Luke 16
New American Standard Bible
The Unrighteous Manager
16 Now He was also saying to the disciples, “There was a rich man who had a manager, and this manager was [a]reported to him as (A)squandering his possessions. 2 And he summoned him and said to him, ‘What is this I hear about you? Give an accounting of your management, for you can no longer be manager.’ 3 And the manager said to himself, ‘What am I to do, since my [b]master is taking the management away from me? I am not strong enough to [c]dig; I am ashamed to beg. 4 I know what I will do, so that when I am removed from the management people will welcome me into their homes.’ 5 And he summoned each one of his [d]master’s debtors, and he began saying to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred [e]jugs of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred [f]kors of wheat.’ He *said to him, ‘Take your bill, and write eighty.’ 8 And his [g]master complimented the unrighteous manager because he had acted shrewdly; for the sons of (B)this age are more shrewd in relation to their own [h]kind than the (C)sons of light. 9 And I say to you, (D)make friends for yourselves by means of the [i](E)wealth of unrighteousness, so that when it [j]is all gone, (F)they will receive you into the eternal dwellings.
10 “(G)The one who is faithful in a very little thing is also faithful in much; and the one who is unrighteous in a very little thing is also unrighteous in much. 11 Therefore if you have not [k]been faithful in the use of unrighteous [l](H)wealth, who will entrust the true wealth to you? 12 And if you have not [m]been faithful in the use of that which is another’s, who will give you that which is your own? 13 (I)No [n]servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and [o](J)wealth.”
14 Now the Pharisees, who were (K)lovers of money, were listening to all these things and (L)were [p]ridiculing Him. 15 And He said to them, “You are the ones who (M)justify yourselves in the sight of people, but (N)God knows your hearts; because that which is highly esteemed among people is detestable in the sight of God.
16 “(O)The Law and the Prophets were proclaimed until John came; since that time (P)the gospel of the kingdom of God [q]has been preached, and everyone is forcing his way into it. 17 (Q)But it is easier for heaven and earth to pass away than for one [r]stroke of a letter of the Law to fail.
18 “(R)Everyone who [s]divorces his wife and marries another commits adultery, and he who marries one who is [t]divorced from a husband commits adultery.
The Rich Man and Lazarus
19 “Now there was a rich man, and he habitually dressed in purple and fine linen, enjoying himself in splendor every day. 20 And a poor man named Lazarus (S)was laid at his gate, covered with sores, 21 and longing to be fed from the scraps which fell from the rich man’s table; not only that, the dogs also were coming and licking his sores. 22 Now it happened that the poor man died and was carried away by the angels to [u](T)Abraham’s arms; and the rich man also died and was buried. 23 And in (U)Hades he raised his eyes, being in torment, and *saw Abraham far away and Lazarus in his [v]arms. 24 And he cried out and said, ‘(V)Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in (W)this flame.’ 25 But Abraham said, ‘Child, remember that (X)during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26 And [w]besides all this, between us and you a great chasm has been set, so that those who want to go over from here to you will not be able, nor will any people cross over from there to us.’ 27 And he said, ‘Then I request of you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may (Y)warn them, so that they will not come to this place of torment as well.’ 29 But Abraham *said, ‘They have [x](Z)Moses and the Prophets; let them hear them.’ 30 But he said, ‘No, (AA)father Abraham, but if someone goes to them from the dead, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”
Footnotes
- Luke 16:1 Or accused
- Luke 16:3 Or lord
- Luke 16:3 I.e., do manual labor
- Luke 16:5 Or lord’s
- Luke 16:6 Lit baths, a Heb unit of measure equaling about 9 gallons or 34 liters
- Luke 16:7 One kor is about 7.7 cubic feet or 0.22 cubic meters
- Luke 16:8 Or lord
- Luke 16:8 Lit generation
- Luke 16:9 Gr mamonas, for Aramaic mamon (mammon); i.e., wealth, or money
- Luke 16:9 Or fails
- Luke 16:11 Or proved
- Luke 16:11 See note 1 v 9
- Luke 16:12 Or proved
- Luke 16:13 Or house servant
- Luke 16:13 See note 1 v 9
- Luke 16:14 Or sneering at
- Luke 16:16 Lit is preached
- Luke 16:17 I.e., projection of a letter (serif)
- Luke 16:18 Or sends away, the Heb term for divorce
- Luke 16:18 Or sent away
- Luke 16:22 Lit Abraham’s bosom; or lap; ancient Jewish terminology for the place of the righteous dead
- Luke 16:23 See note v 22
- Luke 16:26 Lit in all these things
- Luke 16:29 I.e., the books of Moses and the prophets, read aloud in the synagogues
Luke 16
New Catholic Bible
Chapter 16
Riches and Poverty[a]
The Parable of the Crafty Steward.[b] 1 Jesus also said to his disciples: “There was a rich man who had a steward, and he was informed that this steward was squandering his property. 2 Therefore, he summoned him and said, ‘What are these reports that I hear about you? Give me an accounting of your stewardship, because you can no longer be my steward.’
3 “Then the steward said to himself, ‘What am I going to do, now that my master is dismissing me from being steward? I am not strong enough to dig, and I am too ashamed to beg. 4 What I must do is to make sure that people will welcome me into their homes once I am removed from being steward.’
5 “Then he summoned his master’s debtors one by one. He asked the first, ‘How much do you owe my master?’ 6 When he was told, ‘One hundred jars of olive oil,’ he said to the man, ‘Take your bill, sit down quickly, and change the number to fifty.’ 7 Then he asked another, ‘And you, how much do you owe?’ When he was told, ‘One hundred measures of wheat,’ he said to him, ‘Take your bill and make it eighty.’ 8 The master commended the crafty steward because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own kind than are the children of light.[c]
Application of the Parable.[d] 9 “And I tell you: use your worldly wealth to make friends for yourselves so that, when it has been exhausted, they will welcome you into eternal dwellings.
10 “Whoever can be trusted in small matters can also be trusted in great ones, but whoever is dishonest in small matters will also be dishonest in great ones. 11 Therefore, if you have not been trustworthy in handling worldly wealth, who will entrust you with true riches? 12 And if you have not shown yourself to be trustworthy with what belongs to another, who will give you anything of your own?
13 “No servant can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money.”
Teachings concerning Justice and the Judaic Law
14 A Saying against the Pharisees.[e] The Pharisees, who loved money, heard all this and they ridiculed him. 15 He said to them, “You people pretend to be upright when you wish to impress others, but God knows what is in your hearts. That which is highly esteemed in the eyes of men is detestable in the sight of God.
16 Sayings about the Law.“The Law and the Prophets were in effect until John. From that time the kingdom of God has been proclaimed, and everyone is trying to force his way in.[f] 17 It is easier for heaven and earth to pass away than for one letter of the Law to be discarded.[g]
18 Sayings about Divorce.[h]“Anyone who divorces his wife and marries another commits adultery, and anyone who marries a woman divorced from her husband commits adultery.
The Rich Man and Lazarus: A Warning
19 The Parable of the Rich Man and Lazarus.[i]“There was a rich man who used to dress in purple garments and the finest linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who would have been grateful to be fed with the scraps that fell from the rich man’s table. Even the dogs would come and lick his sores.
22 “Now the poor man died, and he was carried away by the angels to Abraham’s side. The rich man also died and was buried. 23 In the netherworld,[j] where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. 24 And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’
25 “But Abraham replied, ‘My child, remember that during your lifetime you received many good things, while Lazarus suffered greatly. Now he is being comforted while you are in agony. 26 Moreover, between us and you a great chasm has been established, so that no one who wishes to do so can pass from our side to yours, nor can anyone pass from your side to ours.’
27 “ ‘Then I beg you, father,’ he said, ‘to send him to my father’s house, 28 to warn my five brothers, lest they too end up in this place of torment.’ 29 But Abraham responded, ‘They have Moses and the Prophets. Let them listen to them.’
30 “He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Abraham answered, ‘If they will not listen to Moses and the Prophets, they will not be persuaded even if someone should rise from the dead.’ ”
Footnotes
- Luke 16:1 From the very origins of the Gospel tradition, the parable of the crafty steward has created difficulty. People could evolve abusive applications from it: e.g., does it promote fraud? In order to avoid any false interpretation, different sentences of Jesus concerning money have been joined to the parable.
- Luke 16:1 It is a fact that people bring a great deal of initiative and intelligence to their affairs even when these are worthy of criticism or unjust. Alas, believers put forth little effort for the kingdom! This is the lesson to be retained from the parable. It is a call for lucidity and creative intelligence. Jesus is suggesting the skill of a swindler, not fraud or theft.
- Luke 16:8 Children of light: a Hebrew expression signifying those enlightened by a superterrestrial faith as opposed to the children of this world, who are focused solely on their earthly interests.
- Luke 16:9 Money dominates all of life and society. The attitude toward money is a test of the fidelity of Christians. Those who seek imperishable goods are detached from perishable ones. They know how to give alms (v. 9), and they earn and manage their goods with honesty (vv. 10-11). Yet money means little in reality; the true good is the gift of God (v. 12). Hence, the quest for gain and fortune must not be first in the life of Christians, for then money would become a false god for them (v. 13).
- Luke 16:14 More than once Jesus denounces the pretense of those who pass themselves off as religious people (see Lk 11:39-40; 18:9; 20:47).
- Luke 16:16 The Law and the Prophets designates the Old Testament as it was read in the synagogues. We must make an effort in order to enter the kingdom of God.
- Luke 16:17 The Law will not pass away, for it includes the whole revelation given to the chosen people, with its prophetic character (see Lk 24:27, 44).
- Luke 16:18 Divorce was allowed and regulated by Old Testament law (see Deut 24:1-4). The position of Jesus is a radical one, as numerous New Testament passages attest (see Mt 5:31-32; 19:1-12; Mk 10:1-12; 1 Cor 7:10-11).
- Luke 16:19 The rich man cannot avoid the message of this passage; indeed, this is for him a sufficient sign and a more persuasive one than the most amazing miracle. Abraham’s side: literally, “Abraham’s bosom”; in the language of the day this suggested the post of honor at the heavenly banquet (see Mt 8:11).
- Luke 16:23 Netherworld: see note on Lk 10:15.
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