Luke 10-11
New Catholic Bible
The Mission of All the Disciples
Chapter 10
The Mission of the Seventy-Two[a] 1 After this, the Lord appointed seventy-two others and sent them on ahead of him in pairs to every town and place he intended to visit. 2 He said to them: “The harvest is abundant, but the laborers are few. Therefore, ask the Lord of the harvest to send forth laborers for his harvest.
3 “Go on your way. Behold, I am sending you out like lambs among wolves. 4 Carry no money bag or sack and wear no sandals. Greet no one on the road. 5 Whatever house you enter, let your first words be, ‘Peace to this house!’ 6 If a man of peace lives there, your peace will rest on him; if not, it will return to you.
7 “Remain in the same house, and eat and drink whatever is offered to you, for the laborer deserves his wages. Do not move around from house to house. 8 Whenever you enter a town and its people welcome you, eat whatever is set before you. 9 Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’
10 “But whenever you enter a town and the people do not welcome you, go out into the streets and say, 11 ‘Even the dust of your town that clings to us we wipe off our feet as a sign against you. Yet know this: the kingdom of God is at hand.’ 12 I tell you, on that day[b] it will be more bearable for Sodom than for that town.
13 Woe to the Cities of Galilee.[c]“Woe to you, Chorazin! Woe to you, Bethsaida! If the mighty deeds performed in your midst had been done in Tyre and Sidon, they would have come to repentance long ago, sitting in sackcloth and ashes. 14 But at the judgment it will be more tolerable for Tyre and Sidon than for you. 15 And as for you, Capernaum:
Will you be exalted to heaven?
You will be brought down to the netherworld.[d]
16 “Whoever listens to you listens to me, and whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”
17 Joy of the Missionaries.[e] The seventy-two returned rejoicing, and they said, “Lord, in your name even the demons are subject to us.” 18 He said to them, “I watched Satan fall from heaven like lightning. 19 Behold, I have given you the power to tread upon snakes and scorpions and all the forces of the enemy, and nothing will ever harm you. 20 Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven.”
21 Joy of Jesus.[f]At that very hour, Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the learned and have revealed them to children. Yes, Father, such has been your gracious will.
22 “All things have been entrusted to me by my Father. No one knows who the Son is except the Father, or who the Father is except the Son and those to whom the Son wishes to reveal him.”
23 The Privilege of Discipleship. Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 I tell you, many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
25 The Greatest Commandment.[g]And behold, a lawyer came forward to test Jesus by asking, “Teacher, what must I do to gain eternal life?” 26 Jesus said to him, “What is written in the Law? How do you read it?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” 28 Jesus then said to him, “You have answered correctly. Do this and you will live.”
29 The Parable of the Good Samaritan. But because the man wished to justify himself, he asked, “And who is my neighbor?” 30 Jesus replied, “A man was going down[h] from Jerusalem to Jericho, when he was attacked by robbers. They stripped him and beat him, and then went off leaving him half-dead. 31 A priest happened to be traveling along that same road, but when he saw him he passed by on the other side. 32 A Levite[i] likewise came to that spot and saw him, but he too passed by on the other side.
33 “But a Samaritan who was traveling along that road came upon him, and when he saw him he was moved with compassion. 34 He went up to him and bandaged his wounds after having poured oil and wine on them. Then he brought him upon his own animal to an inn and looked after him.
35 “The next day, he took out two denarii[j] and gave them to the innkeeper, saying, ‘Look after him, and when I return I will repay you for anything more you might spend.’
36 “Which of those three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He answered, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”[k]
38 Martha and Mary.[l] In the course of their journey, he came to a village where a woman named Martha welcomed him into her home. 39 She had a sister named Mary who sat at the Lord’s feet and listened to what he was saying.
40 But Martha was distracted by her many tasks. So she came to him and said, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her to come and help me.” 41 The Lord answered her: “Martha, Martha, you are anxious and upset about many things, 42 when only one thing is necessary. Mary has chosen the better part, and it will not be taken away from her.”
Chapter 11
Prayer
The Lord’s Prayer.[m] 1 One day, Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say:
Father,
hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread.
4 And forgive us our sins,
for we ourselves forgive everyone who is in debt to us.
And do not lead us into temptation.”
The Parable of the Persistent Friend.[n] 5 He also said to them, “Suppose one of you has a friend, and he goes to him at midnight and says: ‘My friend, lend me three loaves of bread, 6 for a friend of mine has arrived at my house from a journey, and I have nothing to offer him,’ 7 and the friend answers from inside: ‘Do not bother me. The door is already locked, and my children and I are in bed; I cannot get up now to give you anything.’ 8 I tell you: even though he will not get up and give it to him because of their friendship, he will get up and give him whatever he needs because of his persistence.
Ask, Seek, Knock. 9 “Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. 10 For everyone who asks will receive, and those who seek will find, and to those who knock the door will be opened.
11 The Parable of the Good Father.“Is there any father among you who would hand his son a snake when he asks for a fish, 12 or hand him a scorpion when he asks for an egg? 13 If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
For or against Jesus[o]
14 Jesus and Beelzebul.[p] Jesus was driving out a demon that was mute, and when the demon had gone out, the man who was mute spoke, and the crowd was amazed. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons.” 16 Others, to test him, demanded a sign from heaven.
17 However, he knew what they were thinking, and he said to them, “Every kingdom divided against itself is laid waste, and a house divided against itself will collapse. 18 If Satan is divided against himself, how can his kingdom stand?
“For you say that I cast out demons by Beelzebul. 19 Now, if it is by Beelzebul that I cast out demons, by whom do your own children cast them out? Therefore, they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come to you.
21 “When a strong man is fully armed and guards his palace, his possessions are safe. 22 But when someone who is stronger than he is attacks and overpowers him, he carries off all the weapons upon which the owner relied and distributes the plunder.
23 No Compromise.“Whoever is not with me is against me, and whoever does not gather with me scatters.
24 New Offensive from the Evil Spirit.“When an unclean spirit goes out of a person, it wanders through waterless regions seeking a place to rest, and if it finds none it says, ‘I will return to the home from which I departed.’ 25 However, when it returns, it finds that home swept and put in order. 26 Then it goes off and brings back seven other spirits more wicked than itself, and they enter and settle there. As a result, the plight of that person is worse than before.”
27 True Blessedness.[q] While he was speaking, a woman in the crowd called out to him and said, “Blessed is the womb that bore you and the breasts that nursed you!” 28 Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!”
29 The Sign of Jonah.[r] As the crowd continued to increase in number, Jesus said to them, “This is an evil generation. It asks for a sign, but the only sign it will be given is the sign of Jonah. 30 For just as Jonah became a sign to the inhabitants of Nineveh, so will the Son of Man be to this generation.
31 “On the day of judgment the queen of the south will rise up with the men of this generation and condemn them, because she came from the farthest reaches of the earth to hear the wisdom of Solomon, and now one greater than Solomon is here. 32 On the day of judgment, the men of Nineveh will rise up with this generation and condemn it, because they repented at the preaching of Jonah, and now one greater than Jonah is here.
33 The Parable of the Lighted Lamp.[s]“No one lights a lamp and then puts it in a cellar or under a basket; rather, he places it upon a lampstand so that people may see the light when they come in.
34 The Lamp of the Body.“Your eyes are the lamp of your body. If your eyes are sound, your whole body will be filled with light. However, if your eyes are diseased, your whole body will be in darkness. 35 See to it then that the light inside you is not darkness. 36 Therefore, if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp illuminates you with its rays.”
37 Woe to the Scribes and Pharisees.[t] When he had finished speaking, a Pharisee invited him to dine at his house. He went in and took his place at table. 38 The Pharisee was surprised to see that he had not first washed[u] before the meal. 39 But the Lord said to him, “You Pharisees cleanse the outside of a cup and dish, but you leave the inside full of greed and wickedness. 40 You fools! Did not the one who made the outside also make the inside? 41 Let what is inside be given as alms to the poor, and everything will be clean for you.
42 “Woe to you Pharisees! You pay tithes[v] of mint and rue and every garden herb, but you neglect justice and the love of God. You should have practiced these without neglecting the others.
43 “Woe to you Pharisees! You love to have the best seats in synagogues and to be greeted with respect in the marketplaces.
44 “Woe to you! For you are like unmarked graves[w] upon which people tread without realizing it.”
45 On hearing this, one of the lawyers said, “Teacher when you say such things you are insulting us too.” 46 He replied, “Woe also to you lawyers! For you impose burdens on people that are difficult to bear, but you yourselves do not lift a finger to be of assistance.
47 “Woe to you! For you build the tombs of the Prophets whom your ancestors murdered. 48 By acting in this way you bear witness to and approve of what your ancestors did. They killed the Prophets, and you build their tombs.
49 “That is why the Wisdom of God said, ‘I will send them Prophets and apostles, some of whom they will kill and persecute,’ 50 so that this generation may be charged with the responsibility for the blood of all the Prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah[x] who perished between the altar and the sanctuary. Yes, I tell you, this generation will have to answer for it all.
52 “Woe to you lawyers! For you have taken away the key of knowledge. You yourselves did not enter, and you blocked those from entering who were trying to go in.”
53 When he left the house, the scribes and the Pharisees were extremely hostile and they began to interrogate him about many things, 54 hoping to trap him in something he might say in reply.
Footnotes
- Luke 10:1 The number of those sent suggests universality, since the ancient leaders of Israel traditionally numbered seventy-two (see Num 11:24-29), and seventy-two pagan nations were listed (see Gen 10). In this passage, Luke brings together various recommendations of Jesus in order to draw up a program for the missionaries.
- Luke 10:12 That day: the day of judgment.
- Luke 10:13 See note on Mt 11:20-24.
- Luke 10:15 The netherworld: the place of the dead, i.e., the underworld (as in Acts 2:27, 31).
- Luke 10:17 In the joy of the disciples, Jesus sees the beginning of the defeat of the forces of evil inflamed against human beings, and of their leader Satan (see Lk 11:20). Jesus shares their joy; but he invites them to rejoice most of all that they are the elect of the Father, a happiness that radically surpasses all missionary success.
- Luke 10:21 In this inspired prayer, Jesus lays bare the profound movement of his heart and the very mystery of his person. He is gripped by the revelation made to the poor (i.e., children); he lives, in an inexpressible fashion, in unity with the Father in the Spirit. The expectation of kings and prophets, i.e., of the Old Testament, is now accomplished, for Jesus is here and shares with human beings God’s mysterious presence. The Church knows that by herself she is nothing in this world, but she is astounded to bring forth for all people this great revelation of God. This text constantly brings her back home to the heart of the Gospel.
- Luke 10:25 Jesus gives pride of place in his teaching to the commandment of love, which sums up the entire Law (see Mt 22:40); but love of God and love of neighbor are henceforth joined inseparably.
- Luke 10:30 Going down: Jericho lies in the deepest depression on earth, at 800 feet below sea level.
- Luke 10:32 Levite: a minister of the temple.
- Luke 10:35 Denarii: plural for denarius, a laborer’s daily wage.
- Luke 10:37 The scribe had asked who was his neighbor. Jesus responds with the example of the Samaritan who, without regard for national rancors and religious disputes, recognizes the neighbor in an unknown person who is in need of help. Hence, the person who loves will know immediately how to individualize who his neighbor is. It is not necessarily—as the Jews thought—a person of the same nation, race, or religion.
- Luke 10:38 The incident is intended to teach that the disciples of Jesus must not allow secondary things to take precedence over essentials, namely, the hearing of the Word of God in order to feed on it and put it into practice (see Lk 6:47; 8:21; 11:28; Acts 6:2). The village in which the two sisters lived was Bethany. Like the preceding parable, this thoughtful incident is told only in Luke.
- Luke 11:1 In the eyes of Luke, the prayer of the disciples is connected to the prayer of Jesus himself. It is a profession of faith in which the community says the essence of what it requests: the kingdom of God, daily sustenance, forgiveness, and strength in time of trial. The form of the Our Father given here is shorter than the one handed down in the Gospel of Matthew.
- Luke 11:5 In the Palestine of that time, people went to bed early; moreover, the entire family slept in a single room, and the door was secured from inside with a heavy bar. Thus, awakening a neighbor caused a great deal of inconvenience, but the latter would be ashamed to remain insensitive. And since God is mercy itself, could he refuse the request of believers when it concerns essentials (see Lk 18:1-8; 22:44)?
- Luke 11:14 The suspicion with which his adversaries regard Jesus becomes accusation and snare; they treat him as an agent of Satan and demand signs of him. In this confrontation that is more and more manifest, Jesus does not soften his message in any way; rather he demands that one choose for or against him. The time of waiting is over; the time of decision is at hand.
- Luke 11:14 There are groups who claim to cast out demons—the word “children” designates the members or disciples of a group. Why then should his opponents be suspicious of Jesus, especially since he actually heals sicknesses? The miracles that he works manifest the power of God, for in order to conquer Satan who is reputedly at work in sicknesses one must be stronger than he is.
- Luke 11:27 The happiness of the kingdom of God is open to those who accept the Word of Jesus. This is a warning to adversaries who reject it. Thus, the true grandeur of Mary is not in having given Jesus his body but in having welcomed the message (see Lk 1:38; 8:21).
- Luke 11:29 Many long for prodigies that would forcibly remove the need for faith. Their desire is vain. The true sign that attests the mission of Jesus is the totality of his work and the force of his person as well as his call to conversion. Thus, past generations had seen messages for them in the wisdom of Solomon (see 1 Ki 10:1-11) and the word of Jonah (Jon 3).
- Luke 11:33 Luke here brings together two sentences that have a theme of the lamp. It is a call to throw off blindness and be open to the light that is Jesus (see Lk 8:16). The light of faith transforms one’s life.
- Luke 11:37 In Luke these strong rebukes seem to have been given by Jesus in private conversations with Pharisees and scribes, whereas in Matthew (23:13ff) the charges are uttered publicly in the presence of outsiders. This is a further aspect of the “gentleness of Christ,” which Luke means to communicate.
- Luke 11:38 Had not first washed: this referred to the ceremonial washing, which was part of the “oral” traditions of the Pharisees, i.e., practices and regulations meant to fill out the written Law of Moses (see Mt 15:9; Mk 7:3, and note on Mk 7:4).
- Luke 11:42 Tithes: see note on Mt 23:23-24.
- Luke 11:44 Like unmarked graves: as Passover drew near, Jews used to whitewash tombs in order to avoid touching them inadvertently, which would have caused a legal uncleanness (see Num 19:16).
- Luke 11:51 Abel . . . Zechariah: these two names recall the first and the last slayings recounted in the Hebrew Bible (see Gen 4:1-16; 2 Chr 24:17-22). What is being recalled is therefore the entire history of murders committed against men of God in the course of the Old Testament.
