Add parallel Print Page Options

16 He said also to his disciples, There was a rich man, that had a bailiff [There was some rich man, that had a farmer, or bailee]; and this was denounced to him, as he had wasted his goods.

And he called him, and said to him, What hear I this thing of thee? yield reckoning of thy bailiffship, for thou might not now be bailiff[a].

And the bailiff said within himself, What shall I do, for my lord taketh away from me the bailiffship? delve may I not, I shame to beg. [Forsooth the farmer said within himself, What shall I do, for my lord taketh away from me the farm? I may not delve, I am ashamed to beg.]

I know what I shall do, that when I am removed from the bailiffship [that when I shall be removed from the farm], they receive me into their houses.

Therefore when all the debtors of his lord were called together [And so all the debtors of his lord called together], he said to the first, How much owest thou to my lord?

And he said, An hundred barrows of oil. And he said to him, Take thy caution [Take thy caution, or obligation], and sit soon, and write fifty.

Afterward he said to another, And how much owest thou? Which answered, An hundred cors of wheat [Which said, An hundred measures of wheat]. And he said to him, Take thy letters, and write fourscore.

And the lord praised the bailiff of wickedness [And the lord praised the farmer of wickedness], for he had done prudently; for the sons of this world be more prudent in their generation than the sons of light.

And I say to you, make ye to you friends of the riches of wickedness [make to you friends of the riches of wickedness], that when ye shall fail, they receive you into everlasting tabernacles.

10 He that is true in the least thing, is true also in the more [He that is faithful in the least thing, is faithful also in the more]; and he that is wicked in a little thing, is wicked also in the more.

11 Therefore if ye were not true in the wicked thing of riches [Therefore if ye were not true in the wicked riches], who shall betake to you that that is very?

12 And if ye were not true in other men's thing, who shall give to you that that is yours?

13 No servant may serve to two lords; for either he shall hate the one, and love the other; either he shall draw to the one, and despise the other. Ye be not able to serve to God and to riches.[b]

Read full chapter

Footnotes

  1. Luke 16:2 yield reason of thy farm, for now thou shalt no more hold the farm
  2. Luke 16:13 No man servant may serve two lords; forsooth either he shall hate the one, and love the other; or he shall cleave to the one, and despise the other. Ye be not able to serve to God and riches.

The parable of the wicked mammon. Not one tittle of God’s word shall perish. Of the rich man and poor Lazarus.

16 And he said also to his disciples, There was a certain rich man who had a steward that was accused of wasting his goods. And he summoned him and said to him, How is it that I hear this of you? Give accounts of your stewardship, for you may no longer be steward.

The steward said within himself, What can I do? For my master will take away from me the stewardship. I cannot dig, and to beg I am ashamed. I know what to do, so that when I am put out of the stewardship, people may receive me into their houses.

Then he called all his master’s debtors, and said to the first, How much do you owe to my master? And he said, A hundred tons of oil. And the steward said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, What do you owe? And he said, A hundred quarters of wheat. The steward said to him, Take your bill and write eighty.

And the lord commended the unjust steward because he had done wisely. For among their own, the children of this world are wiser than the children of light. And I say also to you, make friends for yourselves with the wicked mammon, so that when you depart this world, they may receive you into everlasting habitations.

10 He who is faithful in that which is least, the same is faithful in much. And he who is unfaithful in the least is unfaithful also in much. 11 So then, if you have not been faithful in the wicked mammon, who will believe you in that which is true? 12 And if you have not been faithful in another man’s business, who will give you your own?

13 No servant can serve two masters. For either he will hate the one and love the other, or else he will lean to the one and neglect the other. You cannot serve both God and mammon.

Read full chapter

16 1 The parable of the steward accused to his master. 13 To serve two masters. 16 The law and the Prophets. 19 Of Dives and Lazarus.

And he said also unto his disciples, [a]There was a certain rich man, which had a steward, and he was accused unto him, that he wasted his goods.

And he called him, and said unto him, How is it that I hear this of thee? Give an account of thy stewardship: for thou mayest be no longer steward.

Then the steward said within himself, What shall I do? for my master taketh away from me the stewardship. I cannot dig, and to beg I am ashamed.

I know what I will do, that when I am put out of the stewardship, they may receive me into their houses.

Then called he unto him everyone of his master’s debtors, and said unto the first, How much owest thou unto my master?

And he said, An hundred measures of oil. And he said to him, Take thy writing, and sit down quickly, and write fifty.

Then said he to another, How much owest thou? And he said, An hundred measures of wheat. Then he said to him, Take thy writing and write fourscore.

And the Lord commended [b]the unjust steward, because he had done wisely. Wherefore the [c]children of this world are in their generation wiser than the children of light.

And I say unto you, Make you friends with the riches [d]of iniquity, that when ye shall want, they may receive you into everlasting [e]habitations.

10 [f]He that is faithful in the least, he is also faithful in much: and he that is unjust in the least, is unjust also in much.

11 If then ye have not been faithful in the wicked riches, who will trust you in the [g]true treasure?

12 And if ye have not been faithful in [h]another man’s goods, who shall give you that which is yours?

13 (A)[i]No servant can serve two masters: for either he shall hate the one, and love the other: or else he shall lean to the one, and despise the other. Ye cannot serve God and riches.

Read full chapter

Footnotes

  1. Luke 16:1 Seeing that men oftentimes purchase friendship to themselves, by other men’s costs, it is a shame for us, if with a free and liberal bestowing of the goods which the Lord hath given us to that purpose, we do not please him, nor procure the good will of our neighbors, seeing that by this only means, riches, which are oftentimes occasions of sin, are turned to another end and purpose.
  2. Luke 16:8 This parable doth not approve the steward’s naughty dealing, for it was every theft: but parables are set forth, to show a thing covertly, and as it were under a figure to represent the truth, though it agree not thoroughly with the matter itself: so that Christ meaneth by this parable to teach us, that worldly men are more heady in the affairs of this world, than the children of God are careful for everlasting life.
  3. Luke 16:8 Men that are given to this present life, contrary to whom the children of light are set: St. Paul calls those spiritual, and the other carnal.
  4. Luke 16:9 This is not spoken of goods that are evil gotten, for God will have our bountifulness to the poor, proceed and come from a good fountain: but he calleth those riches of iniquity, which men use naughtily.
  5. Luke 16:9 To wit, the poor Christians: for they are the inheritors of these Tabernacles, Theophylact.
  6. Luke 16:10 We ought to take heed that for abusing our earthly function and duty, we be not deprived of heavenly gifts: for how can they use spiritual gifts aright, who abuse worldly things?
  7. Luke 16:11 That is, heavenly and true riches: which are contrary to worldly and flitting substance.
  8. Luke 16:12 In worldly goods, which are called other men’s, because they are committed to our credit.
  9. Luke 16:13 No man can love God and riches together.

16 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Read full chapter