Luke 5
Common English Bible
Jesus calls disciples
5 One day Jesus was standing beside Lake Gennesaret when the crowd pressed in around him to hear God’s word. 2 Jesus saw two boats sitting by the lake. The fishermen had gone ashore and were washing their nets. 3 Jesus boarded one of the boats, the one that belonged to Simon, then asked him to row out a little distance from the shore. Jesus sat down and taught the crowds from the boat. 4 When he finished speaking to the crowds, he said to Simon, “Row out farther, into the deep water, and drop your nets for a catch.”
5 Simon replied, “Master, we’ve worked hard all night and caught nothing. But because you say so, I’ll drop the nets.”
6 So they dropped the nets and their catch was so huge that their nets were splitting. 7 They signaled for their partners in the other boat to come and help them. They filled both boats so full that they were about to sink. 8 When Simon Peter saw the catch, he fell at Jesus’ knees and said, “Leave me, Lord, for I’m a sinner!” 9 Peter and those with him were overcome with amazement because of the number of fish they caught. 10 James and John, Zebedee’s sons, were Simon’s partners and they were amazed too.
Jesus said to Simon, “Don’t be afraid. From now on, you will be fishing for people.” 11 As soon as they brought the boats to the shore, they left everything and followed Jesus.
A man with a skin disease
12 Jesus was in one of the towns where there was also a man covered with a skin disease. When he saw Jesus, he fell on his face and begged, “Lord, if you want, you can make me clean.”
13 Jesus reached out his hand, touched him, and said, “I do want to. Be clean.” Instantly, the skin disease left him. 14 Jesus ordered him not to tell anyone. “Instead,” Jesus said, “go and show yourself to the priest and make an offering for your cleansing, as Moses instructed. This will be a testimony to them.” 15 News of him spread even more and huge crowds gathered to listen and to be healed from their illnesses. 16 But Jesus would withdraw to deserted places for prayer.
Jesus heals a paralyzed man
17 One day when Jesus was teaching, Pharisees and legal experts were sitting nearby. They had come from every village in Galilee and Judea, and from Jerusalem. Now the power of the Lord was with Jesus to heal. 18 Some men were bringing a man who was paralyzed, lying on a cot. They wanted to carry him in and place him before Jesus, 19 but they couldn’t reach him because of the crowd. So they took him up on the roof and lowered him—cot and all—through the roof tiles into the crowded room in front of Jesus. 20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
21 The legal experts and Pharisees began to mutter among themselves, “Who is this who insults God? Only God can forgive sins!”
22 Jesus recognized what they were discussing and responded, “Why do you fill your minds with these questions? 23 Which is easier—to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But so that you will know that the Human One[a] has authority on the earth to forgive sins” —Jesus now spoke to the man who was paralyzed, “I say to you, get up, take your cot, and go home.” 25 Right away, the man stood before them, picked up his cot, and went home, praising God.
26 All the people were beside themselves with wonder. Filled with awe, they glorified God, saying, “We’ve seen unimaginable things today.”
Jesus calls a tax collector
27 Afterward, Jesus went out and saw a tax collector named Levi sitting at a kiosk for collecting taxes. Jesus said to him, “Follow me.”
28 Levi got up, left everything behind, and followed him. 29 Then Levi threw a great banquet for Jesus in his home. A large number of tax collectors and others sat down to eat with them. 30 The Pharisees and their legal experts grumbled against his disciples. They said, “Why do you eat and drink with tax collectors and sinners?”
31 Jesus answered, “Healthy people don’t need a doctor, but sick people do. 32 I didn’t come to call righteous people but sinners to change their hearts and lives.”
The old and the new
33 Some people said to Jesus, “The disciples of John fast often and pray frequently. The disciples of the Pharisees do the same, but your disciples are always eating and drinking.”
34 Jesus replied, “You can’t make the wedding guests fast while the groom is with them, can you? 35 The days will come when the groom will be taken from them, and then they will fast.”
36 Then he told them a parable. “No one tears a patch from a new garment to patch an old garment. Otherwise, the new garment would be ruined, and the new patch wouldn’t match the old garment. 37 Nobody pours new wine into old wineskins. If they did, the new wine would burst the wineskins, the wine would spill, and the wineskins would be ruined. 38 Instead, new wine must be put into new wineskins. 39 No one who drinks a well-aged wine wants new wine, but says, ‘The well-aged wine is better.’”
Footnotes
- Luke 5:24 Or Son of Man
Luke 5
New Catholic Bible
Chapter 5
Jesus Calls the First Disciples.[a] 1 One day, as Jesus was standing by the Lake of Gennesaret, with people crowding around him to hear the word of God, 2 he caught sight of two boats at the water’s edge. The fishermen had gotten out of the boats and were washing their nets. 3 Getting into one of the boats, the one belonging to Simon, he asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.
4 When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.” 5 Simon answered, “Master, we worked hard throughout the night and caught nothing; but if you say so, I will let down the nets.” 6 When they had done this, they caught such a great number of fish that their nets were beginning to tear. 7 Therefore, they signaled to their companions in the other boat to come and help them. They came and filled both boats to the point that they were in danger of sinking.
8 When Simon Peter saw what had happened, he fell at the knees of Jesus, saying, “Depart from me, Lord, for I am a sinful man.” 9 For he and all of his companions were amazed at the catch they had made. 10 So too were Simon’s partners James and John, the sons of Zebedee. Then Jesus said to Simon, “Do not be afraid. From now on you will be catching men.” 11 When they brought their boats to the shore, they left everything and followed him.
12 Jesus Heals a Man with Leprosy.[b] In one of the towns that he visited, a man appeared whose body was covered with leprosy. When he saw Jesus, he fell prostrate before him and pleaded for his help, saying, “Lord, if you choose to do so, you can make me clean.” 13 He stretched out his hand and touched him, saying, “I do choose. Be made clean.” Immediately, the leprosy left him.
14 He then instructed him to tell no one. “Just go,” he said, “and show yourself to the priest, and make an offering for your cleansing, as prescribed by Moses. That will be proof for them.” 15 However, the reports about him continued to spread, so that large crowds assembled to listen to him and to be healed of their diseases. 16 But he would withdraw to deserted places to pray.
17 Jesus Pardons and Heals a Paralyzed Man.[c] One day, as he was teaching, Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and Judea, and from Jerusalem. And he possessed the power of the Lord to heal.
18 Then some men appeared, carrying a paralyzed man on a bed. They tried to bring him in and set him down in front of Jesus. 19 However, finding no way to bring him in because of the crowd, they went up onto the roof and lowered him on the bed through the tiles into the middle of the crowd surrounding Jesus.
20 On perceiving their faith, Jesus said, “Friend, your sins are forgiven you.” 21 Then the scribes and the Pharisees began to ask each other, “Who is this man uttering blasphemies? Who can forgive sins but God alone?”
22 Jesus discerned what they were thinking, and he said in reply, “Why do you entertain such thoughts in your hearts? 23 Which is easier—to say: ‘Your sins are forgiven you,’ or to say: ‘Stand up and walk’? 24 But that you may come to realize that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“I say to you, stand up, and take your bed, and go to your home.” 25 Immediately, the man stood up before them, picked up his bed, and went home glorifying God. 26 They were all overcome with amazement, and they praised God as, awestruck, they said, “We have witnessed unbelievable things today.”
27 Jesus Calls Levi (Matthew).[d][e]After this, he went out and noticed a tax collector named Levi sitting at his customs post. Jesus said to him, “Follow me,” 28 and, leaving everything behind, he got up and followed him.
29 Jesus Dines with Sinners. Then Levi gave a great banquet in his house for him, and a large crowd of tax collectors and others were at table with them. 30 The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”[f] 31 Jesus said to them in reply, “It is not the healthy who need a physician, but rather those who are sick. 32 I have not come to call the righteous but sinners to repentance.”
33 A Time of Joy and Grace.[g] Then they said to him, “John’s disciples fast frequently and pray often, and the disciples of the Pharisees do likewise, but your disciples eat and drink.” 34 Jesus said to them, “How can the wedding guests fast while the bridegroom is still with them? 35 But the time will come when the bridegroom is taken away from them, and then, in those days, they will fast.”
36 He also told them this parable: “No one tears a piece from a new cloak and sews it on an old cloak. If he does, the new cloak will be torn, and the piece from it will not match that of the old. 37 Nor does anyone pour new wine into old wineskins. If he does, the new wine will burst the skins and spill out, and the skins will be destroyed. 38 Rather new wine must be put into fresh wineskins. 39 And no one who has been drinking old wine will wish for new wine, for he says, ‘The old is better.’ ”
Footnotes
- Luke 5:1 This passage demonstrates the art of the writer. Luke inserts the call of the first disciples into a context of preaching and performing mighty deeds. He slightly weakens the abrupt character that the event retains in Mark (1:16-18) and gives a greater human plausibility to the response of these men. But he stresses just as much the demands of the apostolic task. Trying to draw people away from the evils that assail them entails many difficulties. God requires humans to participate in this endeavor and to carry out their missionary work as a team in which all must share the pain. In this passage, Peter already occupies a representative place. Nonetheless, upon meeting Christ he discovers how much he himself is the victim of evil and sin. Jesus expects those who are his to be totally committed to the Word and, if necessary, to renounce their profession, their situation, and their security.
- Luke 5:12 When duly confirmed as the Law requires (see Lev 14:2-3), the cure of a leper will attest to the priests the power of Jesus over an evil that destroys humans.
- Luke 5:17 The description of the miracle worked for the paralyzed man is vivid, as in Matthew and Mark, even if, in order to make it more intelligible to his readers, Luke speaks simply of a roof instead of a Palestinian roof-terrace.
- Luke 5:27 No one could be regarded as more of a sinner in the time of Jesus than the tax collectors (also translated as “publicans”) sitting at their customs post. Christ, more than once, created a scandal in the eyes of right-thinking people, who were quick to distinguish between the righteous and sinners. The Church recalls these occasions to keep herself from becoming a closed sect. The lesson is still valid today: to refuse to associate with others because we have catalogued them as sinners and because we consider ourselves to be in the ranks of the righteous is opposed to the Gospel. We must all regard ourselves as sinners and rejoice over the salvation that Jesus offers everyone. Moreover, only those receive salvation who loyally acknowledge the need of being saved.
- Luke 5:27 See notes on Mt 5:46 and Mk 2:14.
- Luke 5:30 Sinners: see note on Mk 2:15.
- Luke 5:33 For the moment, Jesus refuses to impose on his disciples the ascetic and devout practices of Judaism. (See note on Mk 2:20.) The Messiah is here—it is a time of joy. God, so to speak, becomes the Spouse of all people. The three Synoptic Gospels add other sentences, which underline the newness of the Gospel. It is not a rearrangement of ancient law and doctrines; the New Covenant requires a new mentality and a new openness.
The last verse, proper to Luke, alludes to the refusal to accept the Gospel on the part of the teachers of the law. They rejected the wonderful newness of the Gospel and were content with the teachings to which they were accustomed.
Copyright © 2011 by Common English Bible
