Paying Taxes to Caesar(A)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(B) so that they might hand him over to the power and authority of the governor.(C)

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So they bound him, led him away and handed him over(A) to Pilate the governor.(B)

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26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

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Paying the Imperial Tax to Caesar(A)

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(B) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](C) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(D) and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.(E)

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Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens

15 Those who hate the Lord would cringe(A) before him,
    and their punishment would last forever.

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In their greed(A) these teachers will exploit you(B) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

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Jesus Before Pilate(A)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(B) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(C) because they wanted to be able to eat the Passover.(D) 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(E)

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54 waiting to catch him in something he might say.(A)

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Paying the Imperial Tax to Caesar(A)

13 Later they sent some of the Pharisees and Herodians(B) to Jesus to catch him(C) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[a] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(D)

And they were amazed at him.

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Footnotes

  1. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens

Some of them were looking for a reason to accuse Jesus, so they watched him closely(A) to see if he would heal him on the Sabbath.(B)

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10 I hear many whispering,
    “Terror(A) on every side!
    Denounce(B) him! Let’s denounce him!”
All my friends(C)
    are waiting for me to slip,(D) saying,
“Perhaps he will be deceived;
    then we will prevail(E) over him
    and take our revenge(F) on him.”

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18 They said, “Come, let’s make plans(A) against Jeremiah; for the teaching of the law by the priest(B) will not cease, nor will counsel from the wise,(C) nor the word from the prophets.(D) So come, let’s attack him with our tongues(E) and pay no attention to anything he says.”

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19 I had been like a gentle lamb led to the slaughter;(A) I did not realize that they had plotted(B) against me, saying,

“Let us destroy the tree and its fruit;
    let us cut him off from the land of the living,(C)
    that his name be remembered(D) no more.”

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20 The ruthless(A) will vanish,(B)
    the mockers(C) will disappear,
    and all who have an eye for evil(D) will be cut down—
21 those who with a word make someone out to be guilty,
    who ensnare the defender in court(E)
    and with false testimony(F) deprive the innocent of justice.(G)

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Say to God, “How awesome are your deeds!(A)
    So great is your power
    that your enemies cringe(B) before you.

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12 Those who want to kill me set their traps,(A)
    those who would harm me talk of my ruin;(B)
    all day long they scheme and lie.(C)

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32 The wicked lie in wait(A) for the righteous,(B)
    intent on putting them to death;
33 but the Lord will not leave them in the power of the wicked
    or let them be condemned(C) when brought to trial.(D)

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and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah(A) the prophet is there—the one who told me I would be king over this people. Take ten loaves of bread(B) with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.” So Jeroboam’s wife did what he said and went to Ahijah’s house in Shiloh.

Now Ahijah could not see; his sight was gone because of his age. But the Lord had told Ahijah, “Jeroboam’s wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else.”

So when Ahijah heard the sound of her footsteps at the door, he said, “Come in, wife of Jeroboam. Why this pretense?(C) I have been sent to you with bad news.

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So Joab sent someone to Tekoa(A) and had a wise woman(B) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.(C) Act like a woman who has spent many days grieving for the dead.

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