47 Therefore I tell you, her sins, (A)which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

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19 (A)We love because he first loved us.

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18 “Come now, (A)let us reason[a] together, says the Lord:
though your sins are like scarlet,
    they shall be as (B)white as snow;
though they are red like crimson,
    they shall become like wool.

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Footnotes

  1. Isaiah 1:18 Or dispute

20 Now (A)the law came in to increase the trespass, but where sin increased, (B)grace abounded all the more,

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For in Christ Jesus (A)neither circumcision nor uncircumcision counts for anything, but (B)only faith working through love.

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Jesus and Peter

15 When they had (A)finished breakfast, Jesus said to Simon Peter, (B)“Simon, (C)son of John, (D)do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed (E)my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, (F)“Tend (G)my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him (H)the third time, “Do you love me?” and he said to him, “Lord, (I)you know everything; you know that I love you.” Jesus said to him, “Feed (J)my sheep.

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18 Little children, let us not (A)love in word or talk but in deed and (B)in truth.

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24 Grace be with all who (A)love our Lord Jesus Christ with love incorruptible.

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Or do you not know that the unrighteous[a] will not inherit the kingdom of God? Do not be deceived: (A)neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[b] 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And (B)such were some of you. But (C)you were washed, (D)you were sanctified, (E)you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 Or wrongdoers
  2. 1 Corinthians 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts

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