The Lord's Prayer

11 Now Jesus[a] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, (A)as John taught his disciples.” And he said to them, (B)“When you pray, say:

(C)“Father, (D)hallowed be (E)your name.
(F)Your kingdom come.
(G)Give us (H)each day our daily bread,[b]
and (I)forgive us our sins,
    for we ourselves forgive everyone who is indebted to us.
And (J)lead us not into temptation.”

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything (K)because he is his friend, yet because of his impudence[c] he will rise and give him whatever he needs. And I tell you, (L)ask, and (M)it will be given to you; (N)seek, and you will find; (O)knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[d] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, (P)who are evil, know how to give good gifts to your children, how much more will the heavenly Father (Q)give the Holy Spirit to those who ask him!”

Jesus and Beelzebul

14 (R)Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons (S)by Beelzebul, the prince of demons,” 16 while others, (T)to test him, kept seeking from him a sign from heaven. 17 (U)But he, (V)knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, (W)by whom do (X)your sons cast them out? Therefore they will be your judges. 20 But if it is by (Y)the finger of God that I cast out demons, then (Z)the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 (AA)but when one stronger than he attacks him and (AB)overcomes him, he takes away his (AC)armor in which he trusted and (AD)divides his spoil. 23 (AE)Whoever is not with me is against me, and whoever does not gather with me scatters.

Return of an Unclean Spirit

24 (AF)“When the unclean spirit has gone out of a person, it passes through (AG)waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And (AH)the last state of that person is worse than the first.”

True Blessedness

27 As he said these things, (AI)a woman in the crowd raised her voice and said to him, (AJ)“Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, (AK)“Blessed rather are those (AL)who hear the word of God and (AM)keep it!”

The Sign of Jonah

29 (AN)When the crowds were increasing, he began to say, (AO)“This generation is an evil generation. (AP)It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as (AQ)Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 (AR)The queen of the South will rise up at the judgment with the men of this generation and (AS)condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, (AT)something greater than Solomon is here. 32 (AU)The men of Nineveh will rise up at the judgment with this generation and (AV)condemn it, for (AW)they repented at the preaching of Jonah, and behold, (AX)something greater than Jonah is here.

The Light in You

33 (AY)“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is (AZ)the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is (BA)bad, your body is full of darkness. 35 (BB)Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, (BC)as when a lamp with its rays gives you light.”

Woes to the Pharisees and Lawyers

37 While Jesus[e] was speaking, (BD)a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see (BE)that he did not first wash before dinner. 39 And the Lord said to him, (BF)“Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of (BG)greed and wickedness. 40 (BH)You fools! (BI)Did not he who made the outside make the inside also? 41 But (BJ)give as alms those things that are within, and behold, (BK)everything is clean for you.

42 (BL)“But woe to you Pharisees! For (BM)you tithe mint and rue and every herb, and neglect (BN)justice and (BO)the love of God. (BP)These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For (BQ)you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! (BR)For you are like unmarked graves, and people walk over them without knowing it.”

45 One of (BS)the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you (BT)lawyers also! For (BU)you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 (BV)Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 (BW)So you are witnesses and you (BX)consent to the deeds of (BY)your fathers, for they killed them, and you build their tombs. 49 Therefore also (BZ)the Wisdom of God said, (CA)‘I will send them (CB)prophets and apostles, (CC)some of whom they will (CD)kill and persecute,’ 50 so that (CE)the blood of all the prophets, shed (CF)from the foundation of the world, may be (CG)charged against this generation, 51 from the blood of (CH)Abel to the blood of (CI)Zechariah, who perished between (CJ)the altar and the sanctuary. Yes, I tell you, it will be (CK)required of this generation. 52 Woe to you (CL)lawyers! (CM)For you have taken away the key of (CN)knowledge. You (CO)did not enter yourselves, and you hindered those who were entering.”

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 (CP)lying in wait for him, (CQ)to catch him in something he might say.

Footnotes

  1. Luke 11:1 Greek he
  2. Luke 11:3 Or our bread for tomorrow
  3. Luke 11:8 Or persistence
  4. Luke 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
  5. Luke 11:37 Greek he

Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)

“So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul(J)(K)

14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.(L) 15 But some of them said, “By Beelzebul,(M) the prince of demons, he is driving out demons.”(N) 16 Others tested him by asking for a sign from heaven.(O)

17 Jesus knew their thoughts(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God,(R) then the kingdom of God(S) has come upon you.

21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(T)

24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”(U)

27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”(V)

28 He replied, “Blessed rather are those who hear the word of God(W) and obey it.”(X)

The Sign of Jonah(Y)

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(Z) but none will be given it except the sign of Jonah.(AA) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(AB) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(AC) and now something greater than Jonah is here.

The Lamp of the Body(AD)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(AE) 34 Your eye is the lamp of your body. When your eyes are healthy,[g] your whole body also is full of light. But when they are unhealthy,[h] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(AF) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(AG)

39 Then the Lord(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(AI) 40 You foolish people!(AJ) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(AK) and everything will be clean for you.(AL)

42 “Woe to you Pharisees, because you give God a tenth(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(AN) You should have practiced the latter without leaving the former undone.(AO)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(AP)

44 “Woe to you, because you are like unmarked graves,(AQ) which people walk over without knowing it.”

45 One of the experts in the law(AR) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(AS)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(AT) 49 Because of this, God in his wisdom(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(AV) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(AW) to the blood of Zechariah,(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AY)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AZ)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(BA)

Footnotes

  1. Luke 11:2 Some manuscripts Our Father in heaven
  2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
  3. Luke 11:4 Greek everyone who is indebted to us
  4. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
  5. Luke 11:8 Or yet to preserve his good name
  6. Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
  7. Luke 11:34 The Greek for healthy here implies generous.
  8. Luke 11:34 The Greek for unhealthy here implies stingy.

Jesus teaches his disciples how to pray

11 One day, Jesus was praying in a certain place. He finished praying. Then, one of his disciples said to him, ‘Master, John taught his disciples how to pray. Please teach us as he did.’

Jesus replied, ‘When you pray, you should say this:

“God, our Father, we want people to give honour to you.
We want the day when you rule everyone to come soon.
Please give to us the food that we need each day.
Forgive us for our sins,
because we also forgive everyone who has done wrong things against us.
And do not let us agree to do wrong things.” ’

Jesus then told a story to teach them how to pray. He said, ‘Let me tell you about someone who goes to a friend's home at midnight. “My friend,” he says, “please give me three loaves of bread. A friend of mine is on a journey and he has arrived at my house. But I have no food to give him.” But his friend answers from inside his house. He says, “Do not cause problems for me! I have locked my door. My children and I have gone to bed. So I cannot get up and give you any bread.” ’

Then Jesus said, ‘I will tell you what will happen. Perhaps your friend will not give you anything just because you are good friends. But if you continue to knock and ask for bread, your friend will get up. He will give you bread, as much as you need.

So I tell you this. Continue to ask God for what you need. Then God will give it to you. Continue to look for what you need. Then you will find it. Continue to knock at the door and God will open it for you. 10 Everyone that asks for something will receive it. Everyone that looks for something will find it. God will open the door for everyone that knocks on it. 11 Some of you are fathers. If your son asks you for a fish, you would not give him a snake instead. 12 If he asks you for an egg, you would not give him something dangerous. 13 You are bad. But even you know how to give good things to your children. Your Father in heaven knows much better than you do how to give good things to his children. So he will give the Holy Spirit to everyone who asks him.’[a]

Jesus teaches about the Devil

14 One day, Jesus was telling a bad spirit to go out of a man. Because of the bad spirit, the man could not speak. But after it had gone out of him, the man could speak again. All the people that were watching were surprised at this. 15 But some people in the crowd were not happy with Jesus and they said, ‘This man can send bad spirits out of people because Beelzebul gives him authority.[b] That is Satan, the one who rules all the bad spirits.’

16 Some other people wanted to test Jesus to see what he would do. So they asked him, ‘Do something powerful for us to see. Then we will know that God has really sent you.’[c]

17 But Jesus knew what those people were thinking. He said to them, ‘If armies in a country start to fight each other, they will destroy their own country. If people in one family fight against each other, they will destroy their own family. 18 So Satan would not fight against himself. If he did that, it would be the end of his kingdom. But you say that Beelzebul helps me to destroy bad spirits. 19 If that is true, what do you say about your own disciples? They also send bad spirits out of people. You would not say that it is Satan's power that helps them. So your own people show that you are wrong about this. 20 When I send bad spirits out of people, I use the power of God. This shows that God has come to rule among you.

21 When a strong man has all the weapons he needs to fight with, he can take care of his own house. Nobody will be able to rob him of the things inside his house. 22 But someone may come who is stronger than he is. That man will attack him and beat him. The strong man believed his weapons would keep him safe. But the stronger man will take his weapons away. He will take the strong man's things and give them to other people.[d]

23 If someone does not agree to help me, he is working against me. You should work with me to bring people to me for help. If you do not do that, you are making people run away from me.’[e]

24 Jesus then said, ‘When a bad spirit goes out of a person, it travels through dry places. It looks for a new place to live. But maybe it does not find anywhere. So it says to itself, “I will return to the place where I lived before.” 25 Then it goes back to that person. It finds that the place is empty. Everything there is now good and clean. 26 So the bad spirit goes out and it brings back seven other spirits. They are even worse than itself. They all go into the person and they live there. Now the person's life is even worse than it was before.’[f]

27 While Jesus was saying this, a woman in the crowd shouted out. ‘How happy is the woman that gave birth to you! How happy is the woman that fed you from her breasts!’

28 Jesus replied, ‘It is the people who hear God's message who are happy. They are happy if they obey it.’

Jesus talks about Jonah

29 The crowd around Jesus was growing very large, so he began to speak to them. ‘The people that are alive today are very bad,’ he said. ‘They want God to show them something powerful. But God will not do this for them. They will only see the same powerful thing that God did for Jonah.[g] 30 Jonah showed God's power to the people who lived in Nineveh. They knew that God had sent him. In the same way the Son of Man will show God's power to the people that are living today. Then they will know that God has sent me.

31 Also, the queen of Sheba travelled a long way to see King Solomon. She wanted to hear his wise words. When God judges everyone, she will stand up. She will speak against you who are alive today. She will show that you are bad people. She listened to King Solomon. But look! There is someone here now who is greater than Solomon was.[h]

32 When God judges everyone, the people who lived in Nineveh will be there. They will stand up and they will speak against you. They will show that the people who are alive today are bad. When Jonah spoke to the people in Nineveh long ago, they stopped doing bad things. But look! There is someone here now who is greater than Jonah was.’

Jesus talks about light

33 Then Jesus said, ‘When someone lights a lamp, he does not hide it. Nor does he put it under a pot. Instead, he puts it in a high place. Then other people who come into the room can see the light from the lamp. 34 Your eyes are like lamps and your body is like a room. Be careful that your eyes are like a clean lamp, then your whole body will have light. But if your eyes are dirty, your whole body will be completely in the dark. 35 So you must be careful. Be sure that you really have light in you. Be sure that you are not still in the dark. 36 Your whole body needs to have lots of light. Nothing dark should be there. It will be as if a lamp is shining its bright light on you.’[i]

Jesus warns some Pharisees

37 While Jesus was speaking, a Pharisee asked him to eat a meal with him. So Jesus went to the Pharisee's house and he sat down at the table. 38 Jesus did not wash his hands before he ate the meal. This surprised the Pharisee. 39 So the Lord Jesus said to him, ‘You Pharisees are like someone who only cleans the outside of his cup and his plate. You only clean the part that people can see. But inside, your mind is full of bad thoughts.[j] You like to take things from other people. 40 What fools you are! God made the inside of you as well as the outside. He knows all about you. 41 So be ready to give things to poor people. Then you will be really clean, on the inside as well as the outside.

42 It will be very bad for you Pharisees! When you grow spices to cook with food, you give a tenth part of these small things to God. You are right to obey this rule. But you do not do the most important things. You do not help people in a good way. You do not really love God. You should have done the important things as well as the other little things.

43 Yes, it will be very bad for you Pharisees! You like to sit in the best seats in the meeting place. And you like people to praise you in the market place.

44 It will be very bad for you. You want to seem good to other people, but you are bad on the inside. You are like a grave that has nothing to show that it is there. People walk on that place because they do not know that there is a dead person there.’[k]

45 Then a teacher of God's Law spoke out. ‘Teacher,’ he said, ‘when you say these things, you are also saying bad things about us.’

46 Jesus replied, ‘It will be very bad for you as well, teachers of God's Law. You give rules to people to obey. Those rules are like things that are too heavy for people to carry.[l] You do not even help people to carry them. Not even with one finger do you help them!

47 Yes, it will be very bad for you! A long time ago, your ancestors killed God's prophets. Now, you build up beautiful stones to show the place where they buried them. 48 You know that your ancestors killed the prophets. Now you build up the places where they buried them. So you show that you agree with your ancestors. You agree with what they did. 49 God is wise. Because you do not obey what is true, he said, “I will send my prophets and apostles to go to them. But they will kill some of my servants. They will hurt others of them.” 50 Since the beginning of the world, people have killed God's prophets. But God will punish the people who are alive today for all those murders. 51 Abel was the first to die like this and Zechariah was the last. They even killed Zechariah in the yard of the temple, near the altar.[m] Yes, God will punish the people who are alive today for all those murders.

52 It will be very bad for you teachers of God's Law! You have studied God's message. But you do not then accept it. You have also stopped people who really wanted to know God's message. Then they could not go on to accept it and go into God's kingdom.’

53 Then Jesus left that place. The Pharisees and the teachers of God's Law were angry against Jesus. They were asking him many difficult questions. 54 They wanted to make him say something wrong. Then they could take hold of him.

Footnotes

  1. 11:13 Jesus is telling us that we must pray. We must continue to pray, and then God will listen to us. He will give us the good things that we ask for. The most important thing to ask for is the gift of his Holy Spirit. He sends him to those that ask for him.
  2. 11:15 People used the name Beelzebul when they spoke about the Devil. This is another name for the Devil.
  3. 11:16 Jesus only used the power that he had from God to help people. He only did something special when his Father asked him to. He would not use it to cause people to believe in him. He had already done many powerful works. But they chose not to believe that he was the Messiah.
  4. 11:22 The strong person is the Devil. The stronger person that comes is Jesus. He fights the Devil and he beats him. When he commands bad spirits to leave people, they do. This shows that he is stronger than the Devil. So it was wrong to think that the Devil was helping him.
  5. 11:23 People are either helping Jesus, or they are helping the Devil. They are helping the Devil if they do nothing to help Jesus.
  6. 11:26 When the Jewish leaders commanded a bad spirit to leave a person, it often came out. But later it went back to live inside the person again. Because the Holy Spirit did not fill him, there was room for bad spirits to come in.
  7. 11:29 We can read about Jonah in the book of Jonah in the Old Testament of the Bible. God sent him to a town called Nineveh. He told the people there that they must stop doing bad things. He had been inside a big fish for three days. They could see that God had made him alive again. Jesus also would become alive again, three days after he died.
  8. 11:31 We can read about this queen in 1 Kings 10:1-10. The Queen of Sheba came to visit Solomon. He was a wise and important king.
  9. 11:36 If a person lets Jesus rule his life, there will be nothing dark or hidden. Those that do not believe the messages of Jesus are like a person in the dark.
  10. 11:39 Jesus was speaking about the things that other people cannot see. The Pharisees thought about the part that other people could see. But God sees the reason why we do things.
  11. 11:44 The Jews put a mark at the place where they had buried a dead person. They put white paint on it. They did this so that people would see it. So then they would not touch it. If they did touch it, they would stop being clean. God's rules told them what they should do to be clean again. Jesus was saying that people might copy the Pharisees. If they did, they also would not be clean.
  12. 11:46 These heavy things were all the rules that the teachers had made. The people tried to obey all these rules, but it was too difficult for them. The teachers did not show the people how to obey the rules.
  13. 11:51 Through the years bad men have killed many good men. The prophets wrote in the Bible about many people who died in that way. Abel was the first person like that (Genesis 4:8.). Zechariah was the last person like that (2 Chronicles 24:21).

11 And it came about while he was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his talmidim.

And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).

Es lechem chukeinu ten lanu yom yom (Give us day by day the bread we need).

U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).

And Rebbe Melech HaMoshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah (midnight), and say to him, Chaver, lend me shalosh kikrot (loaves);

Because a chaver of mine has come from a journey to me and I have nothing to set before him;

And from inside he shall reply, saying, Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.

I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder (constantly) persistent importunity he will get up and give to him as much as he needs.

And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.

10 For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.

11 And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)?

12 Or if the ben will ask for a beytzah (egg), will the av give him an akrav (scorpion)?

13 If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach Hakodesh to the ones asking him.

14 And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.

15 But some of them said, He casts out the shedim by Baal-zibbul Sar HaShedim.

16 And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (sign) from Shomayim.

17 But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.

18 And if Hasatan also was divided against himself, how shall Hasatan’s Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.

19 But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).

20 But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [SHEMOT 8:19]

21 When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;

22 But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.

23 The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.

24 When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.

25 And when it comes, it finds the bais having been swept and put beseder.

26 Then it goes and takes another sheva shedim more ra’ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).

27 And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.

28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]

29 And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).

30 For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.

31 The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]

32 Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.

33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.

34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.

35 See to it, then, that the ohr in you is not choshech (darkness).

36 If therefore, your whole basar is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr (light) shines on you.

37 Now while he spoke, a Parush asks him that he might have betziat halechem (have a meal, breaking of bread) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.

38 And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do netilat yadayim before the meal.

39 But Rebbe, Melech HaMoshiach Adoneinu said to him, Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gezel (robbery) and resha.

40 Goilomim (Foolish people)! Did not the One having made the outside also make the inside?

41 But as far as what is inside, give tzedakah, and everything is tahor to you.

42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]

43 Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.

44 Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.

45 And, in reply, one of the Baalei Torah says to him, Rabbi, by saying these things you insult us also.

46 But Rebbe, Melech, HaMoshiach said, Also woe to you Baalei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].

47 Woe to you, because you build the matsevot (tombstone monuments) for the Kivrei HaNeviim (the sepulchers of the Prophets), but it was your avot who killed them.

48 Therefore, you are edim (witnesses) and in agreement with the deeds of your avot, because they do the killing of nevi’im part and you do the providing of the matsevot part.

49 Therefore, also the Chochmah of Hashem said, I will send to them Nevi’im and Shlichim, some of whom they will kill and persecute, [Lk 20:9-19]

50 That the Dahm of all the Neviim that has been poured out from the hivvased haOlam (foundation of the world) may be charged to HaDor HaZeh,

51 From the blood of Hevel (Abel) to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mizbe’ach and the Beis Hashem; ken, I tell you, it will be required of HaDor HaZeh. [BERESHIS 4:8; DIVREY HAYAMIM BAIS 24:20,21]

52 Woe to you Ba’alei Torah, because you took the mafteach of da’as; you yourselves did not enter in; and the ones entering in you hindered.

53 And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (pose questions one right after the other) Rebbe, Melech HaMoshiach and to subject him to a wide ranging crossexamination,

54 Plotting to catch him in something from his mouth.