Luke 20:27-40
Amplified Bible
Is There a Resurrection?
27 Now some of the Sadducees (who say that there is no resurrection) came to Him(A) 28 and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should [a]marry the wife and raise children for his brother.(B) 29 Now there were seven brothers; and the first took a wife and died childless. 30 And the second, 31 and the third married her, and in the same way all seven died, leaving no children. 32 Finally the woman also died. 33 So in the [life after] resurrection, whose wife does she become? For all seven had married her.”
34 Jesus said to them, “The sons of this [world and present] age marry and [the women] are given in marriage; 35 but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage; 36 and they cannot die again, because they are [immortal] like the angels (equal to, angel-like). And they are [b]children of God, being [c]participants in the resurrection. 37 But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.(C) 38 Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.” 39 Some of the scribes replied, “Teacher, you have spoken well [so that there is no room for blame].” 40 And they did not dare to question Him further about anything [because of the wisdom He displayed in His answers].
Read full chapterFootnotes
- Luke 20:28 The purpose of this was to carry on the family line and keep property within the family.
- Luke 20:36 Lit sons.
- Luke 20:36 Lit sons of.
Luke 20:27-40
Mounce Reverse Interlinear New Testament
27 Now de some tis · ho Sadducees Saddoukaios ( who ho deny legō there is eimi a resurrection anastasis) came up proserchomai and questioned eperōtaō him autos, 28 saying legō, “ Teacher didaskalos, Moses Mōysēs wrote graphō for us hēmeis that if ean someone’ s tis brother adelphos dies apothnēskō, having echō a wife gynē, but kai is eimi childless ateknos, then hina his autos brother adelphos must take lambanō · ho the ho widow gynē and kai raise exanistēmi up offspring sperma for ho his autos brother adelphos. 29 Now oun there were eimi seven hepta brothers adelphos. · kai The ho first prōtos, having taken lambanō a wife gynē, died apothnēskō childless ateknos. 30 Both kai the ho second deuteros 31 and kai the ho third tritos took lambanō her autos, and de likewise hōsautōs also kai the ho seven hepta: they left kataleipō no ou children teknon and kai died apothnēskō. 32 Later hysteros on the ho woman gynē also kai died apothnēskō. 33 So oun the ho woman gynē— in en the ho resurrection anastasis— of which tis of them autos will she be ginomai wife gynē? For gar all ho seven hepta had echō her autos as wife gynē.”
34 And kai Jesus Iēsous said legō to them autos, · ho “ The ho sons hyios of ho this houtos age aiōn marry gameō and kai are given gamiskō in marriage , 35 but de those ho who are considered kataxioō worthy to attain tynchanō to · ho that ekeinos age aiōn and kai to the ho resurrection anastasis · ho from ek the dead nekros neither oute marry gameō nor oute are given gamizō in marriage . 36 In fact gar, they can dynamai no oude longer eti die apothnēskō, since gar they are eimi like angels isangelos and kai are eimi sons hyios of God theos, being eimi sons hyios of the ho resurrection anastasis. 37 But de that hoti the ho dead nekros are raised egeirō, even kai Moses Mōysēs made known mēnyō, in the passage about epi the ho bush batos, for hōs he calls legō the Lord kyrios, ‘ the ho God theos of Abraham Abraam and kai the God theos of Isaac Isaak and kai the God theos of Jacob Iakōb.’ 38 He is eimi not ou God theos · de of the dead nekros, but alla of the living zaō! For gar to him autos they are all pas alive zaō.”
39 In response apokrinomai · de some tis of the ho scribes grammateus said legō, “ Teacher didaskalos, you have spoken legō well kalōs!” 40 For gar no ouketi longer did they dare tolmaō to question eperōtaō him autos about anything oudeis.
Read full chapterCopyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
