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15 Now we count the arrogant happy; evildoers not only prosper, but when they put God to the test they escape.”(A)

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The Great Day of the Lord

[a]See, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch.(A)

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Footnotes

  1. 4.1 3.19 in Heb

17 You have wearied the Lord with your words. Yet you say, “How have we wearied him?” By saying, “All who do evil are good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”(A)

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Why do the wicked live on,
    reach old age, and grow mighty in power?(A)
Their children are established in their presence
    and their offspring before their eyes.(B)
Their houses are safe from fear,
    and no rod of God is upon them.(C)
10 Their bull breeds without fail;
    their cow calves and never miscarries.(D)
11 They send out their little ones like a flock,
    and their children dance around.
12 They sing to the tambourine and the lyre
    and rejoice to the sound of the pipe.(E)
13 They spend their days in prosperity,
    and in peace they go down to Sheol.(F)
14 They say to God, ‘Leave us alone!
    We do not desire to know your ways.(G)
15 What is the Almighty,[a] that we should serve him?
    And what profit do we get if we pray to him?’(H)

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Footnotes

  1. 21.15 Traditional rendering of Heb Shaddai

In the same way, you who are younger must be subject to the elders.[a] And all of you must clothe yourselves with humility in your dealings with one another, for

“God opposes the proud
    but gives grace to the humble.”(A)

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Footnotes

  1. 5.5 Or of those who are older

where your ancestors put me to the test,[a]
    though they had seen my works

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Footnotes

  1. 3.9 Other ancient authorities read tempted me, tested me

21 On an appointed day Herod put on his royal robes, took his seat on the platform, and delivered a public address to them.

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Then Peter said to her, “How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out.”(A)

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saying to him, “If you are the Son of God, throw yourself down, for it is written,

‘He will command his angels concerning you,’
    and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’ ”(A)

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’ ”(B)

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13 Your eyes are too pure to behold evil,
    and you cannot look on wrongdoing;
why do you look on the treacherous
    and are silent when the wicked swallow
    those more righteous than they?(A)
14 You have made people like the fish of the sea,
    like crawling things that have no ruler.(B)

15 He brings all of them up with a hook;
    he drags them out with his net;
he gathers them in his seine,
    so he rejoices and exults.(C)
16 Therefore he sacrifices to his net
    and makes offerings to his seine,
for by them his portion is lavish,
    and his food is rich.
17 Is he then to keep on emptying his net
    and destroying nations without mercy?(D)

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16 Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you faithfully serve, deliver you!”(A)

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20 But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him.(A) 21 He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals and sets over it whomever he will.(B) 22 And you, Belshazzar his son, have not humbled your heart, even though you knew all this!(C) 23 You have exalted yourself against the Lord of heaven! The vessels of his temple have been brought in before you, and you and your lords, your wives, and your concubines have been drinking wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose power is your very breath and to whom belong all your ways, you have not honored.(D)

24 “So from his presence the hand was sent and this writing was inscribed.(E) 25 And this is the writing that was inscribed: mene,[a] tekel, and parsin. 26 This is the interpretation of the matter: mene: God has numbered the days of[b] your kingdom and brought it to an end;(F) 27 tekel: you have been weighed on the scales and found wanting;(G) 28 peres:[c] your kingdom is divided and given to the Medes and Persians.”

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Footnotes

  1. 5.25 Gk Vg: Aram reads mene, mene,
  2. 5.26 Aram lacks the days of
  3. 5.28 The singular of Parsin

37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven,

for all his works are truth,
    and his ways are justice;
he is able to bring low
    those who walk in pride.(A)

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30 and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?”(A)

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Jeremiah Complains to God

12 You will be in the right, O Lord,
    when I lay charges against you,
    but let me put my case to you.
Why does the way of the guilty prosper?
    Why do all who are treacherous thrive?(A)
You plant them, and they take root;
    they grow and bring forth fruit;
you are near in their mouths
    yet far from their hearts.(B)

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10 and then come and stand before me in this house, which is called by my name, and say, “We are safe!”—only to go on doing all these abominations?(A)

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Take Life as It Comes

All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate one does not know. Everything that confronts them is vanity,[a] since the same fate comes to all, to the righteous and the wicked, to the good and the evil,[b] to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath.(A)

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Footnotes

  1. 9.2 Syr Compare Gk: Heb Everything that confronts them is everything
  2. 9.2 Gk Syr Vg: Heb lacks and the evil

12 The wicked covet the proceeds of wickedness,[a]
    but the root of the righteous bears fruit.

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Footnotes

  1. 12.12 Or covet the catch of the wicked

14 But they had a wanton craving in the wilderness
    and put God to the test in the desert;(A)

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when your ancestors tested me
    and put me to the proof, though they had seen my work.(A)

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56 Yet they tested the Most High God
    and rebelled against him.
    They did not observe his decrees(A)

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41 They tested God again and again
    and provoked the Holy One of Israel.(A)

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18 They tested God in their heart
    by demanding the food they craved.(A)

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12 Such are the wicked;
    always at ease, they increase in riches.(A)

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18 Though in their lifetime they count themselves happy
    —for you are praised when you do well for yourself—(A)

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