Luke 1:39-56
New Catholic Bible
39 Mary Visits Elizabeth.[a] In those days, Mary set out and journeyed in haste into the hill country to a town of Judah[b] 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb.
Then Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why am I so greatly favored that the mother of my Lord should visit me? 44 For behold, the moment that the sound of your greeting reached my ears, the child in my womb leaped for joy. 45 And blessed is she who believed that what the Lord has said to her will be fulfilled.”
46 The Canticle of Mary.[c] And Mary said:
“My soul proclaims the greatness of the Lord
47 and my spirit rejoices in God my Savior.
48 For he has looked with favor on the lowliness of his servant;
henceforth all generations will call me blessed.
49 The Mighty One has done great things for me,
and holy is his name.
50 His mercy is shown from age to age
to those who fear him.
51 He has shown the strength of his arm,
he has routed those who are arrogant in the desires of their hearts.
52 He has brought down the mighty from their thrones
and lifted up the lowly.
53 He has filled the hungry with good things
and sent the rich away empty.
54 He has come to the aid of Israel his servant,
ever mindful of his merciful love,
55 according to the promises he made to our ancestors,
to Abraham and to his descendants forever.”
56 Mary remained with Elizabeth for about three months and then returned to her home.
Read full chapterFootnotes
- Luke 1:39 By the account of the Visitation, Luke establishes the connection between the traditions about John and those about Jesus. At first commonplace, this meeting of two expectant mothers goes beyond the ordinary. As conscious believers, enlightened by the Holy Spirit, they understand that the time of salvation is inaugurated by the young lives they bear within themselves. We are already made aware that John bears witness to Jesus. And the first Christian generations place on the lips of Elizabeth the praise of Mary the believer.
- Luke 1:39 A town of Judah: according to tradition, this was Ain Karim, 100 miles south of Nazareth and four miles west of Jerusalem.
- Luke 1:46 Mary’s splendid canticle, the Magnificat, proclaims a new course for history, the end of injustice, and the birth of a new world, that of the kingdom, in which everything is different from our habitual experience. Every people gives thanks to God; the joy of the poor bursts forth; hope is born for the salvation of the despised of this world.
The Magnificat, which is very similar to the canticle of Hannah (see 1 Sam 2:1-10) and has become the Christian song of thanksgiving, lends itself to be the prayer of those who have suffered but have never lost their hope in God. The entire prayer of the Old Testament converges upon this one, but with a wholly renewed power; it is easy to see why the Church never tires of reciting it. It is one of the gems of the Church’s daily office of Evening Prayer (Vespers).
