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16 And he said also to [his] disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.

And having called him, he said to him, What [is] this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.

And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.

I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.

And having called to [him] each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?

And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty.

Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.

And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.

And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.

10 He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.

11 If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?

12 and if ye have not been faithful in that which is another's, who shall give to you your own?

13 No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.

14 And the Pharisees also, who were covetous, heard all these things, and mocked him.

15 And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

16 The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.

17 But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.

18 Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

19 Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.

20 And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,

21 and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.

22 And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

23 And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.

24 And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.

25 But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.

26 And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who [desire to cross] from there pass over unto us.

27 And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,

28 for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.

29 But Abraham says to him, They have Moses and the prophets: let them hear them.

30 But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.

31 And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded.

The Parable of the Dishonest Manager

16 And he also said to the disciples, “A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. And he summoned him and[a] said to him, ‘What is this I hear about you? Give the account of your management, because you can no longer manage.’ And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ And he summoned each one of his own master’s debtors and[b] said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and[c] write fifty.’ Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.[d] And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.

10 “The one who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much. 11 If then you have not been faithful with unrighteous wealth, who will entrust to you the true riches?[e] 12 And if you have not been faithful with what belongs to another, who will give you your own? 13 No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money.”

Hypocrisy, Law, and the Kingdom of God

14 Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are the ones who justify themselves in the sight of men, but God knows your hearts! For what is considered exalted among men is an abomination in the sight of God.

16 “The law and the prophets were until John; from that time on the kingdom of God has been proclaimed, and everyone is urgently pressed[f] into it. 17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid.

On Divorce

18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “Now a certain man was rich, and dressed in purple cloth and fine linen, feasting sumptuously every day. 20 And a certain poor man named[g] Lazarus, covered with sores, lay at his gate, 21 and was longing to be filled with what fell from the table of the rich man. But even the dogs came and[h] licked his sores. 22 Now it happened that the poor man died, and he was carried away by the angels to Abraham’s side.[i] And the rich man also died and was buried. 23 And in Hades he lifted up his eyes as he[j] was in torment and[k] saw Abraham from a distance, and Lazarus at his side.[l] 24 And he called out and[m] said, ‘Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!’ 25 But Abraham said, ‘Child, remember that you received your good things during your life, and Lazarus likewise bad things. But now he is comforted here, but you are suffering pain. 26 And in addition to all these things, a great chasm has been established between us and you, so that those who want to cross over from here to you are not able to do so,[n] nor can they cross over from there to us.’ 27 So he said, ‘Then I ask you, father, that you send him to my father’s house, 28 for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’ 29 But Abraham said, ‘They have Moses and the prophets; they must listen to them.’ 30 And he said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.’”

Footnotes

  1. Luke 16:2 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  2. Luke 16:5 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  3. Luke 16:6 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  4. Luke 16:8 Or “kind”
  5. Luke 16:11 *The word “riches” is not in the Greek text but is implied
  6. Luke 16:16 The verb is translated here as a passive; some English versions translate the verb as active (“forces their way into it”)
  7. Luke 16:20 Literally “by name”
  8. Luke 16:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  9. Luke 16:22 Literally “the bosom of Abraham”
  10. Luke 16:23 Here “as” is supplied as a component of the participle (“was”) which is understood as temporal
  11. Luke 16:23 Here “and” is supplied because the previous participle (“lifted up”) has been translated as a finite verb
  12. Luke 16:23 Literally “in his bosom”
  13. Luke 16:24 Here “and” is supplied because the previous participle (“called out”) has been translated as a finite verb
  14. Luke 16:26 *The words “to do so” are not in the Greek text but are implied

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons