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A Call to Repentance

13 About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.”

Parable of the Barren Fig Tree

Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’

“The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”

Jesus Heals on the Sabbath

10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Parable of the Mustard Seed

18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? 19 It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

Parable of the Yeast

20 He also asked, “What else is the Kingdom of God like? 21 It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

The Narrow Door

22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?”

He replied, 24 “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. 25 When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ 27 And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. 29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. 30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.[a]

Jesus Grieves over Jerusalem

31 At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

32 Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. 33 Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

34 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 35 And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[b]

Jesus Heals on the Sabbath

14 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen.[c] Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[d] or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Jesus Teaches about Humility

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Parable of the Great Feast

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[e] in the Kingdom of God!”

16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I just got married, so I can’t come.’

21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”

The Cost of Being a Disciple

25 A large crowd was following Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple.

28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.

34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? 35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”

Parable of the Lost Sheep

15 Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

“Or suppose a woman has ten silver coins[f] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ 10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

Parable of the Lost Son

11 To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. 14 About the time his money ran out, a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[g]

22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Parable of the Shrewd Manager

16 Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’

“The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’

“So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[h]

“‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[i]

“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.[j]

10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?

13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”

14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[k] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.

18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”

Parable of the Rich Man and Lazarus

19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

22 “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet.[l] The rich man also died and was buried, 23 and he went to the place of the dead.[m] There, in torment, he saw Abraham in the far distance with Lazarus at his side.

24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’

30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

Footnotes

  1. 13:30 Greek Some are last who will be first, and some are first who will be last.
  2. 13:35 Ps 118:26.
  3. 14:2 Or who had dropsy.
  4. 14:5 Some manuscripts read donkey.
  5. 14:15 Greek to eat bread.
  6. 15:8 Greek ten drachmas. A drachma was the equivalent of a full day’s wage.
  7. 15:21 Some manuscripts add Please take me on as a hired servant.
  8. 16:6 Greek 100 baths . . . 50 [baths].
  9. 16:7 Greek 100 korous . . . 80 [korous].
  10. 16:9 Or you will be welcomed into eternal homes.
  11. 16:16 Or everyone is urged to enter in.
  12. 16:22 Greek to Abraham’s bosom.
  13. 16:23 Greek to Hades.

Repent or Perish

13 There were present at that season some who told Him about the Galileans whose blood Pilate had [a]mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

He also spoke this parable: (A)“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it [b]use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. [c]And if it bears fruit, well. But if not, after that you can (B)cut it down.’ ”

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way [d]raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your (C)infirmity.” 13 (D)And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had (E)healed on the Sabbath; and he said to the crowd, (F)“There are six days on which men ought to work; therefore come and be healed on them, and (G)not on the Sabbath day.”

15 The Lord then answered him and said, [e]“Hypocrite! (H)Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, (I)being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were (J)done by Him.

The Parable of the Mustard Seed(K)

18 (L)Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a [f]large tree, and the birds of the air nested in its branches.”

The Parable of the Leaven(M)

20 And again He said, “To what shall I liken the kingdom of God? 21 It is like [g]leaven, which a woman took and hid in three (N)measures[h] of meal till it was all leavened.”

The Narrow Way(O)

22 (P)And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, “Lord, are there (Q)few who are saved?”

And He said to them, 24 (R)“Strive to enter through the narrow gate, for (S)many, I say to you, will seek to enter and will not be able. 25 (T)When once the Master of the house has risen up and (U)shut the door, and you begin to stand outside and knock at the door, saying, (V)‘Lord, Lord, open for us,’ and He will answer and say to you, (W)‘I do not know you, where you are from,’ 26 then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ 27 (X)But He will say, ‘I tell you I do not know you, where you are from. (Y)Depart from Me, all you workers of iniquity.’ 28 (Z)There will be weeping and gnashing of teeth, (AA)when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. 29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. 30 (AB)And indeed there are last who will be first, and there are first who will be last.”

31 [i]On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AC)I shall be [j]perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem(AD)

34 (AE)“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! (AF)Your house is left to you desolate; and [k]assuredly, I say to you, you shall not see Me until the time comes when you say, (AG)‘Blessed is He who comes in the name of the Lord!’

A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, (AH)“Is it lawful to heal on the [l]Sabbath?”

But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, (AI)“Which of you, having a [m]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (AJ)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (AK)For whoever exalts himself will be [n]humbled, and he who humbles himself will be exalted.”

12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (AL)the poor, the [o]maimed, the lame, the blind. 14 And you will be (AM)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper(AN)

15 Now when one of those who sat at the table with Him heard these things, he said to Him, (AO)“Blessed is he who shall eat [p]bread in the kingdom of God!”

16 (AP)Then He said to him, “A certain man gave a great supper and invited many, 17 and (AQ)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [q]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (AR)that none of those men who were invited shall taste my supper.’ ”

Leaving All to Follow Christ(AS)

25 Now great multitudes went with Him. And He turned and said to them, 26 (AT)“If anyone comes to Me (AU)and does not hate his father and mother, wife and children, brothers and sisters, (AV)yes, and his own life also, he cannot be My disciple. 27 And (AW)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (AX)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (AY)does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless(AZ)

34 (BA)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [r]dunghill, but men throw it out. He who has ears to hear, let him hear!”

The Parable of the Lost Sheep(BB)

15 Then (BC)all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man [s]receives sinners (BD)and eats with them.” So He spoke this parable to them, saying:

(BE)“What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, (BF)‘Rejoice with me, for I have found my sheep (BG)which was lost!’ I say to you that likewise there will be more joy in heaven over one sinner who repents (BH)than over ninety-nine [t]just persons who (BI)need no repentance.

The Parable of the Lost Coin

“Or what woman, having ten silver [u]coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”

The Parable of the Lost Son

11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them (BJ)his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with [v]prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the [w]pods that the swine ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, (BK)I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’

20 “And he arose and came to his father. But (BL)when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven (BM)and in your sight, and am no longer worthy to be called your son.’

22 “But the father said to his servants, [x]‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 (BN)for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, (BO)for your brother was dead and is alive again, and was lost and is found.’ ”

The Parable of the Unjust Steward

16 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was [y]wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an (BP)account of your stewardship, for you can no longer be steward.’

“Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred [z]measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred [aa]measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than (BQ)the sons of light.

“And I say to you, (BR)make friends for yourselves by unrighteous [ab]mammon, that when [ac]you fail, they may receive you into an everlasting home. 10 (BS)He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your (BT)own?

13 (BU)“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

The Law, the Prophets, and the Kingdom

14 Now the Pharisees, (BV)who were lovers of money, also heard all these things, and they [ad]derided Him. 15 And He said to them, “You are those who (BW)justify yourselves (BX)before men, but (BY)God knows your hearts. For (BZ)what is highly esteemed among men is an abomination in the sight of God.

16 (CA)“The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. 17 (CB)And it is easier for heaven and earth to pass away than for one [ae]tittle of the law to fail.

18 (CC)“Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “There was a certain rich man who was clothed in purple and fine linen and [af]fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with [ag]the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to (CD)Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and (CE)cool my tongue; for I (CF)am tormented in this flame.’ 25 But Abraham said, ‘Son, (CG)remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29 Abraham said to him, (CH)‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, (CI)‘If they do not hear Moses and the prophets, (CJ)neither will they be persuaded though one rise from the dead.’ ”

Footnotes

  1. Luke 13:1 mixed
  2. Luke 13:7 waste
  3. Luke 13:9 NU And if it bears fruit after that, well. But if not, you can
  4. Luke 13:11 straighten up
  5. Luke 13:15 NU, M Hypocrites
  6. Luke 13:19 NU omits large
  7. Luke 13:21 yeast
  8. Luke 13:21 Gr. sata, same as Heb. seah; approximately 2 pecks in all
  9. Luke 13:31 NU In that very hour
  10. Luke 13:32 Resurrected
  11. Luke 13:35 NU, M omit assuredly
  12. Luke 14:3 NU adds or not
  13. Luke 14:5 NU, M son
  14. Luke 14:11 put down
  15. Luke 14:13 crippled
  16. Luke 14:15 M dinner
  17. Luke 14:21 crippled
  18. Luke 14:35 rubbish heap
  19. Luke 15:2 welcomes
  20. Luke 15:7 upright
  21. Luke 15:8 Gr. drachma, a valuable coin often worn in a ten-piece garland by married women
  22. Luke 15:13 wasteful
  23. Luke 15:16 carob pods
  24. Luke 15:22 NU Quickly bring
  25. Luke 16:1 squandering
  26. Luke 16:6 Gr. batos, same as Heb. bath; 8 or 9 gallons each
  27. Luke 16:7 Gr. koros, same as Heb. kor; 10 or 12 bushels each
  28. Luke 16:9 Lit., in Aram., wealth
  29. Luke 16:9 NU it fails
  30. Luke 16:14 Lit. turned up their nose at
  31. Luke 16:17 The smallest stroke in a Heb. letter
  32. Luke 16:19 lived in luxury
  33. Luke 16:21 NU what fell

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(Q)(R)

18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(Z)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)

28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)

Jesus’ Sorrow for Jerusalem(AE)(AF)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b](AL)

Jesus at a Pharisee’s House(AM)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(AN) he was being carefully watched.(AO) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(AP) “Is it lawful to heal on the Sabbath or not?”(AQ) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[c] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(AR) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(AS) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(AT)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(AU) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(AV)

The Parable of the Great Banquet(AW)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(AX) in the kingdom of God.”(AY)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(AZ)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(BA)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(BB) 27 And whoever does not carry their cross and follow me cannot be my disciple.(BC)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(BD)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(BE) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(BF)

“Whoever has ears to hear, let them hear.”(BG)

The Parable of the Lost Sheep(BH)

15 Now the tax collectors(BI) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(BJ)

Then Jesus told them this parable:(BK) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(BL) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(BM) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(BN)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[d] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(BO) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(BP)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(BQ) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(BR) So he divided his property(BS) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(BT) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(BU) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(BV) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(BW)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(BX) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(BY) and put it on him. Put a ring on his finger(BZ) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(CA) he was lost and is found.’ So they began to celebrate.(CB)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(CC) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(CD) with prostitutes(CE) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(CF)

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(CG) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[e] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[f] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(CH) are more shrewd(CI) in dealing with their own kind than are the people of the light.(CJ) I tell you, use worldly wealth(CK) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(CL)

10 “Whoever can be trusted with very little can also be trusted with much,(CM) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(CN) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(CO)

14 The Pharisees, who loved money,(CP) heard all this and were sneering at Jesus.(CQ) 15 He said to them, “You are the ones who justify yourselves(CR) in the eyes of others, but God knows your hearts.(CS) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(CT) Since that time, the good news of the kingdom of God is being preached,(CU) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(CV)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(CW)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(CX) 20 At his gate was laid a beggar(CY) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(CZ) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(DA) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(DB)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(DC) but now he is comforted here and you are in agony.(DD) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(DE) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(DF) and the Prophets;(DG) let them listen to them.’

30 “‘No, father Abraham,’(DH) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 13:21 Or about 27 kilograms
  2. Luke 13:35 Psalm 118:26
  3. Luke 14:5 Some manuscripts donkey
  4. Luke 15:8 Greek ten drachmas, each worth about a day’s wages
  5. Luke 16:6 Or about 3,000 liters
  6. Luke 16:7 Or about 30 tons

13 As He said this, some people told Him the latest news about a group of Galilean pilgrims in Jerusalem—a group not unlike Jesus’ own entourage. Pilate butchered them while they were at worship, their own blood mingling with the blood of their sacrifices.

Jesus: Do you think these Galileans were somehow being singled out for their sins, that they were worse than any other Galileans, because they suffered this terrible death? Of course not. But listen, if you do not consider God’s ways and truly change, then friends, you should prepare to face His judgment and eternal death.

Speaking of current events, you’ve all heard about the 18 people killed in that building accident when the tower in Siloam fell. Were they extraordinarily bad people, worse than anyone else in Jerusalem, so that they would deserve such an untimely death? Of course not. But all the buildings of Jerusalem will come crashing down on you if you don’t wake up and change direction now.

(following up with this parable) A man has a fig tree planted in his vineyard. One day he comes out looking for fruit on it, but there are no figs. He says to the vineyard keeper, “Look at this tree. For three years, I’ve come hoping to find some fresh figs, but what do I find? Nothing. So just go ahead and cut it down. Why waste the space with a fruitless tree?”

The vineyard keeper replies, “Give it another chance, sir. Give me one more year working with it. I’ll cultivate the soil and heap on some manure to fertilize it. If it surprises us and bears fruit next year, that will be great, but if not, then we’ll cut it down.”

10 Around this time, He was teaching in a synagogue on the Sabbath, the Jewish day of rest. 11 A woman there had been sick for 18 years; she was weak, hunched over, and unable to stand up straight. 12-13 Jesus placed His hands on her and suddenly she could stand straight again. She started praising God, 14 but the synagogue official was indignant because Jesus had not kept their Sabbath regulations by performing this healing.

Synagogue Official: Look, there are six other days when it’s appropriate to get work done. Come on those days to be healed, not on the Sabbath!

Jesus: 15 You religious leaders are such hypocrites! Every single one of you unties his ox or donkey from its manger every single Sabbath Day, and then you lead it out to get a drink of water, right? 16 Do you care more about your farm animals than you care about this woman, one of Abraham’s daughters, oppressed by Satan for 18 years? Can’t we untie her from her oppression on the Sabbath?

17 As the impact of His words settled in, His critics were humiliated, but everyone else loved what Jesus said and celebrated everything He was doing.

Jesus (explaining): 18 Do you want to understand the kingdom of God? Do you want Me to tell you what it’s like? 19 It’s like a single mustard seed that someone took and planted in his garden. That tiny seed grew and became a tree so large that the birds could fly in and make their nests in its branches.

20 Do you want Me to tell you what the kingdom of God is like? 21 It’s like some yeast which a woman hid within a huge quantity of flour; soon the whole batch of dough was rising.

22 He was pressing toward Jerusalem, His journey taking Him through various towns and villages. In each one, He taught the people. 23 Once a person asked this question:

Inquiring Individual: Lord, will only a few people be rescued?

Jesus: 24 Strive to enter through the narrow door now, because many people—hear Me on this—will try to enter later on and will not be able to. 25 Imagine you want to enter someone’s home, but you wait until after the homeowner has shut the door. Then you stand outside and bang on the door, and you say, “Sir, please open the door for us!” But he will answer, “I don’t know where you’re from.”

26 Then you’ll say, “Just a minute. We ate and drank with you, and you taught in our streets.” 27 But he’ll say, “Sorry, I have no idea where you’re from. Leave me, all of you evildoers.” 28 Then you’ll see something that will make you cry and grind your teeth together—you’ll see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves will be on the outside looking in.

29 And then you’ll see people streaming in from east and west, from north and south, gathering around the table in the kingdom of God, but you’ll be on the outside looking in. 30 That’s how it will be; some are last now who will be first then, and some are first now who will be last then.

Jesus’ response shows that the Jewish people will be surprised by who enters the kingdom of God. It will not be just the Jews but people from all around the world—east and west, north and south. And they will also be surprised by who does not enter the kingdom, since some Jews will be on the outside looking in.

31 Right then some Pharisees came and warned Him.

Pharisees: You’d better get out of here because Herod is plotting Your murder.

Jesus: 32 You can give that sly fox this message: “Watch as I cast out demons and perform healings today and tomorrow, and on the third day I’ll reach My destination. 33 But for today and tomorrow and the next day, I have to continue My journey, for no prophet should perish outside of Jerusalem.”

34 O Jerusalem! O Jerusalem! You kill the prophets and you stone the messengers who are sent to you. How often I wanted to gather in your children as a hen gathers in her chicks under her wings, but you were not willing to come to Me. 35 Look now, your house is abandoned and empty. You won’t see Me until you welcome Me with the words of the psalms, “Anyone who comes in the name of the Eternal One will be blessed!”[a]

14 Another Sabbath Day came and Jesus was invited to an official’s home for a meal. This fellow was a leader of the Pharisees, and Jesus was still under close surveillance by them. Jesus noticed a man suffering from a swelling disorder. He questioned the religious scholars and Pharisees.

Jesus: Is it permitted by traditions and the Hebrew Scriptures to heal people on the Sabbath, or is it forbidden?

They didn’t reply. Then Jesus healed the man and sent him on his way.

Jesus: Would any single one of you leave his son[b] or even his ox in a well on the Sabbath if he had fallen into it, or would you pull him out immediately?

They still didn’t reply.

Then He noticed how the guests were jockeying for places of honor at the dinner, so He gave them advice.

Jesus: Whenever someone invites you to a wedding dinner, don’t sit at the head table. Someone more important than you might also have been invited, and your host will have to humiliate you publicly by telling you to give your seat to the other guest and to go find an open seat in the back of the room. 10 Instead, go and sit in the back of the room. Then your host may find you and say, “My friend! Why are you sitting back here? Come up to this table near the front!” Then you will be publicly honored in front of everyone. 11 Listen, if you lift yourself up, you’ll be put down, but if you humble yourself, you’ll be honored.

12 Jesus still wasn’t finished. Now He turned to the host who had invited Him to this gathering.

Jesus: When you host a dinner or banquet, don’t invite your friends, your brothers, your relatives, or your rich neighbors. If you do, they might invite you to a party of their own, and you’ll be repaid for your kindness. 13 Instead, invite the poor, the amputees, the cripples, the blind. 14 Then you’ll be blessed because they can never repay you. Your reward will come from God at the resurrection of the just and good.

Guest: 15 Blessed is everyone who will eat bread in the kingdom of God!

Jesus: 16 A man once hosted a huge banquet and invited many guests. 17 When the time came, he sent his servant to tell the guests who had agreed to come, “We’re ready! Come now!” 18 But then every single guest began to make excuses. One said, “Oh, I’m sorry. I just bought some land, and I need to go see it. Please excuse me.” 19 Another said, “So sorry. I just bought five pairs of oxen. I need to go check them out. Please excuse me.” 20 Another said, “I just got married, so I can’t come.”

21 The servant returned and reported their responses to his master. His master was angry and told the servant, “Go out quickly to the streets and alleys around town and bring the poor, the amputees, the blind, and the cripples.”

22 The servant came back again: “Sir, I’ve done as you said, but there is still more room.” 23 And the host said, “Well then, go out to the highways and hedges and bring in the complete strangers you find there, until my house is completely full. 24 One thing is for sure, not one single person on the original guest list shall enjoy this banquet.”

Jesus continues to challenge Jewish ideas about who will be in the kingdom of God and how the Kingdom will work. Those who have been dishonored on earth will be honored in the Kingdom, and those in positions of economic and religious honor here will be dishonored there. He also challenges individuals to reconsider their personal value systems. They should not honor their own lives and family above Christ, but rather give them up for Him.

25 Great crowds joined Him on His journey, and He turned to them.

Jesus: 26 If any of you come to Me without hating your own father, mother, wife, children, brothers, sisters, and yes, even your own life, you can’t be My disciple. 27 If you don’t carry your own cross as if to your own execution as you follow Me, you can’t be part of My movement. 28 Just imagine that you want to build a tower. Wouldn’t you first sit down and estimate the cost to be sure you have enough to finish what you start? 29 If you lay the foundation but then can’t afford to finish the tower, everyone will mock you: 30 “Look at that guy who started something that he couldn’t finish!”

31 Or imagine a king gearing up to go to war. Wouldn’t he begin by sitting down with his advisors to determine whether his 10,000 troops could defeat the opponent’s 20,000 troops? 32 If not, he’ll send a peace delegation quickly and negotiate a peace treaty. 33 In the same way, if you want to be My disciple, it will cost you everything. Don’t underestimate that cost!

34 Don’t be like salt that has lost its taste. How can its saltiness be restored? Flavorless salt is absolutely worthless. 35 You can’t even use it as fertilizer, so it’s worth less than manure! Don’t just listen to My words here. Get the deeper meaning.

15 Jesus became increasingly popular among notorious sinners—tax collectors and other social outcasts. The Pharisees and religious scholars noticed this.

Pharisees and Religious Scholars: This man welcomes immoral people and enjoys their company over a meal!

Jesus (with another parable): 3-4 Wouldn’t every single one of you, if you have 100 sheep and lose one, leave the 99 in their grazing lands and go out searching for the lost sheep until you find it? When you find the lost sheep, wouldn’t you hoist it up on your shoulders, feeling wonderful? And when you go home, wouldn’t you call together your friends and neighbors? Wouldn’t you say, “Come over and celebrate with me, because I’ve found my lost sheep”? This is how it is in heaven. They’re happier over one sinner who changes his way of life than they are over 99 good and just people who don’t need to change their ways of life.

Or imagine a woman who has 10 silver coins. She loses one. Doesn’t she light a lamp, sweep the whole house, and search diligently until that coin is found? And when she finds it, doesn’t she invite her friends and neighbors and say, “Celebrate with me! I’ve found that silver coin that I lost”? 10 Can’t you understand? There is joy in the presence of all God’s messengers over even one sinner who changes his way of life.

11 Once there was this man who had two sons. 12 One day the younger son came to his father and said, “Father, eventually I’m going to inherit my share of your estate. Rather than waiting until you die, I want you to give me my share now.” And so the father liquidated assets and divided them. 13 A few days passed and this younger son gathered all his wealth and set off on a journey to a distant land. Once there he wasted everything he owned on wild living. 14 He was broke, a terrible famine struck that land, and he felt desperately hungry and in need. 15 He got a job with one of the locals, who sent him into the fields to feed the pigs. 16 The young man felt so miserably hungry that he wished he could eat the slop the pigs were eating. Nobody gave him anything.

17 So he had this moment of self-reflection: “What am I doing here? Back home, my father’s hired servants have plenty of food. Why am I here starving to death? 18 I’ll get up and return to my father, and I’ll say, ‘Father, I have done wrong—wrong against God and against you. 19 I have forfeited any right to be treated like your son, but I’m wondering if you’d treat me as one of your hired servants?’” 20 So he got up and returned to his father. The father looked off in the distance and saw the young man returning. He felt compassion for his son and ran out to him, enfolded him in an embrace, and kissed him.

21 The son said, “Father, I have done a terrible wrong in God’s sight and in your sight too. I have forfeited any right to be treated as your son.”

22 But the father turned to his servants and said, “Quick! Bring the best robe we have and put it on him. Put a ring on his finger and shoes on his feet. 23 Go get the fattest calf and butcher it. Let’s have a feast and celebrate 24 because my son was dead and is alive again. He was lost and has been found.” So they had this huge party.

25 Now the man’s older son was still out in the fields working. He came home at the end of the day and heard music and dancing. 26 He called one of the servants and asked what was going on. 27 The servant said, “Your brother has returned, and your father has butchered the fattest calf to celebrate his safe return.”

28 The older brother got really angry and refused to come inside, so his father came out and pleaded with him to join the celebration. 29 But he argued back, “Listen, all these years I’ve worked hard for you. I’ve never disobeyed one of your orders. But how many times have you even given me a little goat to roast for a party with my friends? Not once! This is not fair! 30 So this son of yours comes, this wasteful delinquent who has spent your hard-earned wealth on loose women, and what do you do? You butcher the fattest calf from our herd!”

31 The father replied, “My son, you are always with me, and all I have is yours. 32 Isn’t it right to join in the celebration and be happy? This is your brother we’re talking about. He was dead and is alive again; he was lost and is found again!”

The parable ends. Jesus never reveals how it came out. Did the older brother join the party and reconcile with his younger, wayward brother? Or did he stay outside, fuming over the seeming injustice of his father’s extravagant love? The story remains unresolved because it is, in fact, an invitation—an invitation to the Pharisees and other opponents of Jesus to join Him in welcoming sinners and other outsiders into the joyful party of the Kingdom.

16 Here’s a parable He told the disciples:

Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.

The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”

The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”

So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” The debtor replied, “A hundred barrels[c] of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales[d] of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”

When the manager’s boss realized what he had done, he congratulated him for at least being clever. That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!

Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.

10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?

13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.

14 The Pharisees overheard all this, and they started mocking Jesus because they really loved money.

Jesus (to the Pharisees): 15 You’ve made your choice. Your ambition is to look good in front of other people, not God. But God sees through to your hearts. He values things differently from you. The goals you and your peers are reaching for God detests.

16 The law and the prophets had their role until the coming of John the Baptist. Since John’s arrival, the good news of the kingdom of God has been taught while people are clamoring to enter it. 17 That’s not to say that God’s rules for living are useless. The stars in the sky and the earth beneath your feet will pass away before one letter of God’s rules for living become worthless.

18 Take God’s rules regarding marriage for example. If a man divorces his wife and marries somebody else, then it’s still adultery because that man has broken his vow to God. And if a man marries a woman divorced from her husband, he’s committing adultery for the same reason.

19 There was this rich man who had everything—purple clothing of fine quality and high fashion, gourmet meals every day, and a large house. 20 Just outside his front gate lay this poor homeless fellow named Lazarus. Lazarus was covered in ugly skin lesions. 21 He was so hungry he wished he could scavenge scraps from the rich man’s trash. Dogs would come and lick the sores on his skin. 22 The poor fellow died and was carried on the arms of the heavenly messengers to the embrace of Abraham. Then the rich fellow died and was buried 23 and found himself in the place of the dead. In his torment, he looked up, and off in the distance he saw Abraham, with Lazarus in his embrace.

24 He shouted out, “Father Abraham! Please show me mercy! Would you send that beggar Lazarus to dip his fingertip in water and cool my tongue? These flames are hot, and I’m in agony!”

25 But Abraham said, “Son, you seem to be forgetting something: your life was full to overflowing with comforts and pleasures, and the life of Lazarus was just as full with suffering and pain. So now is his time of comfort, and now is your time of agony. 26 Besides, a great canyon separates you and us. Nobody can cross over from our side to yours, or from your side to ours.”

27 “Please, Father Abraham, I beg you,” the formerly rich man continued, “send Lazarus to my father’s house. 28 I have five brothers there, and they’re on the same path I was on. If Lazarus warns them, they’ll choose another path and won’t end up here in torment.”

29 But Abraham said, “Why send Lazarus? They already have the law of Moses and the writings of the prophets to instruct them. Let your brothers hear them.”

30 “No, Father Abraham,” he said, “they’re already ignoring the law and the prophets. But if someone came back from the dead, then they’d listen for sure; then they’d change their way of life.”

31 Abraham answered, “If they’re not listening to Moses and the prophets, they won’t be convinced even if someone comes back from the dead.”

Footnotes

  1. 13:35 Psalm 118:26
  2. 14:5 Some manuscripts read “donkey.”
  3. 16:6 About 600–800 gallons
  4. 16:7 About 700 bushels