Luke 1:26-38
New Catholic Bible
26 Announcement of the Birth of Jesus.[a] In the sixth month,[b] the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin[c] betrothed to a man named Joseph, of the house of David. The virgin’s name was Mary.
28 The angel came to her and said, “Hail, full of grace![d] The Lord is with you.” 29 But she was greatly troubled by his words and wondered in her heart what this salutation could mean.
30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 He will rule over the house of Jacob forever, and of his kingdom there will be no end.”
34 Mary said to the angel, “How will this be, since I am a virgin?”[e] 35 The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be holy, and he will be called the Son of God. 36 [f]And behold, your cousin Elizabeth in her old age has also conceived a son, and she who was called barren is now in her sixth month, 37 for nothing will be impossible for God.”
38 Then Mary said, “Behold, I am the servant of the Lord. Let it be done to me according to your word.” After this, the angel departed from her.
Read full chapterFootnotes
- Luke 1:26 Mary, a young girl, is betrothed, despite the fact that she has the unusual intention of remaining a virgin; “betrothed”: that is, according to the custom of the time, she was legally married but did not yet live with her husband. Confronted with this surprising message, she gives no sign of fear or doubt: she reflects, meditates, believes. This woman has the “grace,” that is, the favor of God; she is greeted as if Messianic joy were being proclaimed to the Daughter of Zion, the new Jerusalem (see Zep 3:14; Zec 9:9).
The Bible has often spoken of promised sons; but this Jesus is the very Messiah of Israel, according to the mysterious prophecy of Isaiah on which Israel constantly and hopefully meditated (vv. 32-33; see Isa 7:14; 9:6); he is even far more: the Son of God (v. 35). The body of Jesus was to take form in the flesh of Mary, and this was to come about not through human planning but through the presence and action of God himself (see Ex 40:34-35; Num 9:15; 10:34), of the Spirit who creates and gives life (Gen 1:2; Ps 104:30; Isa 11:1-6). - Luke 1:26 In the sixth month: i.e., after the time of John’s conception.
- Luke 1:27 Virgin: i.e., one who had not yet had sexual relations. Mary’s question in v. 34 and the reference in v. 27 that she was “betrothed” (pledged to be married) clearly make this point. Mary had just entered her teens, for betrothal usually took place after puberty, but intercourse was not allowed until marriage. The betrothal could be severed only by divorce or death.
- Luke 1:28 Hail, full of grace: this phrase may also be translated as “Hail, O highly favored one.” The Lord is with you: other ancient manuscripts add: “Blessed are you among women” (as in Lk 1:42).
- Luke 1:34 I am a virgin: literally, “I do not know man,” “know” referring to the conjugal relationship.
- Luke 1:36 In confirmation of what the angel has said to her, Mary is given word of the pregnancy of her aged relative Elizabeth. God has effected a pregnancy for a woman past childbearing years. Thus, he can effect a pregnancy for Mary also, because nothing is impossible for him.
