Luke 8
Living Bible
8 Not long afterwards he began a tour of the cities and villages of Galilee[a] to announce the coming of the Kingdom of God, and took his twelve disciples with him. 2 Some women went along, from whom he had cast out demons or whom he had healed; among them were Mary Magdalene (Jesus had cast out seven demons from her), 3 Joanna, Chuza’s wife (Chuza was King Herod’s business manager and was in charge of his palace and domestic affairs), Susanna, and many others who were contributing from their private means to the support of Jesus and his disciples.
4 One day he gave this illustration to a large crowd that was gathering to hear him—while many others were still on the way, coming from other towns.
5 “A farmer went out to his field to sow grain. As he scattered the seed on the ground, some of it fell on a footpath and was trampled on; and the birds came and ate it as it lay exposed. 6 Other seed fell on shallow soil with rock beneath. This seed began to grow, but soon withered and died for lack of moisture. 7 Other seed landed in thistle patches, and the young grain stalks were soon choked out. 8 Still other fell on fertile soil; this seed grew and produced a crop one hundred times as large as he had planted.” (As he was giving this illustration he said, “If anyone has listening ears, use them now!”)
9 His apostles asked him what the story meant.
10 He replied, “God has granted you to know the meaning of these parables, for they tell a great deal about the Kingdom of God. But these crowds hear the words and do not understand, just as the ancient prophets predicted.
11 “This is its meaning: The seed is God’s message to men. 12 The hard path where some seed fell represents the hard hearts of those who hear the words of God, but then the devil comes and steals the words away and prevents people from believing and being saved. 13 The stony ground represents those who enjoy listening to sermons, but somehow the message never really gets through to them and doesn’t take root and grow. They know the message is true, and sort of believe for a while; but when the hot winds of persecution blow, they lose interest. 14 The seed among the thorns represents those who listen and believe God’s words but whose faith afterwards is choked out by worry and riches and the responsibilities and pleasures of life. And so they are never able to help anyone else to believe the Good News.
15 “But the good soil represents honest, good-hearted people. They listen to God’s words and cling to them and steadily spread them to others who also soon believe.”
16 Another time he asked,[b] “Who ever heard of someone lighting a lamp and then covering it up to keep it from shining? No, lamps are mounted in the open where they can be seen. 17 This illustrates the fact that someday everything in men’s hearts[c] shall be brought to light and made plain to all. 18 So be careful how you listen; for whoever has, to him shall be given more; and whoever does not have, even what he thinks he has shall be taken away from him.”
19 Once when his mother and brothers came to see him, they couldn’t get into the house where he was teaching because of the crowds. 20 When Jesus heard they were standing outside and wanted to see him, 21 he remarked, “My mother and my brothers are all those who hear the message of God and obey it.”
22 One day about that time, as he and his disciples were out in a boat, he suggested that they cross to the other side of the lake. 23 On the way across he lay down for a nap, and while he was sleeping the wind began to rise. A fierce storm developed that threatened to swamp them, and they were in real danger.
24 They rushed over and woke him up. “Master, Master, we are sinking!” they screamed.
So he spoke to the storm: “Quiet down,” he said, and the wind and waves subsided and all was calm! 25 Then he asked them, “Where is your faith?”
And they were filled with awe and fear of him and said to one another, “Who is this man, that even the winds and waves obey him?”
26 So they arrived at the other side, in the Gerasene country across the lake from Galilee. 27 As he was climbing out of the boat a man from the city of Gadara came to meet him, a man who had been demon-possessed for a long time. Homeless and naked, he lived in a cemetery among the tombs. 28 As soon as he saw Jesus, he shrieked and fell to the ground before him, screaming, “What do you want with me, Jesus, Son of God Most High? Please, I beg you, oh, don’t torment me!”
29 For Jesus was already commanding the demon to leave him. This demon had often taken control of the man so that even when shackled with chains he simply broke them and rushed out into the desert, completely under the demon’s power. 30 “What is your name?” Jesus asked the demon. “Legion,” they replied—for the man was filled with thousands of them![d] 31 They kept begging Jesus not to order them into the Bottomless Pit.
32 A herd of pigs was feeding on the mountainside nearby, and the demons pled with him to let them enter into the pigs. And Jesus said they could. 33 So they left the man and went into the pigs, and immediately the whole herd rushed down the mountainside and fell over a cliff into the lake below, where they drowned. 34 The herdsmen rushed away to the nearby city, spreading the news as they ran.
35 Soon a crowd came out to see for themselves what had happened and saw the man who had been demon-possessed sitting quietly at Jesus’ feet, clothed and sane! And the whole crowd was badly frightened. 36 Then those who had seen it happen told how the demon-possessed man had been healed. 37 And everyone begged Jesus to go away and leave them alone (for a deep wave of fear had swept over them). So he returned to the boat and left, crossing back to the other side of the lake.
38 The man who had been demon-possessed begged to go too, but Jesus said no.
39 “Go back to your family,” he told him, “and tell them what a wonderful thing God has done for you.”
So he went all through the city telling everyone about Jesus’ mighty miracle.
40 On the other side of the lake the crowds received him with open arms, for they had been waiting for him.
41 And now a man named Jairus, a leader of a Jewish synagogue, came and fell down at Jesus’ feet and begged him to come home with him, 42 for his only child was dying, a little girl twelve years old. Jesus went with him, pushing through the crowds.
43-44 As they went a woman who wanted to be healed came up behind and touched him, for she had been slowly bleeding for twelve years, and could find no cure (though she had spent everything she had on doctors[e]). But the instant she touched the edge of his robe, the bleeding stopped.
45 “Who touched me?” Jesus asked.
Everyone denied it, and Peter said, “Master, so many are crowding against you. . . . ”
46 But Jesus told him, “No, it was someone who deliberately touched me, for I felt healing power go out from me.”
47 When the woman realized that Jesus knew, she began to tremble and fell to her knees before him and told why she had touched him and that now she was well.
48 “Daughter,” he said to her, “your faith has healed you. Go in peace.”
49 While he was still speaking to her, a messenger arrived from the Jairus’s home with the news that the little girl was dead. “She’s gone,” he told her father; “there’s no use troubling the Teacher now.”
50 But when Jesus heard what had happened, he said to the father, “Don’t be afraid! Just trust me, and she’ll be all right.”
51 When they arrived at the house, Jesus wouldn’t let anyone into the room except Peter, James, John, and the little girl’s father and mother. 52 The home was filled with mourning people, but he said, “Stop the weeping! She isn’t dead; she is only asleep!” 53 This brought scoffing and laughter, for they all knew she was dead.
54 Then he took her by the hand and called, “Get up, little girl!” 55 And at that moment her life returned and she jumped up! “Give her something to eat!” he said. 56 Her parents were overcome with happiness, but Jesus insisted that they not tell anyone the details of what had happened.
Footnotes
- Luke 8:1 and villages of Galilee, implied.
- Luke 8:16 Another time he asked, implied; see Matthew 5:16.
- Luke 8:17 in men’s hearts, implied.
- Luke 8:30 with thousands of them, implied. A legion consisted of 6,000 troops. Whether the demons were speaking literally, of course, is unknown.
- Luke 8:43 though she had spent everything she had on doctors. This clause is not included in some of the ancient manuscripts.
Luke 8
New Catholic Bible
Chapter 8
Hearing the Word
The Women Who Minister to Jesus. 1 After that, Jesus journeyed through towns and villages preaching and proclaiming the kingdom of God. Traveling with him were the Twelve, 2 [a]as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out; 3 Joanna, the wife of Herod’s steward Chuza; Susanna; and many others. These women provided for them out of their own resources.
The Parable of the Sower.[b] 4 When a large crowd gathered together as people from every town flocked to him, he said in a parable: 5 “A sower went out to sow his seed. And as he sowed, some of the seed fell along the path and was trampled upon, and the birds of the sky ate it up. 6 Some fell on rock, and when it came up, it withered for lack of moisture. 7 Some seed fell among thorns, and the thorns grew with it and choked it. 8 And some fell onto good soil, and when it grew it produced a crop of a hundredfold.”
After saying this, he cried out, “He who has ears to hear, let him hear.”
The Purpose of Parables.[c] 9 Then his disciples asked him what the parable meant. 10 He said, “To you has been granted knowledge of the mysteries of the kingdom of God, but for others they are made known in parables, so that
‘looking they may not see,
and hearing they may not understand.’
11 The Explanation of the Parable of the Sower.[d]“The meaning of the parable is this. The seed is the word of God. 12 The seed on the path represents those who hear, but then the devil comes and carries off the word from their hearts so that they may not come to believe and be saved. 13 Those on rock are the ones who, when they hear the word, receive it with joy. But these have no root; they believe for a short while, but in time of trial they fall away.
14 “That which has fallen among thorns are the ones who have heard, but as they go along, they are choked by the concerns and riches and pleasures of life, and they fail to produce mature fruit. 15 But that which is on rich soil are the ones who, when they have heard the word with a good and upright heart, keep it and yield a harvest through their perseverance.
16 The Parable of the Lamp.[e]“No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. 17 For nothing is hidden that will not be disclosed, and nothing is concealed that will not be made known and brought to light. 18 Take great care, therefore, about how you listen. For to the one who has, more will be given; from the one who does not have, even what he thinks he has will be taken away.”
19 The True Family of Jesus.[f] Then his mother and his brethren arrived, looking for him, but they could not get near him because of the crowd. 20 He was told, “Your mother and your brethren[g] are standing outside, and they want to see you.” 21 But he replied, “My mother and my brethren are those who hear the word of God and put it into practice.”
The Progressive Revelation of the Mystery of Jesus
22 Jesus Calms the Storm.[h] One day, Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” And so they set forth, 23 and as they sailed he fell asleep. Then a windstorm swept down on the lake. As a result, the boat was becoming filled with water, and they were in danger. 24 So they went to him and awakened him, saying, “Master! Master! We are perishing!”
Then he awakened and rebuked the wind and the turbulent waves. They subsided and there was calm. 25 He said to them, “Where is your faith?” They were filled with fear and a sense of awe, and they said to one another, “Who can this be? He gives orders to the winds and the water, and they obey him.”
26 Jesus Casts Out a Legion of Demons.[i] Then they sailed to the region of the Gerasenes, which is opposite Galilee. 27 As he stepped ashore, he was approached by a man from the town who was possessed by demons. For a long time he had worn no clothes. Moreover, he did not live in a house but among the tombs.
28 When the man caught sight of Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I implore you, do not torment me!” 29 For he had ordered the unclean spirit to come out of the man. Many times in the past it had seized him, and on such occasions they used to restrain him with chains and shackles, but he would manage to break loose and be driven by the demon into the wilds.
30 Then Jesus asked him, “What is your name?” “Legion,” he replied, for many demons had entered him. 31 And they begged him not to order them to go back into the abyss.
32 Now on the mountainside a large herd of pigs was feeding, and they pleaded with him to let them go into the pigs. He allowed this. 33 The demons then came out of the man and entered the pigs. Thereupon the herd charged down the steep bank into the lake and drowned.
34 When those tending the herd saw what had occurred, they ran off and reported the incident in the town and throughout the countryside. 35 As a result, people came out to see what had happened. When they came near Jesus, they found the man from whom the demons had gone out sitting at Jesus’ feet, fully clothed and in his right mind, and they were frightened.
36 Those who had been eye-witnesses to the incident told how the one who had been possessed by demons had been healed. 37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and went away.
38 The man from whom the demons had gone out pleaded that he be allowed to go with him, but Jesus sent him away, saying, 39 “Return to your home and give witness to what God has done for you.” He then departed, proclaiming throughout the town what Jesus had done for him.
40 Jesus Heals a Woman and Raises a Child.[j] When Jesus returned, the crowd welcomed him, for they had all been waiting for him. 41 Then a man named Jairus, a leader of the synagogue, came forward. Throwing himself at the feet of Jesus, he pleaded with him to come to his house, 42 because he had an only daughter, about twelve years old, who was dying. And as Jesus went forth, the crowds were pressing in on him.
43 There was a woman who had been suffering from bleeding for twelve years, but no one had been able to cure her affliction. 44 Coming up behind him, she touched the fringe of his cloak, and her bleeding stopped immediately.
45 Jesus then asked, “Who was it who touched me?” When everyone denied doing so, Peter said, “Master, the crowds are surrounding you and pressing closely upon you.” 46 But Jesus said, “Someone touched me, for I could sense power going out from me.”
47 When the woman realized that she had not escaped notice, she came forward, trembling, and knelt down before him. In the presence of all the people, she related why she had touched him and how she had been healed immediately. 48 Then Jesus said to her, “Daughter, your faith has healed you. Go in peace.”
49 While he was still speaking, someone came from the house of the synagogue leader and said, “Your daughter has died. Do not bother the Teacher any further.” 50 When Jesus heard this, he said, “Do not be afraid. Just have faith, and she will be saved.”
51 When he arrived at the house, he permitted no one to go in with him except Peter, John, and James, and the child’s father and mother. 52 Everyone was weeping and mourning for her, but he said, “Stop your weeping! She is not dead; she is asleep.” 53 They laughed at him because they knew that she had died.
54 However, Jesus took her by the hand and called out to her, “Little child, arise.” 55 Her spirit returned, and she stood up at once. Then Jesus directed that she be given something to eat. 56 Her parents were stunned, but he gave them strict instructions to tell no one what had happened.
Footnotes
- Luke 8:2 Some women belong to the group of disciples; this was an occurrence quite rare at that period. As for Mary of Magdala (Mary Magdalene), the expression “seven demons” suggests some violent illness with symptoms that were disconcerting for a woman.
- Luke 8:4 Since the time of the Prophets, harvesting was a current image of the Judgment (Joel 4:13). Sowing evokes the activity of Jesus. Jesus knows from experience that preaching the Gospel converts only hearts that are well disposed. Nevertheless, he underlines with optimism the growth of the seed: despite all risks and obstacles, the Word of God will make progress among human beings.
- Luke 8:9 At the moment, only the disciples are sensitive to the riches of the Gospel; the others do not yet have a free heart. See also note on Mt 13:11.
- Luke 8:11 In the meditation of the early communities, the parable of the sower becomes a lesson for the believer. In daily life, in trials, in the pleasures of life, the work of the demon is an obstacle to the Gospel. Jesus knows this. He also knows the generosity of which humans are capable. He puts us on guard but also calls us to make a persevering effort to let our life be transformed by his teachings.
- Luke 8:16 Are the mysteries of the kingdom definitively denied to others (v. 10)? No. The secret is not forever. Soon the disciples will bring the message to all people (see Lk 12:1-12). How will they receive it? We will be judged on the yield of the Word in our life (see Lk 19:25-26).
- Luke 8:19 The true family of Jesus is made up of those who hearken to the Word. Luke places this episode as a conclusion to the texts on receiving the Gospel. Belonging to Jesus is the joy of the believer.
- Luke 8:20 Brethren: i.e., according to Hebrew idiom, close relatives. See note on Mt 12:46.
- Luke 8:22 God alone is master of the sea (see Pss 65:7; 89:10; 107:25-28). The authority of Jesus over the unleashed elements shows his power divine.
- Luke 8:26 The incident is meant to show that Jesus is stronger than all the forces of evil lumped together, the forces of Satan himself. Jesus goes to face these forces in a pagan region east of the Lake of Tiberias, where, it was thought, Satan must be reigning supreme. There is a herd of pigs there, animals unclean in Jewish eyes; the herd dashes over the cliff, signifying the return of the demons to their hell.
- Luke 8:40 This episode places before us two distressed people. The first is a father on the verge of losing his young daughter, with the rites of mourning under the specter of death already organized. The second is a woman humiliated by a sickness that carries the stigma of legal impurity, preventing her from participating in religious services and from approaching the Prophet (see Lev 15:19-27). Jesus intervenes in their distress and manifests his power and goodness, both of which are those of God. Nevertheless, he refuses to give his intervention a dramatic character; the only witnesses of the girl’s raising from the dead—described in the same way as the action of Elijah (see 1 Ki 17:17, 22)—will be apostles, who are no longer seeking miracles. Here then is the portrait of Jesus: he brings life to those who approach him with faith.
Luke 8
New King James Version
Many Women Minister to Jesus
8 Now it came to pass, afterward, that He went through every city and village, preaching and [a]bringing the glad tidings of the kingdom of God. And the twelve were with Him, 2 and (A)certain women who had been healed of evil spirits and [b]infirmities—Mary called Magdalene, (B)out of whom had come seven demons, 3 and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for [c]Him from their [d]substance.
The Parable of the Sower(C)
4 (D)And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: 5 “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. 6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7 And some fell among thorns, and the thorns sprang up with it and choked it. 8 But others fell on good ground, sprang up, and yielded [e]a crop a hundredfold.” When He had said these things He cried, (E)“He who has ears to hear, let him hear!”
The Purpose of Parables(F)
9 (G)Then His disciples asked Him, saying, “What does this parable mean?”
10 And He said, “To you it has been given to know the [f]mysteries of the kingdom of God, but to the rest it is given in parables, that
(H)‘Seeing they may not see,
And hearing they may not understand.’
The Parable of the Sower Explained(I)
11 (J)“Now the parable is this: The seed is the (K)word of God. 12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. 13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of [g]temptation fall away. 14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, (L)riches, and pleasures of life, and bring no fruit to maturity. 15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with (M)patience.[h]
The Parable of the Revealed Light(N)
16 (O)“No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the (P)light. 17 (Q)For nothing is secret that will not be (R)revealed, nor anything hidden that will not be known and come to light. 18 Therefore take heed how you hear. (S)For whoever has, to him more will be given; and whoever does not have, even what he [i]seems to (T)have will be taken from him.”
Jesus’ Mother and Brothers Come to Him(U)
19 (V)Then His mother and brothers came to Him, and could not approach Him because of the crowd. 20 And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.”
21 But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”
Wind and Wave Obey Jesus(W)
22 (X)Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. 23 But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in [j]jeopardy. 24 And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”
Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. 25 But He said to them, (Y)“Where is your faith?”
And they were afraid, and marveled, saying to one another, (Z)“Who can this be? For He commands even the winds and water, and they obey Him!”
A Demon-Possessed Man Healed(AA)
26 (AB)Then they sailed to the country of the [k]Gadarenes, which is opposite Galilee. 27 And when He stepped out on the land, there met Him a certain man from the city who had demons [l]for a long time. And he wore no clothes, nor did he live in a house but in the tombs. 28 When he saw Jesus, he (AC)cried out, fell down before Him, and with a loud voice said, (AD)“What have I to do with (AE)You, Jesus, Son of the Most High God? I beg You, do not torment me!” 29 For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.
30 Jesus asked him, saying, “What is your name?”
And he said, “Legion,” because many demons had entered him. 31 And they begged Him that He would not command them to go out (AF)into the abyss.
32 Now a herd of many (AG)swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. 33 Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country. 35 Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, (AH)sitting at the (AI)feet of Jesus, clothed and in his (AJ)right mind. And they were afraid. 36 They also who had seen it told them by what means he who had been demon-possessed was [m]healed. 37 (AK)Then the whole multitude of the surrounding region of the [n]Gadarenes (AL)asked Him to (AM)depart from them, for they were seized with great (AN)fear. And He got into the boat and returned.
38 Now (AO)the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, 39 “Return to your own house, and tell what great things God has done for you.” And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.
A Girl Restored to Life and a Woman Healed
40 So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. 41 (AP)And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she (AQ)was dying.
But as He went, the multitudes thronged Him. 43 (AR)Now a woman, having a (AS)flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and (AT)touched the border of His garment. And immediately her flow of blood stopped.
45 And Jesus said, “Who touched Me?”
When all denied it, Peter [o]and those with him said, “Master, the multitudes throng and press You, [p]and You say, ‘Who touched Me?’ ”
46 But Jesus said, “Somebody touched Me, for I perceived (AU)power going out from Me.” 47 Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.
48 And He said to her, “Daughter, [q]be of good cheer; (AV)your faith has made you well. (AW)Go in peace.”
49 (AX)While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the [r]Teacher.”
50 But when Jesus heard it, He answered him, saying, “Do not be afraid; (AY)only believe, and she will be made well.” 51 When He came into the house, He permitted no one to go [s]in except [t]Peter, James, and John, and the father and mother of the girl. 52 Now all wept and mourned for her; but He said, (AZ)“Do not weep; she is not dead, (BA)but sleeping.” 53 And they ridiculed Him, knowing that she was dead.
54 But He [u]put them all outside, took her by the hand and called, saying, “Little girl, (BB)arise.” 55 Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat. 56 And her parents were astonished, but (BC)He charged them to tell no one what had happened.
Footnotes
- Luke 8:1 proclaiming the good news
- Luke 8:2 sicknesses
- Luke 8:3 NU, M them
- Luke 8:3 possessions
- Luke 8:8 Lit. fruit
- Luke 8:10 secret or hidden truths
- Luke 8:13 testing
- Luke 8:15 endurance
- Luke 8:18 thinks that he has
- Luke 8:23 danger
- Luke 8:26 NU Gerasenes
- Luke 8:27 NU and for a long time wore no clothes
- Luke 8:36 delivered
- Luke 8:37 NU Gerasenes
- Luke 8:45 NU omits and those with him
- Luke 8:45 NU omits the rest of v. 45.
- Luke 8:48 NU omits be of good cheer
- Luke 8:49 NU adds anymore
- Luke 8:51 NU adds with Him
- Luke 8:51 NU, M Peter, John, and James
- Luke 8:54 NU omits put them all outside
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
