Luke 3
New American Bible (Revised Edition)
III. The Preparation for the Public Ministry
Chapter 3
The Preaching of John the Baptist.[a] 1 In the fifteenth year of the reign of Tiberius Caesar,[b] when Pontius Pilate was governor of Judea,(A) and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas,[c] the word of God came to John(B) the son of Zechariah in the desert. 3 [d]He went throughout [the] whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,(C) 4 [e]as it is written in the book of the words of the prophet Isaiah:(D)
“A voice of one crying out in the desert:
‘Prepare the way of the Lord,(E)
make straight his paths.
5 Every valley shall be filled
and every mountain and hill shall be made low.
The winding roads shall be made straight,
and the rough ways made smooth,
6 and all flesh shall see the salvation of God.’”(F)
7 He said to the crowds who came out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath?(G) 8 Produce good fruits as evidence of your repentance; and do not begin to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God can raise up children to Abraham from these stones.(H) 9 Even now the ax lies at the root of the trees. Therefore every tree that does not produce good fruit will be cut down and thrown into the fire.”(I)
10 And the crowds asked him, “What then should we do?” 11 He said to them in reply, “Whoever has two tunics should share with the person who has none. And whoever has food should do likewise.” 12 Even tax collectors came to be baptized and they said to him, “Teacher, what should we do?”(J) 13 He answered them, “Stop collecting more than what is prescribed.” 14 Soldiers also asked him, “And what is it that we should do?” He told them, “Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages.”
15 (K)Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 16 [f]John answered them all, saying,(L) “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the holy Spirit and fire. 17 His winnowing fan[g] is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”(M) 18 Exhorting them in many other ways, he preached good news to the people. 19 [h]Now Herod the tetrarch,(N) who had been censured by him because of Herodias, his brother’s wife, and because of all the evil deeds Herod had committed, 20 added still another to these by [also] putting John in prison.
The Baptism of Jesus.[i] 21 (O)After all the people had been baptized and Jesus also had been baptized and was praying,[j] heaven was opened 22 [k](P)and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
The Genealogy of Jesus.[l] 23 (Q)When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli,(R) 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,(S) 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 (T)the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,[m] 32 the son of Jesse,(U) the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez,(V) the son of Judah,(W) 34 the son of Jacob, the son of Isaac, the son of Abraham,(X) the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem,(Y) the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam,(Z) the son of God.
Footnotes
- 3:1–20 Although Luke is indebted in this section to his sources, the Gospel of Mark and a collection of sayings of John the Baptist, he has clearly marked this introduction to the ministry of Jesus with his own individual style. Just as the gospel began with a long periodic sentence (Lk 1:1–4), so too this section (Lk 3:1–2). He casts the call of John the Baptist in the form of an Old Testament prophetic call (Lk 3:2) and extends the quotation from Isaiah found in Mk 1:3 (Is 40:3) by the addition of Is 40:4–5 in Lk 3:5–6. In doing so, he presents his theme of the universality of salvation, which he has announced earlier in the words of Simeon (Lk 2:30–32). Moreover, in describing the expectation of the people (Lk 3:15), Luke is characterizing the time of John’s preaching in the same way as he had earlier described the situation of other devout Israelites in the infancy narrative (Lk 2:25–26, 37–38). In Lk 3:7–18 Luke presents the preaching of John the Baptist who urges the crowds to reform in view of the coming wrath (Lk 3:7, 9: eschatological preaching), and who offers the crowds certain standards for reforming social conduct (Lk 3:10–14: ethical preaching), and who announces to the crowds the coming of one mightier than he (Lk 3:15–18: messianic preaching).
- 3:1 Tiberius Caesar: Tiberius succeeded Augustus as emperor in A.D. 14 and reigned until A.D. 37. The fifteenth year of his reign, depending on the method of calculating his first regnal year, would have fallen between A.D. 27 and 29. Pontius Pilate: prefect of Judea from A.D. 26 to 36. The Jewish historian Josephus describes him as a greedy and ruthless prefect who had little regard for the local Jewish population and their religious practices (see Lk 13:1). Herod: i.e., Herod Antipas, the son of Herod the Great. He ruled over Galilee and Perea from 4 B.C. to A.D. 39. His official title tetrarch means literally, “ruler of a quarter,” but came to designate any subordinate prince. Philip: also a son of Herod the Great, tetrarch of the territory to the north and east of the Sea of Galilee from 4 B.C. to A.D. 34. Only two small areas of this territory are mentioned by Luke. Lysanias: nothing is known about this Lysanias who is said here to have been tetrarch of Abilene, a territory northwest of Damascus.
- 3:2 During the high priesthood of Annas and Caiaphas: after situating the call of John the Baptist in terms of the civil rulers of the period, Luke now mentions the religious leadership of Palestine (see note on Lk 1:5). Annas had been high priest A.D. 6–15. After being deposed by the Romans in A.D. 15 he was succeeded by various members of his family and eventually by his son-in-law, Caiaphas, who was high priest A.D. 18–36. Luke refers to Annas as high priest at this time (but see Jn 18:13, 19), possibly because of the continuing influence of Annas or because the title continued to be used for the ex-high priest. The word of God came to John: Luke is alone among the New Testament writers in associating the preaching of John with a call from God. Luke is thereby identifying John with the prophets whose ministries began with similar calls. In Lk 7:26 John will be described as “more than a prophet”; he is also the precursor of Jesus (Lk 7:27), a transitional figure inaugurating the period of the fulfillment of prophecy and promise.
- 3:3 See note on Mt 3:2.
- 3:4 The Essenes from Qumran used the same passage to explain why their community was in the desert studying and observing the law and the prophets (1QS 8:12–15).
- 3:16 He will baptize you with the holy Spirit and fire: in contrast to John’s baptism with water, Jesus is said to baptize with the holy Spirit and with fire. From the point of view of the early Christian community, the Spirit and fire must have been understood in the light of the fire symbolism of the pouring out of the Spirit at Pentecost (Acts 2:1–4); but as part of John’s preaching, the Spirit and fire should be related to their purifying and refining characteristics (Ez 36:25–27; Mal 3:2–3). See note on Mt 3:11.
- 3:17 Winnowing fan: see note on Mt 3:12.
- 3:19–20 Luke separates the ministry of John the Baptist from that of Jesus by reporting the imprisonment of John before the baptism of Jesus (Lk 3:21–22). Luke uses this literary device to serve his understanding of the periods of salvation history. With John the Baptist, the time of promise, the period of Israel, comes to an end; with the baptism of Jesus and the descent of the Spirit upon him, the time of fulfillment, the period of Jesus, begins. In his second volume, the Acts of the Apostles, Luke will introduce the third epoch in salvation history, the period of the church.
- 3:21–22 This episode in Luke focuses on the heavenly message identifying Jesus as Son and, through the allusion to Is 42:1, as Servant of Yahweh. The relationship of Jesus to the Father has already been announced in the infancy narrative (Lk 1:32, 35; 2:49); it occurs here at the beginning of Jesus’ Galilean ministry and will reappear in Lk 9:35 before another major section of Luke’s gospel, the travel narrative (Lk 9:51–19:27). Elsewhere in Luke’s writings (Lk 4:18; Acts 10:38), this incident will be interpreted as a type of anointing of Jesus.
- 3:21 Was praying: Luke regularly presents Jesus at prayer at important points in his ministry: here at his baptism; at the choice of the Twelve (Lk 6:12); before Peter’s confession (Lk 9:18); at the transfiguration (Lk 9:28); when he teaches his disciples to pray (Lk 11:1); at the Last Supper (Lk 22:32); on the Mount of Olives (Lk 22:41); on the cross (Lk 23:46).
- 3:22 You are my beloved Son; with you I am well pleased: this is the best attested reading in the Greek manuscripts. The Western reading, “You are my Son, this day I have begotten you,” is derived from Ps 2:7.
- 3:23–38 Whereas Mt 1:2 begins the genealogy of Jesus with Abraham to emphasize Jesus’ bonds with the people of Israel, Luke’s universalism leads him to trace the descent of Jesus beyond Israel to Adam and beyond that to God (Lk 3:38) to stress again Jesus’ divine sonship.
- 3:31 The son of Nathan, the son of David: in keeping with Jesus’ prophetic role in Luke and Acts (e.g., Lk 7:16, 39; 9:8; 13:33; 24:19; Acts 3:22–23; 7:37) Luke traces Jesus’ Davidic ancestry through the prophet Nathan (see 2 Sm 7:2) rather than through King Solomon, as Mt 1:6–7.
Lucas 3
Dios Habla Hoy
3 Era el año quince del gobierno del emperador Tiberio, y Poncio Pilato era gobernador de Judea. Herodes gobernaba en Galilea, su hermano Filipo gobernaba en Iturea y Traconítide, y Lisanias gobernaba en Abilene. 2 Anás y Caifás eran los sumos sacerdotes. Por aquel tiempo, Dios habló en el desierto a Juan, el hijo de Zacarías, 3 y Juan pasó por todos los lugares junto al río Jordán, diciendo a la gente que ellos debían volverse a Dios y ser bautizados, para que Dios les perdonara sus pecados. 4 Esto sucedió como está escrito en el libro del profeta Isaías:
«Una voz grita en el desierto:
“Preparen el camino del Señor;
ábranle un camino recto.
5 Todo valle será rellenado,
todo cerro y colina será nivelado,
los caminos torcidos serán enderezados,
y allanados los caminos disparejos.
6 Todo el mundo verá la salvación que Dios envía.”»
7 Cuando la gente salía para que Juan los bautizara, él les decía: «¡Raza de víboras! ¿Quién les ha dicho a ustedes que van a librarse del terrible castigo que se acerca? 8 Pórtense de tal modo que se vea claramente que se han vuelto al Señor, y no vayan a decir entre ustedes: “¡Nosotros somos descendientes de Abraham!”; porque les aseguro que incluso a estas piedras Dios puede convertirlas en descendientes de Abraham. 9 Además, el hacha ya está lista para cortar los árboles de raíz. Todo árbol que no da buen fruto, se corta y se echa al fuego.»
10 Entonces la gente le preguntó:
—¿Qué debemos hacer?
11 Juan les contestó:
—El que tenga dos trajes, dele uno al que no tiene ninguno; y el que tenga comida, compártala con el que no la tiene.
12 Se acercaron también para ser bautizados algunos de los que cobraban impuestos para Roma, y le preguntaron a Juan:
—Maestro, ¿qué debemos hacer nosotros?
13 Juan les dijo:
—No cobren más de lo que deben cobrar.
14 También algunos soldados le preguntaron:
—Y nosotros, ¿qué debemos hacer?
Les contestó:
—No le quiten nada a nadie, ni con amenazas ni acusándolo de algo que no haya hecho; y confórmense con su sueldo.
15 La gente estaba en gran expectativa, y se preguntaba si tal vez Juan sería el Mesías; 16 pero Juan les dijo a todos: «Yo, en verdad, los bautizo con agua; pero viene uno que los bautizará con el Espíritu Santo y con fuego. Él es más poderoso que yo, que ni siquiera merezco desatarle la correa de sus sandalias. 17 Trae su aventador en la mano, para limpiar el trigo y separarlo de la paja. Guardará el trigo en su granero, pero quemará la paja en un fuego que nunca se apagará.»
18 De este modo, y con otros muchos consejos, Juan anunciaba la buena noticia a la gente. 19 Además reprendió a Herodes, el gobernante, porque tenía por mujer a Herodías, la esposa de su hermano, y también por todo lo malo que había hecho; 20 pero Herodes, a todas sus malas acciones añadió otra: metió a Juan en la cárcel.
Jesús es bautizado(A)
21 Sucedió que cuando Juan los estaba bautizando a todos, también Jesús fue bautizado; y mientras oraba, el cielo se abrió 22 y el Espíritu Santo bajó sobre él en forma visible, como una paloma, y se oyó una voz del cielo, que decía:
—Tú eres mi Hijo amado, a quien he elegido.
Los antepasados de Jesús(B)
23 Jesús tenía unos treinta años cuando comenzó su actividad. Fue hijo, según se creía, de José. José fue hijo de Elí, 24 que a su vez fue hijo de Matat, que fue hijo de Leví, que fue hijo de Melquí, que fue hijo de Janai, que fue hijo de José, 25 que fue hijo de Matatías, que fue hijo de Amós, que fue hijo de Nahúm, que fue hijo de Eslí, que fue hijo de Nagai, 26 que fue hijo de Máhat, que fue hijo de Matatías, que fue hijo de Semeí, que fue hijo de Josec, que fue hijo de Joiadá, 27 que fue hijo de Johanán, que fue hijo de Resá, que fue hijo de Zorobabel, que fue hijo de Salatiel, que fue hijo de Nerí, 28 que fue hijo de Melquí, que fue hijo de Adí, que fue hijo de Cosam, que fue hijo de Elmadam, que fue hijo de Er, 29 que fue hijo de Jesús, que fue hijo de Eliézer, que fue hijo de Jorim, que fue hijo de Matat, 30 que fue hijo de Leví, que fue hijo de Simeón, que fue hijo de Judá, que fue hijo de José, que fue hijo de Jonam, que fue hijo de Eliaquim, 31 que fue hijo de Meleá, que fue hijo de Mená, que fue hijo de Matatá, que fue hijo de Natán, 32 que fue hijo de David, que fue hijo de Jesé, que fue hijo de Obed, que fue hijo de Booz, que fue hijo de Sélah, que fue hijo de Nahasón, 33 que fue hijo de Aminadab, que fue hijo de Admín, que fue hijo de Arní, que fue hijo de Hesrón, que fue hijo de Fares, que fue hijo de Judá, 34 que fue hijo de Jacob, que fue hijo de Isaac, que fue hijo de Abraham, que fue hijo de Térah, que fue hijo de Nahor, 35 que fue hijo de Serug, que fue hijo de Ragau, que fue hijo de Péleg, que fue hijo de Éber, que fue hijo de Sélah, 36 que fue hijo de Cainán, que fue hijo de Arfaxad, que fue hijo de Sem, que fue hijo de Noé, que fue hijo de Lámec, 37 que fue hijo de Matusalén, que fue hijo de Henoc, que fue hijo de Jéred, que fue hijo de Mahalaleel, que fue hijo de Cainán, 38 que fue hijo de Enós, que fue hijo de Set, que fue hijo de Adán, que fue hijo de Dios.
Luc 3
Nouvelle Edition de Genève – NEG1979
Ministère de Jean-Baptiste
3 La quinzième année du règne de Tibère César, lorsque Ponce Pilate était gouverneur de la Judée, Hérode tétrarque de la Galilée, son frère Philippe tétrarque de l’Iturée[a] et du territoire de la Trachonite[b], Lysanias tétrarque de l’Abilène[c], 2 et du temps des souverains sacrificateurs Anne et Caïphe, la parole de Dieu fut adressée à Jean, fils de Zacharie, dans le désert.
3 Et il alla dans tout le pays des environs du Jourdain, prêchant le baptême de repentance, à cause du pardon[d] des péchés, 4 selon ce qui est écrit dans le livre des paroles d’Esaïe, le prophète:
C’est la voix de celui qui crie dans le désert:
Préparez le chemin du Seigneur,
Aplanissez ses sentiers.
5 Toute vallée sera comblée,
Toute montagne et toute colline seront abaissées;
Ce qui est tortueux sera redressé,
Et les chemins raboteux seront aplanis.
6 Et toute chair verra le salut de Dieu[e].
7 Il disait donc à ceux qui venaient en foule pour être baptisés par lui: Races de vipères, qui vous a appris à fuir la colère à venir? 8 Produisez donc des fruits dignes de la repentance, et ne vous mettez pas à dire en vous-mêmes: Nous avons Abraham pour père! Car je vous déclare que de ces pierres Dieu peut susciter des enfants à Abraham. 9 Déjà même la cognée est mise à la racine des arbres: tout arbre donc qui ne produit pas de bons fruits sera coupé et jeté au feu.
10 La foule l’interrogeait, disant: Que devons-nous donc faire? 11 Il leur répondit: Que celui qui a deux tuniques partage avec celui qui n’en a point, et que celui qui a de quoi manger agisse de même.
12 Il vint aussi des publicains pour être baptisés, et ils lui dirent: Maître, que devons-nous faire? 13 Il leur répondit: N’exigez rien au-delà de ce qui vous a été ordonné.
14 Des soldats aussi lui demandèrent: Et nous, que devons-nous faire? Il leur répondit: Ne commettez ni extorsion ni fraude envers personne, et contentez-vous de votre solde.
15 Comme le peuple était dans l’attente, et que tous se demandaient en eux-mêmes si Jean n’était pas le Christ, 16 il leur dit à tous: Moi, je vous baptise d’eau; mais il vient, celui qui est plus puissant que moi, et je ne suis pas digne de délier la courroie de ses souliers. Lui, il vous baptisera du Saint-Esprit et de feu. 17 Il a son van à la main; il nettoiera son aire, et il amassera le blé dans son grenier, mais il brûlera la paille dans un feu qui ne s’éteint point.
18 C’est ainsi que Jean annonçait la bonne nouvelle au peuple, en lui adressant encore beaucoup d’autres exhortations. 19 Mais Hérode le tétrarque, étant repris par Jean au sujet d’Hérodias, femme de son frère, et pour toutes les mauvaises actions qu’il avait commises, 20 ajouta encore à toutes les autres celle d’enfermer Jean dans la prison.
Baptême de Jésus-Christ
21 Tout le peuple se faisant baptiser, Jésus fut aussi baptisé; et, pendant qu’il priait, le ciel s’ouvrit, 22 et le Saint-Esprit descendit sur lui sous une forme corporelle, comme une colombe. Et une voix fit entendre du ciel ces paroles: Tu es mon Fils bien-aimé; en toi j’ai mis toute mon affection.
Généalogie de Jésus-Christ
23 Jésus avait environ trente ans lorsqu’il commença son ministère[f], étant, comme on le croyait, fils de Joseph, fils d’Héli, 24 fils de Matthat, fils de Lévi, fils de Melchi, fils de Jannaï, fils de Joseph, 25 fils de Mattathias, fils d’Amos, fils de Nahum, fils d’Esli, fils de Naggaï, 26 fils de Maath, fils de Mattathias, fils de Sémeï, fils de Josech, fils de Joda, 27 fils de Joanan, fils de Rhésa, fils de Zorobabel, fils de Salathiel, fils de Néri, 28 fils de Melchi, fils d’Addi, fils de Kosam, fils d’Elmadam, fils d’Er, 29 fils de Jésus, fils d’Eliézer, fils de Jorim, fils de Matthat, fils de Lévi, 30 fils de Siméon, fils de Juda, fils de Joseph, fils de Jonam, fils d’Eliakim, 31 fils de Méléa, fils de Menna, fils de Mattatha, fils de Nathan, fils de David, 32 fils d’Isaï, fils de Jobed, fils de Booz, fils de Salmon, fils de Naasson, 33 fils d’Aminadab, fils d’Admin, fils d’Arni, fils d’Esrom, fils de Pérets, fils de Juda, 34 fils de Jacob, fils d’Isaac, fils d’Abraham, fils de Thara, fils de Nachor, 35 fils de Seruch, fils de Ragau, fils de Phalek, fils d’Eber, fils de Sala, 36 fils de Kaïnam, fils d’Arpacschad, fils de Sem, fils de Noé, fils de Lamech, 37 fils de Mathusala, fils d’Hénoc, fils de Jared, fils de Maléléel, fils de Kaïnan, 38 fils d’Enos, fils de Seth, fils d’Adam, fils de Dieu.
Footnotes
- Luc 3:1 Iturée et Trachonite, territoires au sud-est du Liban
- Luc 3:1 Iturée et Trachonite, territoires au sud-est du Liban
- Luc 3:1 Abilène, territoire au pied de l’Anti-Liban, non loin de Damas
- Luc 3:3 Seg. de la rémission
- Luc 3:6 + Es 40:3-5
- Luc 3:23 Les mots son ministère ne figurent pas dans le texte grec
Luke 3
King James Version
3 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6 And all flesh shall see the salvation of God.
7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
10 And the people asked him, saying, What shall we do then?
11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13 And he said unto them, Exact no more than that which is appointed you.
14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
18 And many other things in his exhortation preached he unto the people.
19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
20 Added yet this above all, that he shut up John in prison.
21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
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