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The Parable of the Unrighteous Steward

16 Now He was also saying to the disciples, “There was a rich man who had a steward, and this steward was [a]reported to him as (A)squandering his possessions. And he called for him and said to him, ‘What is this I hear about you? Give an accounting of your stewardship, for you can no longer be steward.’ And the steward said to himself, ‘What shall I do, since my [b]master is taking the stewardship away from me? I am not strong enough to dig; I am ashamed to beg. I know what I shall do, so that when I am removed from the stewardship people will [c]take me into their homes.’ And he summoned each one of his [d]master’s debtors, and he began saying to the first, ‘How much do you owe my master?’ And he said, ‘One hundred [e]baths of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ And he said, ‘One hundred [f]kors of wheat.’ He *said to him, ‘Take your bill, and write eighty.’ And his [g]master praised the unrighteous steward because he had acted shrewdly, for the sons of (B)this age are more shrewd in relation to their own [h]kind than the (C)sons of light. And I say to you, (D)make friends for yourselves from the [i](E)wealth of unrighteousness, so that when it fails, (F)they will [j]take you into the eternal dwellings.

10 (G)He who is faithful in a very little thing is faithful also in much, and he who is unrighteous in a very little thing is unrighteous also in much. 11 Therefore if you have not been faithful in the use of unrighteous [k](H)wealth, who will entrust the true riches to you? 12 And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? 13 (I)No [l]servant can [m]serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot [n]serve God and [o](J)wealth.”

14 Now the Pharisees, who were (K)lovers of money, were listening to all these things and (L)were scoffing at Him. 15 And He said to them, “You are those who (M)justify yourselves [p]in the sight of men, but (N)God knows your hearts, for that which is highly esteemed among men is detestable [q]in the sight of God.

16 (O)The Law and the Prophets were until John; [r]since that time (P)the good news of the kingdom of God is proclaimed, and everyone is forcing his way into it. 17 (Q)But it is easier for heaven and earth to pass away than for one [s]stroke of a letter of the Law to fail.

18 (R)Everyone who [t]divorces his wife and marries another commits adultery, and he who marries a woman who is [u]divorced from a husband commits adultery.

The Rich Man and Lazarus

19 “Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 20 But a poor man named Lazarus (S)was laid at his gate, covered with sores, 21 and desiring to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. 22 Now it happened that the poor man died and was carried away by the angels to (T)Abraham’s bosom, and the rich man also died and was buried. 23 And in (U)Hades he lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom. 24 And he cried out and said, ‘(V)Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in (W)this flame.’ 25 But Abraham said, ‘Child, remember that (X)during your life you received your good things, and likewise Lazarus bad things. But now he is being comforted here, and you are in agony. 26 And [v]besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you are not able, and none may cross over from there to us.’ 27 And he said, ‘Then I am asking you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may (Y)warn them, so that they will not also come to this place of torment.’ 29 But Abraham *said, ‘They have (Z)Moses and the Prophets; let them hear them.’ 30 But he said, ‘No, (AA)father Abraham, but if someone goes to them from the dead, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Footnotes

  1. Luke 16:1 Or accused
  2. Luke 16:3 Or lord
  3. Luke 16:4 Or receive
  4. Luke 16:5 Or lord’s
  5. Luke 16:6 A bath was approx. 6 gal. or 23 l
  6. Luke 16:7 A kor was approx. 6.5 bu. or 230 l
  7. Luke 16:8 Or lord
  8. Luke 16:8 Lit generation
  9. Luke 16:9 Gr mamonas (mammon); wealth personified as an object of worship
  10. Luke 16:9 Or receive
  11. Luke 16:11 Gr mamonas (mammon); wealth personified as an object of worship
  12. Luke 16:13 Or house-servant
  13. Luke 16:13 Or be a slave to
  14. Luke 16:13 Or be a slave to
  15. Luke 16:13 Gr mamonas (mammon); wealth personified as an object of worship
  16. Luke 16:15 Lit before
  17. Luke 16:15 Lit before
  18. Luke 16:16 Lit from then
  19. Luke 16:17 Projection of a letter (serif)
  20. Luke 16:18 Or sends away
  21. Luke 16:18 Or sent away
  22. Luke 16:26 Lit in all these things

The Shrewd Manager

16 Jesus also said to his disciples, “There was a rich man who had a manager who was accused of wasting his possessions. The rich man called him in and said to him, ‘What is this that I hear about you? Give an account of your management, because you can no longer be manager.’

“The manager said to himself, ‘What will I do, since my master is taking away the management position from me? I am not strong enough to dig. I am ashamed to beg. I know what I will do, so that when I am removed from my position as manager, people will receive me into their houses.’

“He called each one of his master’s debtors to him. He asked the first, ‘How much do you owe my master?’ He said, ‘Six hundred gallons[a] of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and write three hundred.’ Then he said to another, ‘How much do you owe?’ And he said, ‘Six hundred bushels[b] of wheat.’ He said to him, ‘Take your bill and write four hundred and eighty.’

“The master commended the dishonest manager because he had acted shrewdly. For the children[c] of this world are more shrewd in dealing with their own generation[d] than the children of the light are. I tell you, make friends for yourselves with unrighteous mammon,[e] so that when it runs out, they will welcome you into the eternal dwellings. 10 The person who is faithful with very little is also faithful with much. And the person who is unrighteous with very little is also unrighteous with much. 11 So if you have not been faithful with unrighteous mammon, who will entrust you with what is really valuable? 12 If you have not been faithful with what belongs to someone else, who will give you something to be your own? 13 No servant can serve two masters. Indeed, either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and mammon.

14 The Pharisees, who loved money, also heard all these things and sneered at him. 15 He said to them, “You are the ones who justify yourselves in the sight of people, but God knows your hearts. In fact, what is highly regarded among people is an abomination in God’s sight. 16 The Law and the Prophets were until John. Since that time the good news of the kingdom of God is proclaimed, and everyone is trying to force his way into it.[f]

17 “It is easier for heaven and earth to pass away than for even one part of a letter in the Law to fail. 18 Anyone who divorces his wife and marries another is committing adultery, and the man who marries a woman divorced from her husband is committing adultery.

The Rich Man and Poor Lazarus

19 “There was a rich man who was dressed in purple and fine linen, living in luxury every day. 20 A beggar named Lazarus had been laid at his gate. Lazarus was covered with sores and 21 longed to be fed with what fell from the rich man’s table. Besides this, the dogs also came and licked his sores. 22 Eventually the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In hell,[g] where he was in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. 24 He called out and said, ‘Father Abraham, have mercy on me! Send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in misery in this flame.’

25 “But Abraham said, ‘Son, remember that in your lifetime you received your good things, and Lazarus received bad things. But now he is comforted here, and you are in misery. 26 Besides all this, a great chasm has been set in place between us and you, so that those who want to cross from here to you cannot, nor can anyone cross over from there to us.’

27 “He said, ‘Then I beg you, father, send him to my father’s home, 28 because I have five brothers—to warn them, so that they will not also come to this place of torment.’

29 “Abraham said, ‘They have Moses and the Prophets. Let them listen to them.’

30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

31 “Abraham replied to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or one hundred baths. A bath was about six gallons.
  2. Luke 16:7 Or one hundred cors. A cor was about six bushels.
  3. Luke 16:8 Or people
  4. Luke 16:8 Or kind of people
  5. Luke 16:9 Mammon is an Aramaic word that is transliterated in the Greek. It refers to worldly wealth (sometimes personified). It also appears in verses 11 and 13, and Matthew 6:24. It may also be translated money, but a different word for money is used in verse 14.
  6. Luke 16:16 Or everyone is urgently invited into it
  7. Luke 16:23 Greek hades