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Corruption of the Priesthood

A son honors his father and a servant his master. If then I am a father, where is the honor due me? And if I am a master, where is the respect due me? says the Lord of hosts to you, O priests, who despise my name. You say, “How have we despised your name?”(A)

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Breaking Covenant Through Blemished Sacrifices

“A son honors his father,(A) and a slave his master.(B) If I am a father, where is the honor due me? If I am a master, where is the respect(C) due me?” says the Lord Almighty.(D)

“It is you priests who show contempt for my name.

“But you ask,(E) ‘How have we shown contempt for your name?’

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The Two Foundations

46 “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?(A)

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The Wise and Foolish Builders(A)

46 “Why do you call me, ‘Lord, Lord,’(B) and do not do what I say?(C)

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12 “Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.(A)

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12 “Honor your father and your mother,(A) so that you may live long(B) in the land(C) the Lord your God is giving you.

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17 Honor everyone. Love the family of believers.[a] Fear God. Honor the emperor.(A)

The Example of Christ’s Suffering

18 Slaves, be subject to your masters with all respect,[b] not only those who are good and gentle but also those who are dishonest. 19 For it is a commendable thing if, being aware of God, a person endures pain while suffering unjustly.

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Footnotes

  1. 2.17 Gk Love the brotherhood
  2. 2.18 Or fear

17 Show proper respect to everyone, love the family of believers,(A) fear God, honor the emperor.(B)

18 Slaves, in reverent fear of God submit yourselves to your masters,(C) not only to those who are good and considerate,(D) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(E)

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17 If you invoke as Father the one who judges impartially according to each person’s work, live in fear during the time of your exile.(A)

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17 Since you call on a Father(A) who judges each person’s work(B) impartially,(C) live out your time as foreigners(D) here in reverent fear.(E)

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13 You call me Teacher and Lord, and you are right, for that is what I am.(A) 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.(B) 15 For I have set you an example, that you also should do as I have done to you.(C) 16 Very truly, I tell you, slaves are not greater than their master, nor are messengers[a] greater than the one who sent them.(D) 17 If you know these things, you are blessed if you do them.

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Footnotes

  1. 13.16 Or apostles

13 “You call me ‘Teacher’(A) and ‘Lord,’(B) and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.(C) 15 I have set you an example that you should do as I have done for you.(D) 16 Very truly I tell you, no servant is greater than his master,(E) nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.(F)

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The Wickedness of Judah

Hear, O heavens, and listen, O earth,
    for the Lord has spoken:
I reared children and brought them up,
    but they have rebelled against me.(A)

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A Rebellious Nation

Hear me, you heavens! Listen, earth!(A)
    For the Lord has spoken:(B)
“I reared children(C) and brought them up,
    but they have rebelled(D) against me.

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Ephraim has said, “Ah, I am rich;
    I have gained wealth for myself;
in all of my gain
    no offense has been found in me
    that would be sin.”[a](A)

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Footnotes

  1. 12.8 Meaning of Heb uncertain

Ephraim boasts,(A)
    “I am very rich; I have become wealthy.(B)
With all my wealth they will not find in me
    any iniquity or sin.”

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13 You have spoken harsh words against me, says the Lord. Yet you say, “How have we spoken against you?”(A) 14 You have said, “It is vain to serve God. What do we profit by keeping his command or by going about as mourners before the Lord of hosts?(B)

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Israel Speaks Arrogantly Against God

13 “You have spoken arrogantly(A) against me,” says the Lord.

“Yet you ask,(B) ‘What have we said against you?’

14 “You have said, ‘It is futile(C) to serve(D) God. What do we gain by carrying out his requirements(E) and going about like mourners(F) before the Lord Almighty?

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14 You ask, “Why does he not?” Because the Lord was a witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.(A) 15 Did God[a] not make them one, flesh with spirit in it? And what does the one desire? Godly offspring. So look to yourselves, and do not let anyone be faithless to the wife of his youth.[b](B) 16 For I hate[c] divorce, says the Lord, the God of Israel, and covering one’s garment with violence, says the Lord of hosts. So take heed to yourselves and do not be faithless.

17 You have wearied the Lord with your words. Yet you say, “How have we wearied him?” By saying, “All who do evil are good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”(C)

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Footnotes

  1. 2.15 Heb he
  2. 2.15 Meaning of Heb uncertain
  3. 2.16 Cn: Heb he hates

14 You ask,(A) “Why?” It is because the Lord is the witness(B) between you and the wife of your youth.(C) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(D)

15 Has not the one God made you?(E) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[a](F) So be on your guard,(G) and do not be unfaithful(H) to the wife of your youth.

16 “The man who hates and divorces his wife,(I)” says the Lord, the God of Israel, “does violence to the one he should protect,”[b](J) says the Lord Almighty.

So be on your guard,(K) and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied(L) the Lord with your words.

“How have we wearied him?” you ask.(M)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(N) with them” or “Where is the God of justice?(O)

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Footnotes

  1. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  2. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”

“Honor your father and mother”—this is the first commandment with a promise(A)

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“Honor your father and mother”—which is the first commandment with a promise—

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Yet, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.(A)

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Yet you, Lord, are our Father.(A)
    We are the clay, you are the potter;(B)
    we are all the work of your hand.(C)

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17 The eye that mocks a father
    and scorns to obey a mother
will be pecked out by the ravens of the valley
    and eaten by the vultures.(A)

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17 “The eye that mocks(A) a father,
    that scorns an aged mother,
will be pecked out by the ravens of the valley,
    will be eaten by the vultures.(B)

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