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Luke 23
New Century Version
Luke 23
New Century Version
Pilate Questions Jesus
23 Then the whole group stood up and led Jesus to Pilate.[a] 2 They began to accuse Jesus, saying, “We caught this man telling things that mislead our people. He says that we should not pay taxes to Caesar, and he calls himself the Christ, a king.”
3 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus answered, “Those are your words.”
4 Pilate said to the leading priests and the people, “I find nothing against this man.”
5 They were insisting, saying, “But Jesus makes trouble with the people, teaching all around Judea. He began in Galilee, and now he is here.”
Pilate Sends Jesus to Herod
6 Pilate heard this and asked if Jesus was from Galilee. 7 Since Jesus was under Herod’s authority, Pilate sent Jesus to Herod, who was in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, because he had heard about Jesus and had wanted to meet him for a long time. He was hoping to see Jesus work a miracle. 9 Herod asked Jesus many questions, but Jesus said nothing. 10 The leading priests and teachers of the law were standing there, strongly accusing Jesus. 11 After Herod and his soldiers had made fun of Jesus, they dressed him in a kingly robe and sent him back to Pilate. 12 In the past, Pilate and Herod had always been enemies, but on that day they became friends.
Jesus Must Die
13 Pilate called the people together with the leading priests and the rulers. 14 He said to them, “You brought this man to me, saying he makes trouble among the people. But I have questioned him before you all, and I have not found him guilty of what you say. 15 Also, Herod found nothing wrong with him; he sent him back to us. Look, he has done nothing for which he should die. 16 So, after I punish him, I will let him go free.” [17 Every year at the Passover Feast, Pilate had to release one prisoner to the people.][b]
18 But the people shouted together, “Take this man away! Let Barabbas go free!” 19 (Barabbas was a man who was in prison for his part in a riot in the city and for murder.)
20 Pilate wanted to let Jesus go free and told this to the crowd. 21 But they shouted again, “Crucify him! Crucify him!”
22 A third time Pilate said to them, “Why? What wrong has he done? I can find no reason to kill him. So I will have him punished and set him free.”
23 But they continued to shout, demanding that Jesus be crucified. Their yelling became so loud that 24 Pilate decided to give them what they wanted. 25 He set free the man who was in jail for rioting and murder, and he handed Jesus over to them to do with him as they wished.
Jesus Is Crucified
26 As they led Jesus away, Simon, a man from Cyrene, was coming in from the fields. They forced him to carry Jesus’ cross and to walk behind him.
27 A large crowd of people was following Jesus, including some women who were sad and crying for him. 28 But Jesus turned and said to them, “Women of Jerusalem, don’t cry for me. Cry for yourselves and for your children. 29 The time is coming when people will say, ‘Blessed are the women who cannot have children and who have no babies to nurse.’ 30 Then people will say to the mountains, ‘Fall on us!’ And they will say to the hills, ‘Cover us!’ 31 If they act like this now when life is good, what will happen when bad times come?”[c]
32 There were also two criminals led out with Jesus to be put to death. 33 When they came to a place called the Skull, the soldiers crucified Jesus and the criminals—one on his right and the other on his left. 34 Jesus said, “Father, forgive them, because they don’t know what they are doing.”[d]
The soldiers threw lots to decide who would get his clothes. 35 The people stood there watching. And the leaders made fun of Jesus, saying, “He saved others. Let him save himself if he is God’s Chosen One, the Christ.”
36 The soldiers also made fun of him, coming to Jesus and offering him some vinegar. 37 They said, “If you are the king of the Jews, save yourself!” 38 At the top of the cross these words were written: this is the king of the jews.
39 One of the criminals on a cross began to shout insults at Jesus: “Aren’t you the Christ? Then save yourself and us.”
40 But the other criminal stopped him and said, “You should fear God! You are getting the same punishment he is. 41 We are punished justly, getting what we deserve for what we did. But this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.”
43 Jesus said to him, “I tell you the truth, today you will be with me in paradise.”[e]
Jesus Dies
44 It was about noon, and the whole land became dark until three o’clock in the afternoon, 45 because the sun did not shine. The curtain in the Temple[f] was torn in two. 46 Jesus cried out in a loud voice, “Father, I give you my life.” After Jesus said this, he died.
47 When the army officer there saw what happened, he praised God, saying, “Surely this was a good man!”
48 When all the people who had gathered there to watch saw what happened, they returned home, beating their chests because they were so sad. 49 But those who were close friends of Jesus, including the women who had followed him from Galilee, stood at a distance and watched.
Joseph Takes Jesus’ Body
50 There was a good and religious man named Joseph who was a member of the council. 51 But he had not agreed to the other leaders’ plans and actions against Jesus. He was from the town of Arimathea and was waiting for the kingdom of God to come. 52 Joseph went to Pilate to ask for the body of Jesus. 53 He took the body down from the cross, wrapped it in cloth, and put it in a tomb that was cut out of a wall of rock. This tomb had never been used before. 54 This was late on Preparation Day, and when the sun went down, the Sabbath day would begin.
55 The women who had come from Galilee with Jesus followed Joseph and saw the tomb and how Jesus’ body was laid. 56 Then the women left to prepare spices and perfumes.
On the Sabbath day they rested, as the law of Moses commanded.
Footnotes
- 23:1 Pilate Pontius Pilate was the Roman governor of Judea from a.d. 26 to a.d. 36.
- 23:17 Every . . . people. Some Greek copies do not contain the bracketed text.
- 23:31 If . . . come? Literally, “If they do these things in the green tree, what will happen in the dry?”
- 23:34 Jesus . . . doing.” Some Greek copies do not have this first part of verse 34.
- 23:43 paradise Another word for heaven.
- 23:45 curtain in the Temple A curtain divided the Most Holy Place from the other part of the Temple, the special building in Jerusalem where God commanded the Jewish people to worship him.
Luke 23
The Voice
Luke 23
The Voice
23 So the whole council got up and took Jesus to Pilate. 2 They brought accusations against Him.
Sanhedrin: We have observed this man leading our nation astray. He even forbade us to pay our taxes to Caesar. He claims to be the Anointed One and a King Himself.
Pilate: 3 Are You the King of the Jews?
Jesus: It’s as you say.
Pilate (to the chief priest and crowd): 4 I find this man guilty of no crime.
Sanhedrin (growing more intense): 5 He has been stirring up discontent among the people all over Judea. He started up in Galilee, and now He’s brought His brand of trouble all the way to Jerusalem!
Pilate: 6 Just a minute. Is this man a Galilean?
7 When Pilate learned that Jesus was indeed Galilean—which meant He was officially under Herod’s jurisdiction—Pilate sent Him over to Herod, who was currently in Jerusalem. 8 Herod was fascinated to meet Jesus for he had heard about Him for a long time. He was hoping he might be treated to a miracle or two. 9 He interrogated Jesus for quite a while, but Jesus remained silent, refusing to answer his questions. 10 Meanwhile the chief priests and religious scholars had plenty to say—angrily hurling accusations at Jesus.
11 Eventually Herod and his soldiers began to insult Jesus, mocking and degrading Him. They put expensive clothing on Him and sent Him back to Pilate. 12 This ended a long-standing rift between Herod and Pilate; they became friends from that day forward.
13 Pilate assembled the chief priests and other Jewish authorities.
Pilate: 14 You presented this man to me as a rabble-rouser, but I examined Him in your presence and found Him not guilty of the charges you have leveled against Him. 15 Herod also examined Him and released Him to my custody. So He hasn’t done anything deserving the death penalty. 16 I’ll see to it that He is properly whipped and then let Him go.
[17 It was the custom for Pilate to set one prisoner free during the holiday festivities.][a]
Crowd (all shouting at once): 18 Away with this man! Free Barabbas instead!
Crucifixion is a favorite Roman punishment for insurrectionists, slaves, and prisoners of war. Anyone daring to defy the power and authority of Caesar is executed in this public and humiliating way. Jesus indeed is a revolutionary. He doesn’t come to proclaim a new religion, but a new kingdom—a new way of life. He is indeed a threat to Caesar’s way of doing things, a way that co-opts the religious leaders.
Jesus’ revolution is a peaceful revolution. He doesn’t advocate the use of violence—in fact, when one of His disciples uses the sword to try to protect Jesus from arrest, Jesus heals the “enemy” and rebukes His disciple. So Jesus doesn’t support the regime of Caesar or follow the usual violent path of revolution: He leads a revolutionary revolution—in a path of love, healing, justice, and reconciliation.
Jesus appropriates and transforms the symbol of their power into a symbol of His greater power. He makes the cross not the icon of violent domination, but the reverse. By hanging on the cross and speaking of forgiveness, Jesus shows that there is a greater power at work in the world than the power of domination: it’s the power of God’s saving and reconciling love.
19 Barabbas had been imprisoned after being convicted of an insurrection he had led in Jerusalem. He had also committed murder. 20 Pilate argued with them, wishing he could release Jesus, 21 but they wouldn’t be silenced.
Crowd (shouting): Crucify Him! Crucify Him!
Pilate (countering a third time): 22 Why? What has He done that is so evil? I have found in Him no offense worthy of capital punishment. As I said, I will punish Him and then release Him.
23 But they would not relent. They shouted louder and louder that He should be crucified, and eventually Pilate capitulated. 24 So he pronounced the punishment they demanded.
25 He released the rebel and murderer Barabbas—the insurrectionist they had pleaded for in His place—and he handed Jesus over to them to do with as they desired.
26 On the way to the place of crucifixion, they pulled a man from the crowd—his name was Simon of Cyrene, a person from the countryside who happened to be entering the city at that moment. They put Jesus’ cross on Simon’s shoulders, and he followed behind Jesus. 27 Along with Him was a huge crowd of common people, including many women shrieking and wailing in grief.
Jesus (to the people in the crowd): 28 Daughters of Jerusalem, do not weep for Me. Weep instead for yourselves and weep for your children. 29 Days are coming when people will say, “Blessed are the infertile; blessed are the wombs that never bore a child; blessed are the breasts that never nursed an infant.” 30 People will beg the mountains, “Surround us!” They’ll plead with the hills, “Cover us!”[b] 31 For if they treat Me like this when I’m like green unseasoned wood, what will they do to a nation that’s ready to burn like seasoned firewood?
32 Jesus wasn’t the only one being crucified that day. There were two others, criminals, who were also being led to their execution. 33 When they came to the place known as “The Skull,” they crucified Jesus there, in the company of criminals, one to the right of Jesus and the other to His left.
Jesus: 34 [Father, forgive them, for they don’t know what they’re doing.][c]
Meanwhile they were drawing lots to see who would win Jesus’ clothing. 35 The crowd of people stood, watching.
Authorities (mocking Jesus): So He was supposed to rescue others, was He? He was supposed to be God’s Anointed, the Liberating King? Let’s see Him start by liberating Himself!
36 The soldiers joined in the mockery. First, they pretended to offer Him a soothing drink—but it was sour wine.
Soldiers: 37 Hey, if You’re the King of the Jews, why don’t You free Yourself!
38 Even the inscription they placed over Him was intended to mock Him—“This is the King of the Jews!” [This was written in Greek, Latin, and Hebrew.][d]
39 One of the criminals joined in the cruel talk.
Cynical Criminal: You’re supposed to be the Anointed One, right? Well—do it! Rescue Yourself and us!
40 But the other criminal told him to be quiet.
Believing Criminal: Don’t you have any fear of God at all? You’re getting the same death sentence He is! 41 We’re getting what we deserve since we’ve committed crimes, but this man hasn’t done anything wrong at all! 42 (turning to Jesus) Jesus, when You come into Your kingdom, please remember me.
Jesus: 43 I promise you that this very day you will be with Me in paradise.
44 At this point, it was about noon, and a darkness fell over the whole region. The darkness persisted until about three in the afternoon, 45 and at some point during this darkness, the curtain in the temple was torn in two.
The tearing of this heavy curtain in the temple is highly symbolic. Because this curtain separated the holiest place in the temple from the rest of the temple, some see in this act a symbol of God opening the way for unholy humans to enter into His holy presence: Jesus’ death brought forgiveness and opened the way for all to come to God. Others see in the curtain’s being torn the opposite meaning: God’s presence can no longer be confined to any single geographical place. The suffering and death of Jesus ended one age of human history, and now a new era has begun. Now God is on the move, at large, invading the whole world. Or perhaps this graphic image means both.
Jesus (shouting out loudly): 46 Father, I entrust My spirit into Your hands![e]
And with those words, He exhaled—and breathed no more.
47 The Centurion[f]—one of the soldiers who performed the execution—saw all this, and he praised God.
Centurion: No doubt, this man must have been innocent.
48 The crowds of common people who had gathered and watched the whole ordeal through to its conclusion left for their homes, pounding on their own chests in profound grief. 49 And all who knew Jesus personally, including the group of women who had been with Him from the beginning in Galilee, stood at a distance, watching all of these things unfold.
50 Meanwhile a man named Joseph had been at work. He was a member of the council, a good and fair man, 51 from a Judean town called Arimathea. He had objected to the plans and actions of the council; he was seeking the kingdom of God. 52 He had gone to Pilate and asked for the body of Jesus. 53 He removed the body from the cross and wrapped it in a shroud made of fine linen. He then laid the body in a cavelike tomb cut from solid rock, a tomb that never had been used before. 54 It was Preparation Day—the day before the holy Sabbath—and it was about to begin at sundown. 55 The women who had accompanied Jesus from the beginning in Galilee now came, took note of where the tomb was and how His body had been prepared, 56 then left to prepare spices and ointments for His proper burial. They ceased their work on the Sabbath so they could rest as the Hebrew Scriptures required.
Footnotes
- 23:17 The earliest manuscripts omit verse 17.
- 23:30 Hosea 10:8
- 23:34 The earliest manuscripts omit this portion.
- 23:38 Some early manuscripts omit this portion.
- 23:46 Psalm 31:5
- 23:47 A Roman military officer in charge of 100 soldiers
Luke 23
New International Version
Luke 23
New International Version
23 Then the whole assembly rose and led him off to Pilate.(A) 2 And they began to accuse him, saying, “We have found this man subverting our nation.(B) He opposes payment of taxes to Caesar(C) and claims to be Messiah, a king.”(D)
3 So Pilate asked Jesus, “Are you the king of the Jews?”
“You have said so,” Jesus replied.
4 Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(E)
5 But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(F) and has come all the way here.”
6 On hearing this, Pilate asked if the man was a Galilean.(G) 7 When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,(H) who was also in Jerusalem at that time.
8 When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(I) From what he had heard about him, he hoped to see him perform a sign of some sort. 9 He plied him with many questions, but Jesus gave him no answer.(J) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(K) they sent him back to Pilate. 12 That day Herod and Pilate became friends(L)—before this they had been enemies.
13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(M) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(N) and then release him.” [17] [a]
18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(O) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)
20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”
22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(P)
23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
The Crucifixion of Jesus(Q)
26 As the soldiers led him away, they seized Simon from Cyrene,(R) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(S) 27 A large number of people followed him, including women who mourned and wailed(T) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(U) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(V) 30 Then
31 For if people do these things when the tree is green, what will happen when it is dry?”(X)
32 Two other men, both criminals, were also led out with him to be executed.(Y) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(Z) forgive them, for they do not know what they are doing.”[c](AA) And they divided up his clothes by casting lots.(AB)
35 The people stood watching, and the rulers even sneered at him.(AC) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(AD)
36 The soldiers also came up and mocked him.(AE) They offered him wine vinegar(AF) 37 and said, “If you are the king of the Jews,(AG) save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.(AH)
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(AI)
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(AJ)
42 Then he said, “Jesus, remember me when you come into your kingdom.[d]”(AK)
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(AL)
The Death of Jesus(AM)
44 It was now about noon, and darkness came over the whole land until three in the afternoon,(AN) 45 for the sun stopped shining. And the curtain of the temple(AO) was torn in two.(AP) 46 Jesus called out with a loud voice,(AQ) “Father, into your hands I commit my spirit.”[e](AR) When he had said this, he breathed his last.(AS)
47 The centurion, seeing what had happened, praised God(AT) and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts(AU) and went away. 49 But all those who knew him, including the women who had followed him from Galilee,(AV) stood at a distance,(AW) watching these things.
The Burial of Jesus(AX)
50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.(AY) 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day,(AZ) and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee(BA) followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes.(BB) But they rested on the Sabbath in obedience to the commandment.(BC)
Footnotes
- Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
- Luke 23:30 Hosea 10:8
- Luke 23:34 Some early manuscripts do not have this sentence.
- Luke 23:42 Some manuscripts come with your kingly power
- Luke 23:46 Psalm 31:5
New Century Version (NCV) 
The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.