Add parallel Print Page Options

Chapter 12

The Leaven of the Pharisees.[a] Meanwhile, so many people were crowding together that they were trampling one another underfoot.(A) He began to speak, first to his disciples, “Beware of the leaven—that is, the hypocrisy—of the Pharisees.

Courage Under Persecution.[b] (B)“There is nothing concealed that will not be revealed, nor secret that will not be known.(C) Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna;[c] yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins?[d] Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.(D) I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God.(E)

Sayings About the Holy Spirit.[e] 10 “Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the holy Spirit will not be forgiven.(F) 11 When they take you before synagogues and before rulers and authorities,(G) do not worry about how or what your defense will be or about what you are to say. 12 For the holy Spirit will teach you at that moment what you should say.”

Saying Against Greed. 13 [f]Someone in the crowd said to him, “Teacher, tell my brother to share the inheritance with me.” 14 He replied to him, “Friend, who appointed me as your judge and arbitrator?”(H) 15 Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”(I)

Parable of the Rich Fool. 16 Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. 17 He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ 18 And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods 19 (J)and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’(K) 20 But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ 21 Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.”[g]

Dependence on God. 22 (L)He said to [his] disciples, “Therefore I tell you, do not worry about your life and what you will eat, or about your body and what you will wear. 23 For life is more than food and the body more than clothing. 24 Notice the ravens: they do not sow or reap; they have neither storehouse nor barn, yet God feeds them. How much more important are you than birds!(M) 25 Can any of you by worrying add a moment to your life-span? 26 If even the smallest things are beyond your control, why are you anxious about the rest? 27 Notice how the flowers grow. They do not toil or spin. But I tell you, not even Solomon in all his splendor was dressed like one of them.(N) 28 If God so clothes the grass in the field that grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? 29 As for you, do not seek what you are to eat and what you are to drink, and do not worry anymore. 30 All the nations of the world seek for these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these other things will be given you besides. 32 Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.(O) 33 Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.(P) 34 For where your treasure is, there also will your heart be.

Vigilant and Faithful Servants.[h] 35 (Q)“Gird your loins and light your lamps 36 and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.(R) 37 Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. 38 And should he come in the second or third watch and find them prepared in this way, blessed are those servants. 39 (S)Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. 40 You also must be prepared, for at an hour you do not expect, the Son of Man will come.”

41 Then Peter said, “Lord, is this parable meant for us or for everyone?” 42 And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute [the] food allowance at the proper time? 43 Blessed is that servant whom his master on arrival finds doing so. 44 Truly, I say to you, he will put him in charge of all his property. 45 But if that servant says to himself, ‘My master is delayed in coming,’[i] and begins to beat the menservants and the maidservants, to eat and drink and get drunk, 46 then that servant’s master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful. 47 That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely;(T) 48 and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.

Jesus: A Cause of Division.[j] 49 “I have come to set the earth on fire, and how I wish it were already blazing! 50 [k]There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!(U) 51 Do you think that I have come to establish peace on the earth?(V) No, I tell you, but rather division.(W) 52 From now on a household of five will be divided, three against two and two against three; 53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”(X)

Signs of the Times.(Y) 54 He also said to the crowds, “When you see [a] cloud rising in the west you say immediately that it is going to rain—and so it does; 55 and when you notice that the wind is blowing from the south you say that it is going to be hot—and so it is. 56 You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time?

Settlement with an Opponent.(Z) 57 “Why do you not judge for yourselves what is right? 58 If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. 59 I say to you, you will not be released until you have paid the last penny.”[l]

Footnotes

  1. 12:1 See notes on Mk 8:15 and Mt 16:5–12.
  2. 12:2–9 Luke presents a collection of sayings of Jesus exhorting his followers to acknowledge him and his mission fearlessly and assuring them of God’s protection even in times of persecution. They are paralleled in Mt 10:26–33.
  3. 12:5 Gehenna: see note on Mt 5:22.
  4. 12:6 Two small coins: the Roman copper coin, the assarion (Latin as), was worth about one-sixteenth of a denarius (see note on Lk 7:41).
  5. 12:10–12 The sayings about the holy Spirit are set in the context of fearlessness in the face of persecution (Lk 12:2–9; cf. Mt 12:31–32). The holy Spirit will be presented in Luke’s second volume, the Acts of the Apostles, as the power responsible for the guidance of the Christian mission and the source of courage in the face of persecution.
  6. 12:13–34 Luke has joined together sayings contrasting those whose focus and trust in life is on material possessions, symbolized here by the rich fool of the parable (Lk 12:16–21), with those who recognize their complete dependence on God (Lk 12:21), those whose radical detachment from material possessions symbolizes their heavenly treasure (Lk 12:33–34).
  7. 12:21 Rich in what matters to God: literally, “rich for God.”
  8. 12:35–48 This collection of sayings relates to Luke’s understanding of the end time and the return of Jesus. Luke emphasizes for his readers the importance of being faithful to the instructions of Jesus in the period before the parousia.
  9. 12:45 My master is delayed in coming: this statement indicates that early Christian expectations for the imminent return of Jesus had undergone some modification. Luke cautions his readers against counting on such a delay and acting irresponsibly. Cf. the similar warning in Mt 24:48.
  10. 12:49–53 Jesus’ proclamation of the kingdom is a refining and purifying fire. His message that meets with acceptance or rejection will be a source of conflict and dissension even within families.
  11. 12:50 Baptism: i.e., his death.
  12. 12:59 The last penny: Greek, lepton, a very small amount. Mt 5:26 has for “the last penny” the Greek word kodrantēs (Latin quadrans, “farthing”).

12 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

But he that denieth me before men shall be denied before the angels of God.

10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

12 For the Holy Ghost shall teach you in the same hour what ye ought to say.

13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

14 And he said unto him, Man, who made me a judge or a divider over you?

15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

21 So is he that layeth up treasure for himself, and is not rich toward God.

22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

23 The life is more than meat, and the body is more than raiment.

24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

25 And which of you with taking thought can add to his stature one cubit?

26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

31 But rather seek ye the kingdom of God; and all these things shall be added unto you.

32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

34 For where your treasure is, there will your heart be also.

35 Let your loins be girded about, and your lights burning;

36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

43 Blessed is that servant, whom his lord when he cometh shall find so doing.

44 Of a truth I say unto you, that he will make him ruler over all that he hath.

45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

49 I am come to send fire on the earth; and what will I, if it be already kindled?

50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

52 For from henceforth there shall be five in one house divided, three against two, and two against three.

53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

57 Yea, and why even of yourselves judge ye not what is right?

58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

Chapter 12

The Yeast of the Pharisees.[a] Meanwhile a crowd of many thousands of people had gathered, and they were so tightly packed together that they were trampling on each other. Then Jesus began to speak, saying first to his disciples: “Beware of the yeast of the Pharisees—which is their hypocrisy. There is nothing hidden that will not be disclosed, and nothing secret that will not become known. Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops.

Courage in Time of Persecution. “I tell you, my friends, have no fear of those who kill the body and after that can do nothing further. But I will tell you whom to fear. Be afraid of the one who, after he has killed, has the authority to cast into Gehenna. I tell you, fear him!

“Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows.

“I tell you this: whoever acknowledges me before men, the Son of Man will also acknowledge before the angels of God. But whoever denies me before men, he will be denied before the angels of God.

10 Sayings about the Holy Spirit.“Everyone who speaks a word against the Son of Man will be forgiven, but the person who blasphemes against the Holy Spirit will not be forgiven.[b] 11 When you are brought before synagogues and rulers and authorities, do not be concerned about how or what you are to answer or what you are to say. 12 When the time comes, the Holy Spirit will teach you what you are to say.”

Be Poor in Order To Be Free

13 A Saying about Greed.[c]Someone in the crowd said to him, “Teacher, tell my brother to share the family inheritance with me.” 14 Jesus answered him, “Friend, who appointed me to be a judge and arbitrator in your regard?”

15 [d]After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.”

16 The Parable of the Rich Fool. Then he told them a parable: “There was a wealthy man whose land yielded an abundant harvest. 17 He thought to himself, ‘What shall I do, for I do not have sufficient space to store my crops?’ 18 Then he said, ‘This is what I will do. I will pull down my barns and build larger ones, where I will store my grain and other produce, 19 and I shall say to myself, “Now you have an abundance of goods stored up for many years to come. Relax, eat, drink, and be merry.” ’

20 “But God said to him, ‘You fool! This very night your life will be required of you. And who then will get to enjoy the fruit of your labors?’ 21 That is how it will be for the one who stores up treasure for himself yet fails to become rich in the sight of God.”

22 Trust in God.[e] Then he said to his disciples, “Therefore, heed my words. Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. 23 For life is more than food, and the body is more than clothing.

24 “Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. 25 Can any of you through worrying add a single moment to your span of life? 26 If then such a small thing is beyond your power, why should you be concerned about the rest?

27 “Consider the lilies and how they grow. They neither labor nor spin. Yet I tell you that not even Solomon in all his royal splendor was clothed like one of these. 28 If God so clothes the grass that grows today in the field and is thrown into the furnace tomorrow, how much more will he clothe you, O you of little faith!

29 “Hence, do not be greatly concerned about what you are to eat and what you are to drink. Do not worry. 30 The nations of the world are concerned for all these things. Your Father is aware of your needs. 31 Rather, seek his kingdom, and these things will be given to you as well.

32 Treasure in Heaven.[f]“Fear not, little flock, for your Father has chosen to give you the kingdom. 33 Sell your possessions and give to those in need. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can come near and no moth can destroy. 34 For where your treasure is, there will your heart also be.

Parables about Watchfulness[g]

35 The Parable of the Vigilant Steward.[h]“Fasten your belts for service and have your lamps lit. 36 Be like servants who are waiting for their master to return from a wedding banquet, so that they may open the door as soon as he comes and knocks. 37 Blessed are those servants whom the master finds awake when he arrives. Amen, I say to you, he will fasten his belt, have them recline to eat, and proceed to wait on them himself. 38 If he comes in the second watch[i] or in the third and finds them still awake, blessed are those servants.

39 The Hour of the Son of Man.[j]“But keep this in mind: if the owner of the house had known at what hour the thief was coming, he would not have left his house to be broken into. 40 So you must also be prepared, because the Son of Man will come at an hour when you do not expect him.”

41 The Parable of the Faithful Servant.[k] Then Peter asked, “Lord, are you directing this parable to us or do you mean it for everyone?” 42 The Lord replied, “Who then is the faithful and wise steward whom his master will put in charge of his household to give its members their allotment of food at the proper time? 43 Blessed is that servant if his master finds him doing so when he arrives home. 44 Truly I tell you, he will put him in charge of all his property.

45 “But if that servant says to himself, ‘My master is detained in arriving,’ and he proceeds to beat the menservants and the maids, and to eat and drink and get drunk, 46 the master of that servant will return on a day when he does not expect him and at an hour he does not know. He will punish him and assign him a place with the unfaithful.

47 “The servant who knew his master’s wishes but did not get ready or do what his master wanted will receive a severe beating. 48 But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted.

The Urgency of Making the Decision

49 Jesus and His Passion.[l]“I have come to spread fire on the earth, and how I wish it were already blazing! 50 I have a baptism with which to be baptized, and how great is my anguish until it has been completed!

51 Jesus, Cause of Dissensions.[m]“Do you think that I have come to bring peace to the earth? No, I tell you, but rather division.

52 “From now on a household of five will be divided, three against two and two against three; 53 they will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

54 Discerning the Signs of the Times.[n] He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain,’ and so it happens. 55 And when you see the wind blowing from the south, you say, ‘It is going to be hot,’ and so it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky. Why then do you not know how to interpret the present time?

57 Reconciling with Others before the Judgment.[o]“And why do you not judge for yourselves what is right? 58 Thus, when you are going to court with your opponent, make an effort to settle the matter with him on the way. If you fail to do so, he may drag you before the judge, and the judge will hand you over to the officer, and the officer will throw you into prison. 59 I tell you, you will not be given your freedom until you have paid your debt down to the very last penny.”

Footnotes

  1. Luke 12:1 True disciples do not let the message become altered and are not afraid to bear clear witness to the Gospel, to confess their faith in Jesus. Persecutions should not intimidate them; indeed, it is better to be condemned by opinion than to lose God. Believers are certain that the Lord will never abandon them; they rely on the help of the Spirit to proclaim simply and without alteration the essence of the message (see Acts 4:8; 5:12; 7:55).
  2. Luke 12:10 Everyone who speaks . . . against the Holy Spirit will not be forgiven: the meaning of this verse is obscure. Perhaps the meaning is that when Jesus was alive, people could be excused from failing to recognize him as the Savior, but such an excuse will no longer be possible once his mission has been confirmed by the power of the Spirit at Pentecost.
  3. Luke 12:13 The Law of Moses dealt with temporal questions (see Ex 2:14; Acts 7:27), and the rabbis willingly offered their opinions. Jesus has not come to sustain us in our personal interests but to save us. The Gospel does not foster greed in any form; it demands detachment from earthly goods. This episode serves as an introduction to a series of teachings concerning money, an important theme for the Gospel of Luke.
  4. Luke 12:15 The desire for and the satisfaction in accumulating riches closes one to God and deprives one of lucidity. The goods of earth do not have a vocation for eternity. The spiritual future of human beings is more important. The Word and Life of Jesus are sustained by this conviction.
  5. Luke 12:22 When the concern for earthly goods rules one’s whole life, and even one’s prayer, we have become enslaved to them. Christ’s disciples remain free: they trust in God. Jesus does not preach unconcern but concern for what is essential: to accept the kingdom and to live the Gospel.
  6. Luke 12:32 This recommendation to be detached from one’s goods and to give them to those in need is more pressing in Luke. The true treasure of the kingdom is to be detached from money.
  7. Luke 12:35 The Jews were wont to ask: “When will the kingdom come?” Christians asked: “When will the Lord return?” When forced to be vigilant, attention inevitably wanes. But the Lord is near, and our life is with him; we must not be sleeping when he returns.
  8. Luke 12:35 Vigilant servants are bound to work and to be ready even into the night. The disciples are to be focused on meeting their Lord, who will be their joy.
  9. Luke 12:38 Second watch: i.e., between 9:00 P.M. and midnight. Third: i.e., between midnight and 3:00 A.M. See note on Mt 14:25.
  10. Luke 12:39 See note on Mt 24:45-51.
  11. Luke 12:41 When Peter poses this question, he is answered by a parable summoning all leaders of the community to faithful vigilance.
  12. Luke 12:49 The allusion is to the baptism in fire and the Spirit that begins on Pentecost (see Lk 3:16; Acts 2:3, 19) and also to the Passion that is to cleanse the people of their sins (see Mk 10:38).
  13. Luke 12:51 The Gospel brings not security but the division (see Lk 2:34-35) that, according to Micah (7:6), is a prelude to the last times.
  14. Luke 12:54 Understanding the signs of the times means recognizing the time of salvation, the time of Jesus. No concern is more important than this, for one’s very salvation is in question.
  15. Luke 12:57 One must put one’s life in order before the judgment, for afterward it will be too late. We are urged to settle disputes quickly in accord with Gospel values. Matthew will turn this text into an inducement to fraternal charity (Mt 5:25-26).