pobres estarão sempre com vocês, e, em qualquer ocasião que vocês quiserem, poderão ajudá-los. Mas eu não estarei sempre com vocês. 8 Ela fez tudo o que pôde, pois antes da minha morte veio perfumar o meu corpo para o meu sepultamento. 9 Eu afirmo a vocês que isto é verdade: em qualquer lugar do mundo onde o evangelho for anunciado, será contado o que ela fez, e ela será lembrada.

Judas trai Jesus(C)

10 Judas Iscariotes, que era um dos doze discípulos, foi falar com os chefes dos sacerdotes para combinar como entregaria Jesus a eles. 11 Quando ouviram o que ele disse, eles ficaram muito contentes e prometeram dar dinheiro a ele. Assim Judas começou a procurar uma oportunidade para entregar Jesus.

Jesus comemora a Páscoa(D)

12 No primeiro dia da Festa dos Pães sem Fermento, em que os judeus matavam carneirinhos para comemorarem a Páscoa, os discípulos perguntaram a Jesus:

— Onde é que o senhor quer que a gente prepare o jantar da Páscoa para o senhor?

13 Então Jesus enviou dois discípulos com a seguinte ordem:

— Vão até a cidade. Lá irá se encontrar com vocês um homem que estará carregando um pote de água. Vão atrás desse homem 14 e digam ao dono da casa em que ele entrar que o Mestre manda perguntar: “Onde fica a sala em que eu e os meus discípulos vamos comer o jantar da Páscoa?” 15 Então ele mostrará a vocês no andar de cima uma sala grande, mobiliada e arrumada para o jantar. Preparem ali tudo para nós.

16 Os dois discípulos foram até a cidade e encontraram tudo como Jesus tinha dito. Então prepararam o jantar da Páscoa.

17 Quando anoiteceu, Jesus chegou com os doze discípulos. 18 Enquanto estavam à mesa, no meio do jantar, ele disse:

— Eu afirmo a vocês que isto é verdade: um de vocês, que está comendo comigo, vai me trair.

19 Eles ficaram tristes e, um por um, começaram a perguntar:

— O senhor não está achando que sou eu, está?

20 Jesus respondeu:

— É um de vocês. É o que está comendo no mesmo prato que eu. 21 Pois o Filho do Homem vai morrer da maneira como dizem as Escrituras Sagradas; mas ai daquele que está traindo o Filho do Homem! Seria melhor para ele nunca ter nascido!

A Ceia do Senhor(E)

22 Enquanto estavam comendo, Jesus pegou o pão e deu graças a Deus. Depois partiu o pão e o deu aos discípulos, dizendo:

— Peguem; isto é o meu corpo.

23 Em seguida, pegou o cálice de vinho e agradeceu a Deus. Depois passou o cálice aos discípulos, e todos beberam do vinho. 24 Então Jesus disse:

— Isto é o meu sangue, que é derramado em favor de muitos, o sangue que garante a aliança feita por Deus com o seu povo. 25 Eu afirmo a vocês que isto é verdade: nunca mais beberei deste vinho até o dia em que beber com vocês um vinho novo no Reino de Deus.

26 Então eles cantaram canções de louvor e foram para o monte das Oliveiras.

Jesus avisa Pedro(F)

27 E Jesus disse aos discípulos:

— Todos vocês vão fugir e me abandonar, pois as Escrituras Sagradas dizem: “Matarei o pastor, e as ovelhas serão espalhadas.” 28 Mas, depois que eu for ressuscitado, irei adiante de vocês para a Galileia.

29 Então Pedro disse a Jesus:

— Eu nunca abandonarei o senhor, mesmo que todos o abandonem!

30 Mas Jesus lhe disse:

— Eu afirmo a você que isto é verdade: nesta mesma noite, antes que o galo cante duas vezes, você dirá três vezes que não me conhece.

31 Mas Pedro repetia com insistência:

— Eu nunca vou dizer que não o conheço, mesmo que eu tenha de morrer com o senhor!

E todos os outros discípulos disseram a mesma coisa.

Jesus no jardim do Getsêmani(G)

32 Jesus e os discípulos foram a um lugar chamado Getsêmani. E Jesus lhes disse:

— Sentem-se aqui, enquanto eu vou orar.

33 Então Jesus foi, levando consigo Pedro, Tiago e João. Aí ele começou a sentir uma grande tristeza e aflição 34 e disse a eles:

— A tristeza que estou sentindo é tão grande, que é capaz de me matar. Fiquem aqui vigiando.

35 Ele foi um pouco mais adiante, ajoelhou-se, encostou o rosto no chão e pediu a Deus que, se possível, afastasse dele aquela hora de sofrimento. 36 Ele orava assim:

— Pai, meu Pai, tu podes fazer todas as coisas! Afasta de mim este cálice de sofrimento. Porém que não seja feito o que eu quero, mas o que tu queres.

37 Depois voltou e encontrou os três discípulos dormindo. Então disse a Pedro:

— Simão, você está dormindo? Será que não pode vigiar nem uma hora? 38 Vigiem e orem para que não sejam tentados. É fácil querer resistir à tentação; o difícil mesmo é conseguir.

39 Jesus foi outra vez e orou, dizendo as mesmas palavras. 40 Em seguida, voltou ao lugar onde os discípulos estavam e os encontrou de novo dormindo. Eles estavam com muito sono e não conseguiam ficar com os olhos abertos. E não sabiam o que responder a Jesus.

41 Quando voltou pela terceira vez, Jesus perguntou:

— Vocês ainda estão dormindo e descansando? Basta! Chegou a hora, e o Filho do Homem está sendo entregue nas mãos dos maus. 42 Levantem-se, e vamos embora. Vejam! Aí vem chegando o homem que está me traindo!

Jesus é preso(H)

43 Jesus ainda estava falando, quando chegou Judas, um dos doze discípulos. Vinha com ele uma multidão armada com espadas e porretes, que tinha sido mandada pelos chefes dos sacerdotes, pelos mestres da Lei e pelos líderes judeus. 44 O traidor tinha combinado com eles um sinal. Ele tinha dito: “Prendam e levem bem seguro o homem que eu beijar, pois é ele.”

45 Logo que chegou perto de Jesus, Judas disse:

— Mestre!

E o beijou. 46 Então eles pegaram Jesus e o prenderam. 47 Mas um dos que estavam ali tirou a espada, atacou um empregado do Grande Sacerdote e cortou uma orelha dele. 48 Então Jesus disse para aquela gente:

— Vocês vêm com espadas e porretes para me prenderem como se eu fosse um bandido? 49 Eu estava com vocês todos os dias, ensinando no pátio do Templo, e vocês não me prenderam. Mas isso está acontecendo para se cumprir o que as Escrituras Sagradas dizem.

50 Então todos os discípulos abandonaram Jesus e fugiram.

51 Um jovem, enrolado num lençol, seguia Jesus. Alguns tentaram prendê-lo, 52 mas ele largou o lençol e fugiu nu.

Jesus diante do Conselho Superior(I)

53 Em seguida, levaram Jesus até a casa do Grande Sacerdote, onde estavam reunidos os chefes dos sacerdotes, alguns líderes dos judeus e alguns mestres da Lei.

54 Pedro seguiu Jesus de longe e entrou no pátio da casa do Grande Sacerdote. Ele sentou-se perto do fogo, com os guardas, para se esquentar. 55 Os chefes dos sacerdotes e todo o Conselho Superior estavam procurando encontrar alguma acusação contra Jesus a fim de o condenarem à morte. Mas não conseguiram nenhuma. 56 Muitos diziam mentiras contra ele, mas as suas histórias não combinavam umas com as outras.

57 Alguns se levantaram e acusaram Jesus com mentiras. Eles diziam:

58 — Nós ouvimos quando ele disse: “Vou destruir este Templo que foi construído por seres humanos e, em três dias, levantarei outro que não será construído por seres humanos.”

59 Mesmo assim as suas histórias não combinavam umas com as outras.

60 Aí o Grande Sacerdote se levantou no meio de todos e perguntou a Jesus:

— Você não vai se defender dessa acusação?

61 Mas Jesus ficou calado e não respondeu nada. Então o Grande Sacerdote tornou a perguntar:

— Você é o Messias, o Filho do Deus Bendito?

62 Jesus respondeu:

— Sou. E vocês verão o Filho do Homem sentado do lado direito do Deus Todo-Poderoso e descendo com as nuvens do céu!

63 Aí o Grande Sacerdote rasgou as suas próprias roupas e disse:

— Não precisamos mais de testemunhas! 64 Vocês ouviram esta blasfêmia contra Deus! Então, o que resolvem?

Todos estavam contra Jesus e aí o condenaram à morte.

65 Então alguns começaram a cuspir nele. Cobriam o rosto dele, davam bofetadas nele e perguntavam:

— Quem foi que bateu em você? Adivinhe!

E também os guardas o pegaram e lhe deram bofetadas.

Pedro nega Jesus(J)

66 Pedro ainda estava lá embaixo no pátio, quando apareceu uma das empregadas do Grande Sacerdote. 67 Ela viu Pedro se esquentando perto do fogo, olhou bem para ele e disse:

— Você também estava com Jesus de Nazaré.

68 Mas ele negou, dizendo:

— Eu não o conheço. Não sei do que é que você está falando.

E saiu para o corredor. Naquele momento, o galo cantou. 69 Quando a empregada viu Pedro ali, começou a dizer aos que estavam perto:

— Este homem é um deles.

70 Mas ele negou outra vez. Pouco depois, as pessoas que estavam ali disseram de novo a Pedro:

— Não há dúvida de que você é um deles, pois você também é da Galileia.

71 Aí Pedro disse:

— Juro que não conheço esse homem de quem vocês estão falando! Que Deus me castigue se não estou dizendo a verdade!

72 Naquele instante o galo cantou pela segunda vez, e Pedro lembrou que Jesus lhe tinha dito: “Antes que o galo cante duas vezes, você dirá três vezes que não me conhece.” Então Pedro caiu em si e começou a chorar.

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