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A Plot To Kill Jesus

(Matthew 26.1-5,14,16; Mark 14.1,2,10,11; John 11.45-53)

22 (A) The Festival of Thin Bread, also called Passover, was near. The chief priests and the teachers of the Law of Moses were looking for a way to get rid of Jesus, because they were afraid of what the people might do. Then Satan entered the heart of Judas Iscariot,[a] who was one of the twelve apostles.

Judas went to talk with the chief priests and the officers of the temple police about how he could help them arrest Jesus. They were very pleased and offered to pay Judas some money. He agreed and started looking for a good chance to betray Jesus when the crowds were not around.

Jesus Eats with His Disciples

(Matthew 26.17-25; Mark 14.12-21; John 13.21-30)

The day had come for the Festival of Thin Bread, and it was time to kill the Passover lambs. So Jesus said to Peter and John, “Go and prepare the Passover meal for us to eat.”

But they asked, “Where do you want us to prepare it?”

10 Jesus told them, “As you go into the city, you will meet a man carrying a jar of water.[b] Follow him into the house 11 and say to the owner, ‘Our teacher wants to know where he can eat the Passover meal with his disciples.’ 12 The owner will take you upstairs and show you a large room ready for you to use. Prepare the meal there.”

13 Peter and John left. They found everything just as Jesus had told them, and they prepared the Passover meal.

The Lord's Supper

(Matthew 26.26-30; Mark 14.22-26; 1 Corinthians 11.23-25)

14 When the time came for Jesus and the apostles to eat, 15 he said to them, “I have very much wanted to eat this Passover meal with you before I suffer. 16 I tell you I will not eat another Passover meal until it is finally eaten in God's kingdom.”

17 Jesus took a cup of wine in his hands and gave thanks to God. Then he told the apostles, “Take this wine and share it with each other. 18 I tell you that I will not drink any more wine until God's kingdom comes.”

19 Jesus took some bread in his hands and gave thanks for it. He broke the bread and handed it to his apostles. Then he said, “This is my body, which is given for you. Eat this as a way of remembering me!”

20 (B) After the meal he took another cup of wine in his hands. Then he said, “This is my blood. It is poured out for you, and with it God makes his new agreement. 21 (C) The one who will betray me is here at the table with me! 22 The Son of Man will die in the way that has been decided for him, but it will be terrible for the one who betrays him!”

23 Then the apostles started arguing about who would ever do such a thing.

An Argument about Greatness

24 (D) The apostles got into an argument about which one of them was the greatest. 25 (E) So Jesus told them:

Foreign kings order their people around, and powerful rulers call themselves everyone's friends.[c] 26 (F) But don't be like them. The most important one of you should be like the least important, and your leader should be like a servant. 27 (G) Who do people think is the greatest, a person who is served or one who serves? Isn't it the one who is served? But I have been with you as a servant.

28 You have stayed with me in all my troubles. 29 So I will give you the right to rule as kings, just as my Father has given me the right to rule as a king. 30 (H) You will eat and drink with me in my kingdom, and you will each sit on a throne to judge the twelve tribes of Israel.

Jesus' Disciples Will Be Tested

(Matthew 26.31-35; Mark 14.27-31; John 13.36-38)

31 Jesus said, “Simon, listen to me! Satan has demanded the right to test each one of you, as a farmer does when he separates wheat from the husks.[d] 32 But Simon, I have prayed that your faith will be strong. And when you have come back to me, help the others.”

33 Peter said, “Lord, I am ready to go with you to jail and even to die with you.”

34 Jesus replied, “Peter, I tell you that before a rooster crows tomorrow morning, you will say three times that you don't know me.”

Moneybags, Traveling Bags, and Swords

35 (I) Jesus asked his disciples, “When I sent you out without a moneybag or a traveling bag or sandals, did you need anything?”

“No!” they answered.

36 Jesus told them, “But now, if you have a moneybag, take it with you. Also take a traveling bag, and if you don't have a sword,[e] sell some of your clothes and buy one. 37 (J) Do this because the Scriptures say, ‘He was considered a criminal.’ This was written about me, and it will soon come true.”

38 The disciples said, “Lord, here are two swords!”

“Enough of that!” Jesus replied.

Jesus Prays

(Matthew 26.36-46; Mark 14.32-42)

39 Jesus went out to the Mount of Olives, as he often did, and his disciples went with him. 40 When they got there, he told them, “Pray that you won't be tested.”

41 Jesus walked on a little way before he knelt down and prayed, 42 “Father, if you will, please don't make me suffer by drinking from this cup.[f] But do what you want, and not what I want.”

43 Then an angel from heaven came to help him. 44 Jesus was in great pain and prayed so sincerely that his sweat fell to the ground like drops of blood.[g]

45 Jesus got up from praying and went over to his disciples. They were asleep and worn out from being so sad. 46 He said to them, “Why are you asleep? Wake up and pray that you won't be tested.”

Jesus Is Arrested

(Matthew 26.47-56; Mark 14.43-50; John 18.3-11)

47 While Jesus was still speaking, a crowd came up. It was led by Judas, one of the twelve apostles. He went over to Jesus and greeted him with a kiss.[h]

48 Jesus asked Judas, “Are you betraying the Son of Man with a kiss?”

49 When Jesus' disciples saw what was about to happen, they asked, “Lord, should we attack them with a sword?” 50 One of the disciples even struck at the high priest's servant with his sword and cut off the servant's right ear.

51 “Enough of that!” Jesus said. Then he touched the servant's ear and healed it.

52 Jesus spoke to the chief priests, the temple police, and the leaders who had come to arrest him. He said, “Why do you come out with swords and clubs and treat me like a criminal? 53 (K) I was with you every day in the temple, and you didn't arrest me. But this is your time, and darkness[i] is in control.”

Peter Says He Doesn't Know Jesus

(Matthew 26.57,58,67-75; Mark 14.53,54,66-72; John 18.12-18,25-27)

54 Jesus was arrested and led away to the house of the high priest, while Peter followed at a distance. 55 Some people built a fire in the middle of the courtyard and were sitting around it. Peter sat there with them, 56 and a servant girl saw him. Then after she had looked at him carefully, she said, “This man was with Jesus!”

57 Peter said, “Woman, I don't even know that man!”

58 A little later someone else saw Peter and said, “You are one of them!”

“No, I'm not!” Peter replied.

59 About an hour later another man insisted, “This man must have been with Jesus. They both come from Galilee.”

60 Peter replied, “I don't know what you are talking about!” Right then, while Peter was still speaking, a rooster crowed.

61 The Lord turned and looked at Peter. And Peter remembered that the Lord had said, “Before a rooster crows tomorrow morning, you will say three times that you don't know me.” 62 Then Peter went out and cried bitterly.

63 The men who were guarding Jesus made fun of him and beat him. 64 They put a blindfold on him and said, “Tell us who struck you!” 65 They kept on insulting Jesus in many other ways.

Jesus Is Questioned by the Council

(Matthew 26.59-66; Mark 14.55-64; John 18.19-24)

66 At daybreak the nation's leaders, the chief priests, and the teachers of the Law of Moses got together and brought Jesus before their council. 67 They said, “Tell us! Are you the Messiah?”

Jesus replied, “If I said so, you wouldn't believe me. 68 And if I asked you a question, you wouldn't answer. 69 But from now on, the Son of Man will be seated at the right side of God All-Powerful.”

70 Then they asked, “Are you the Son of God?”[j]

Jesus answered, “You say I am!”[k]

71 They replied, “Why do we need more witnesses? He said it himself!”

Footnotes

  1. 22.3 Iscariot: See the note at 6.16.
  2. 22.10 a man carrying a jar of water: A male slave carrying water would probably mean that the family was rich.
  3. 22.25 everyone's friends: This translates a Greek word that rulers sometimes used as a title for themselves or for special friends.
  4. 22.31 separates wheat from the husks: See the note at 3.17.
  5. 22.36 moneybag … traveling bag … sword: These were things that someone would take on a dangerous journey. Jesus was telling his disciples to be ready for anything that might happen. They seem to have understood what he meant (see 22.49-51).
  6. 22.42 drinking from this cup: In the Scriptures “to drink from a cup” sometimes means to suffer.
  7. 22.43,44 Then an angel … like drops of blood: Verses 43,44 are not in some manuscripts.
  8. 22.47 greeted him with a kiss: It was the custom for people to greet each other with a kiss on the cheek.
  9. 22.53 darkness: Darkness stands for the power of the devil.
  10. 22.70 Son of God: This was one of the titles used for the kings of Israel.
  11. 22.70 You say I am: Or “That's what you say.”

22 And the Chag HaMatzot was approaching, the feast called Pesach.

And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people.

And Hasatan entered into Yehudah, the one being called Yehudah from Kriot, being one of the Shneym Asar.

And having departed, Yehudah spoke with the Rashei Hakohanim and Ketzinim (Officers) of the Beis Hamikdash how he might hand him over to them.

And they got a lot of geshmak out of this, and they agreed to pay him kesef. [ZECHARYAH 11:12]

And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them.

Shoin (already) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh (Lamb, Isa 53:7). [Ex 12:18-20; Dt 16:5 8]

And he sent Kefa and Yochanan, having said, Go and make our preparations that we may eat and have the Pesach Seder.

And they said to Rebbe, Melech HaMoshiach, Where do you wish that we should prepare it?

10 And Rebbe, Melech HaMoshiach said to them, Hinei. When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais (house) into which he enters,

11 And you will say to the Baal Bayit, The Rebbe says to you, Where is the mekom linah (guest room) where I may conduct the Pesach Seder with my talmidim?

12 And that one will show you a large aliyyah having been furnished: there prepare the Seder.

13 And having departed, they found things just as he had told them, and they prepared the Seder.

14 And when the hour came, he reclined at tish and the Moshiach’s Shlichim were with him.

15 And Rebbe, Melech HaMoshiach said to them, With great tshuka (deep and sincere desire, longing) I have desired to eat this Pesach with you before I suffer.

16 For I say to you, I may by no means eat it until it is fulfilled in the Malchut Hashem.

17 And having taken the Cup of Redemption, having made the bracha, Rebbe, Melech HaMoshiach said, Take this, and share it among yourselves.

18 For I say to you, from now on by no means shall I drink from the p’ri hagefen until the Malchut Hashem comes.

19 And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR (SHEMOT 12:8) being given for you: this do in zikaron (remembrance) of me. [Lv 5:7; 6:23; Ezek 43:21; Isa 53:8]

20 And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you. [Ex 24:8; Isa 42:6; Jer 31:31-34; Zech 9:11; 53:10-12]

21 Nevertheless, hinei, the hand of the one betraying me is with me on the tish (table) [TEHILLIM 41:9]

22 Because the Ben HaAdam (Moshiach, DANIEL 7:13-14) indeed goes according to the thing having been determined: but oy to that man through whom he is betrayed.

23 And they began to discuss among themselves who then it might be among them that would do this.

24 And there came about also a dispute among them, as to which of them seemed to be the Gadol.

25 And Rebbe, Melech HaMoshiach said to them, The melachim (kings) of the Goyim domineer them and the ones having shlita (control) over the Goyim are called benefactors.

26 But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.

27 For who is HaGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.

28 But you are the ones having remained with me in my nisyonos (temptations).

29 And I assign shlita (authority) to you, just as Avi assigned shlita to me; a Malchut (Kingdom),

30 That you may eat and drink at my tish in my Malchut, and you will sit upon kissot (thrones) judging the Shneym Asar Shivtei Yisroel (Twelve Tribes of Yisroel).

31 Shimon, Shimon, hinei, Hasatan asked for you, to sift you like wheat [IYOV 1:6-12; AMOS 9:9]

32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.

33 But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.

34 But Rebbe, Melech HaMoshiach said, I say to you, a tarnegol will not crow hayom until shalosh paamim you, Kefa, will make hakhchashah (denial) of your daas of me.

35 He said to them, When I sent you without a money belt and a bag and sandals, did you lack anything? And they said, Nothing.

36 Rebbe, Melech HaMoshiach said to them, But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.

37 For I say to you, that it is necessary that what stands written be fulfilled in me, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12). For indeed what was written about me is being fulfilled.

38 And they said, Adoni, hinei, here are shtei charavot (two swords). And Rebbe, Melech HaMoshiach said to them, It is enough.

39 And having gone out, he went according to his kvius (regimen) to the Har HaZeytim, and his talmidim followed him also.

40 And having come to the place, Rebbe, Melech HaMoshiach said to them, Daven and offer tefillos, lest you enter lidey nisayon (into temptation, Mt.6:13).

41 And Rebbe, Melech HaMoshiach had withdrawn from them about a stone’s throw, and, having fallen down, he was davening,

42 Saying, Avi, im yirtzeh Hashem, if You are willing, take this kos (cup) away from me. Nevertheless not the ratzon of me but rtzonechah (Thy will) be done. (Mt. 6:10)

43 And a malach min HaShomayim appeared to him, strengthening him.

44 And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of dahm falling down upon the adamah.

45 And having got up from davening and having come to the talmidim, he found them sleeping, because of agmat nefesh (grief).

46 And Rebbe, Melech HaMoshiach said to them, Why are you sleeping? Get up, daven, lest you enter lidey nisayon (into temptation).

47 Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (kiss).

48 And Rebbe Melech HaMoshiach said to him, Yehudah, do you with a neshikah the Ben HaAdam (Moshiach, DANIEL 7:13-14) betray?

49 But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, Adoni, should we strike with the cherev (sword)?

50 And a certain one of them struck the eved (servant) of the Rashei Hakohanim and cut off his right ear.

51 And, in reply, Rebbe Melech HaMoshiach said, Blaib shtein! (Stop!) No more of this! And having touched the ear, he healed him.

52 And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohanim and the Beis Hamikdash shomrim and the Ziknei HaAm, Do you have the chutzpah to come out as against a ganav (thief) with charavot and clubs?

53 Yom Yom (Daily) I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (power of evil, sitra ahra).

54 And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.

55 And some kindled a hadlakah (bonfire) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.

56 And a certain shifcha, seeing him sitting in the light of the hadlakah (bonfire), staring intently at Kefa, said, And this one was with him.

57 But Kefa denied it, saying, I do not have daas of him, isha.

58 And after a short while, another, having seen him, said, And you are of them! But Kefa said, Man, I am not!

59 And about one hour had passed, and still another was insisting, saying, Beemes (in actuality) this one was with him also, for he also is a Gelili (inhabitant of the Galil)!

60 But Kefa said, Ben Adam, I do not have daas what you are saying. And immediately, while Kefa was speaking, a tarnegol crowed.

61 And having turned, Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, Before the tarnegol crows hayom (today) you will make hakhchashah (denial) of me shalosh paamim.

62 And having gone outside Kefa wept bitterly.

63 And the men, the ones having Rebbe, Melech HaMoshiach in custody, were ridiculing and beating him.

64 And having blindfolded him, they were setting a she’elah in front of him, saying, Give a dvar nevuah, who is the one having given you a klap (blow)?

65 And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.

66 And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,

67 Saying, If you are the Rebbe Melech HaMoshiach, tell us. But he said to them, If I say this to you, you will by no means have emunah.

68 And if I set a she’elah before you, you will by no means give answer.

69 But from now on the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be YOSHEV LIMIN as the gevurat Hashem. (TEHILLIM 110:1)

70 And everyone said, Then you are the Ben HaElohim? Rebbe, Melech HaMoshiach said, You are saying that I am.

71 And to them they said, Why still do we have need of an eidus (witness)? For we ourselves heard from his peh (mouth).