Luke 14
Young's Literal Translation
14 And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
2 and lo, there was a certain dropsical man before him;
3 and Jesus answering spake to the lawyers and Pharisees, saying, `Is it lawful on the sabbath-day to heal?'
4 and they were silent, and having taken hold of [him], he healed him, and let [him] go;
5 and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'
6 and they were not able to answer him again unto these things.
7 And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
8 `When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
9 and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
10 `But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
11 because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12 And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
13 but when thou mayest make a feast, be calling poor, maimed, lame, blind,
14 and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
15 And one of those reclining with him, having heard these things, said to him, `Happy [is] he who shall eat bread in the reign of God;'
16 and he said to him, `A certain man made a great supper, and called many,
17 and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.
18 `And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
19 `And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:
20 and another said, A wife I married, and because of this I am not able to come.
21 `And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.
22 `And the servant said, Sir, it hath been done as thou didst command, and still there is room.
23 `And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;
24 for I say to you, that none of those men who have been called shall taste of my supper.'
25 And there were going on with him great multitudes, and having turned, he said unto them,
26 `If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
27 and whoever doth not bear his cross, and come after me, is not able to be my disciple.
28 `For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?
29 lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
30 saying -- This man began to build, and was not able to finish.
31 `Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?
32 and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
33 `So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.
34 `The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?
35 neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'
Luke 14
The Voice
14 Another Sabbath Day came and Jesus was invited to an official’s home for a meal. This fellow was a leader of the Pharisees, and Jesus was still under close surveillance by them. 2 Jesus noticed a man suffering from a swelling disorder. 3 He questioned the religious scholars and Pharisees.
Jesus: Is it permitted by traditions and the Hebrew Scriptures to heal people on the Sabbath, or is it forbidden?
4 They didn’t reply. Then Jesus healed the man and sent him on his way.
Jesus: 5 Would any single one of you leave his son[a] or even his ox in a well on the Sabbath if he had fallen into it, or would you pull him out immediately?
6 They still didn’t reply.
7 Then He noticed how the guests were jockeying for places of honor at the dinner, so He gave them advice.
Jesus: 8 Whenever someone invites you to a wedding dinner, don’t sit at the head table. Someone more important than you might also have been invited, 9 and your host will have to humiliate you publicly by telling you to give your seat to the other guest and to go find an open seat in the back of the room. 10 Instead, go and sit in the back of the room. Then your host may find you and say, “My friend! Why are you sitting back here? Come up to this table near the front!” Then you will be publicly honored in front of everyone. 11 Listen, if you lift yourself up, you’ll be put down, but if you humble yourself, you’ll be honored.
12 Jesus still wasn’t finished. Now He turned to the host who had invited Him to this gathering.
Jesus: When you host a dinner or banquet, don’t invite your friends, your brothers, your relatives, or your rich neighbors. If you do, they might invite you to a party of their own, and you’ll be repaid for your kindness. 13 Instead, invite the poor, the amputees, the cripples, the blind. 14 Then you’ll be blessed because they can never repay you. Your reward will come from God at the resurrection of the just and good.
Guest: 15 Blessed is everyone who will eat bread in the kingdom of God!
Jesus: 16 A man once hosted a huge banquet and invited many guests. 17 When the time came, he sent his servant to tell the guests who had agreed to come, “We’re ready! Come now!” 18 But then every single guest began to make excuses. One said, “Oh, I’m sorry. I just bought some land, and I need to go see it. Please excuse me.” 19 Another said, “So sorry. I just bought five pairs of oxen. I need to go check them out. Please excuse me.” 20 Another said, “I just got married, so I can’t come.”
21 The servant returned and reported their responses to his master. His master was angry and told the servant, “Go out quickly to the streets and alleys around town and bring the poor, the amputees, the blind, and the cripples.”
22 The servant came back again: “Sir, I’ve done as you said, but there is still more room.” 23 And the host said, “Well then, go out to the highways and hedges and bring in the complete strangers you find there, until my house is completely full. 24 One thing is for sure, not one single person on the original guest list shall enjoy this banquet.”
Jesus continues to challenge Jewish ideas about who will be in the kingdom of God and how the Kingdom will work. Those who have been dishonored on earth will be honored in the Kingdom, and those in positions of economic and religious honor here will be dishonored there. He also challenges individuals to reconsider their personal value systems. They should not honor their own lives and family above Christ, but rather give them up for Him.
25 Great crowds joined Him on His journey, and He turned to them.
Jesus: 26 If any of you come to Me without hating your own father, mother, wife, children, brothers, sisters, and yes, even your own life, you can’t be My disciple. 27 If you don’t carry your own cross as if to your own execution as you follow Me, you can’t be part of My movement. 28 Just imagine that you want to build a tower. Wouldn’t you first sit down and estimate the cost to be sure you have enough to finish what you start? 29 If you lay the foundation but then can’t afford to finish the tower, everyone will mock you: 30 “Look at that guy who started something that he couldn’t finish!”
31 Or imagine a king gearing up to go to war. Wouldn’t he begin by sitting down with his advisors to determine whether his 10,000 troops could defeat the opponent’s 20,000 troops? 32 If not, he’ll send a peace delegation quickly and negotiate a peace treaty. 33 In the same way, if you want to be My disciple, it will cost you everything. Don’t underestimate that cost!
34 Don’t be like salt that has lost its taste. How can its saltiness be restored? Flavorless salt is absolutely worthless. 35 You can’t even use it as fertilizer, so it’s worth less than manure! Don’t just listen to My words here. Get the deeper meaning.
Footnotes
- 14:5 Some manuscripts read “donkey.”
Luke 14
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
Footnotes
- Luke 14:5 Some manuscripts donkey
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