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Behold, I send My [a]messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the [b]Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts.(A)

But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap;(B)

He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.

Then will the offering of Judah and Jerusalem be pleasing to the Lord as in the days of old and as in ancient years.

Then I will draw near to you for judgment; I will be a swift witness against the sorcerers, against the adulterers, against the false swearers, and against those who oppress the hireling in his wages, the widow and the fatherless, and who turn aside the temporary resident from his right and fear not Me, says the Lord of hosts.

For I am the Lord, I do not change; that is why you, O sons of Jacob, are not consumed.

Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return?

Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings.

You are cursed with the curse, for you are robbing Me, even this whole nation.(C)

10 Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it.(D)

11 And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts.

12 And all nations shall call you happy and blessed, for you shall be a land of delight, says the Lord of hosts.

13 Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You?

14 You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts?

15 And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].

16 Then those who feared the Lord talked often one to another; and the Lord listened and heard it, and a book of remembrance was written before Him of those who reverenced and worshipfully feared the Lord and who thought on His name.

17 And they shall be Mine, says the Lord of hosts, in that day when I publicly recognize and openly declare them to be My jewels (My special possession, My peculiar treasure). And I will spare them, as a man spares his own son who serves him.

18 Then shall you return and discern between the righteous and the wicked, between him who serves God and him who does not serve Him.

Footnotes

  1. Malachi 3:1 This is fulfilled in John the Baptist (Matt. 11:10; Mark 1:2; Luke 1:76).
  2. Malachi 3:1 The Messiah as God’s representative will confirm and establish the covenant (see Isa. 42:6).

Chapter 3

Behold, I am sending my messenger[a]
    to prepare the way before me.
And suddenly the Lord whom you seek
    will come to the temple,
as well as the messenger of the covenant
    in whom you delight.
Indeed he is coming,
    says the Lord of hosts.
But who will be able to endure
    the day of his coming,
    and who can stand when he appears?
For he is like a refiner’s fire
    or like a fuller’s soap.
He will sit refining and purifying;
    he will purify the descendants of Levi
and refine them like gold or silver
    so that they may in righteousness
    offer due sacrifice to the Lord.
Thus the offerings of Judah and Jerusalem
    will be pleasing to the Lord
as in the days of old,
    as in the years long past.
Then I will draw near to you for judgment,
    and I will be swift to bear witness
against the sorcerers, adulterers, and perjurers,
    against those who defraud the hired laborer of his wages,
against those who wrong widows and orphans,
    against those who thrust aside the foreigner,
and against those who do not fear me,
    says the Lord of hosts.

Make the Tithe Offering to the Lord[b]

For I, the Lord, do not change,
    and you have not ceased to be sons of Jacob.
Since the days of your fathers
    you have turned aside from my statutes
    and have not kept them.
Return to me,
    and I will return to you,
    says the Lord of hosts.
Yet you ask,
    “How can we return?”
Can a man rob God?
    Yet you are robbing me.
You ask, “How do we rob you?”
    In your tithes and offerings.
There is a curse on you all,
    for your entire nation has defrauded me.
10 Bring the tithes in full into the treasury
    so that there may be food in my house.
Put me thus to the test,
    says the Lord of hosts,
and see if I will not open
    the windows of heaven for you
and pour down blessings upon you
    without measure.
11 For your sake I will forbid the locusts
    to destroy the produce of your soil,
and the vines in your fields will not be barren,
    says the Lord of hosts.
12 Then all nations will call you blessed,
    for yours will be a land of delight,
    says the Lord of hosts.

The Just Will Have Their Revenge

13 [c]You have spoken harsh words against me,
    says the Lord.
Yet you ask,
    “What have we said against you?”
14 You have said,
    “It is useless to serve God.
What do we profit by keeping his commands
    or by going about in penitential garb
    before the Lord of hosts?
15 For our part,
    we regard the arrogant as happy.
Evildoers not only prosper,
    but when they put God to the test,
    they come to no harm.”
16 Then those who feared the Lord
    spoke with one another.
The Lord listened attentively,
    and a book of remembrance was written before him
of those who feared him
    and trusted in his name.
17 They shall be mine,
    says the Lord of hosts,
my own special possession
    on the day when I act,
and I will have compassion on them
    as a father has compassion
    on the son who serves him.
18 Then you will once again see the difference
    between the just and the wicked,
between the one who serves God
    and the one who refuses to serve him.
19 For look, the day that is coming
    will blaze like a furnace,
and all the proud and all the evildoers
    will be stubble.
And the day that is coming
    will set them ablaze,
leaving them neither root nor branch,
    says the Lord of hosts.
20 But for you who fear my name
    the sun of justice will arise
    with its healing rays.
You will emerge leaping
    like calves released from the stall
21     and tread down the wicked.
They will be ashes
    under the soles of your feet
on the day when I act,
    says the Lord of hosts.

VIII: Final Exhortation and Promise

22 Remember the law of Moses my servant,
    which I enjoined upon him at Horeb,
the statutes and ordinances
    for all Israel.
23 Lo, I will send you the prophet Elijah
    before the day of the Lord comes,
    that great and terrible day.
24 He will reconcile parents to their children
    and children to their parents,
so that I will not come
    and strike the land with a curse.

Footnotes

  1. Malachi 3:1 The mysterious messenger of whom this verse speaks was probably a figure familiar to those who, at this period, attempted to imagine the final times: according to a passage added later (vv. 23-24), the reference was to Elijah, whose return was expected among the Jews. Jesus will apply the text to John the Baptist (see Mt 11:10; Mk 1:1; Lk 1:17). The messenger of the covenant is God himself; in Mt 11:10, it is Christ.
  2. Malachi 3:6 To take the tithe for the Lord up front was a way of acknowledging him as master of the land, rendering him homage, and drawing down his blessing on crops threatened by drought or by insect invasions. The produce thus brought served the needs of the temple and of the priests who saw to the performance of worship (see Num 18:21-32).
  3. Malachi 3:13 The rather harsh images at the end of this passage must be understood according to the mentality of the time. They express, in an excessive way, the hope which the just had of seeing evil someday disappear.