Luke 1:1-10:30
New Catholic Bible
Prologue[a]
Chapter 1
1 Since many different individuals have undertaken the task to set down an account of the events that have been fulfilled among us, 2 in accordance with their transmission to us by those who were eyewitnesses and ministers of the word from the beginning, 3 I too, after researching all the evidence anew with great care, have decided to write an orderly account for you, Theophilus, who are so greatly revered, 4 so that you may learn the unquestioned authenticity of the teachings you have received.
The Infancy Narrative[b]
Announcement of the Birth of John.[c] At the time of the reign of King Herod of Judea,[d] there was a priest named Zechariah, a member of the priestly order of Abijah. His wife Elizabeth was a descendant of Aaron. 6 Both of them were righteous in the eyes of God, observing blamelessly all the commandments and ordinances of the Lord. 7 But they had no children, because Elizabeth was barren and both were advanced in years.8 On one occasion, when his division was on duty and he was exercising his priestly office before God, 9 he was designated by lot to enter the sanctuary of the Lord and offer incense.[e] 10 At the hour of the offering of incense, all the people were outside, praying. 11 Then there appeared to him the angel of the Lord, standing to the right of the altar of incense.
12 When Zechariah beheld him, he was terrified and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear for you a son, and you shall name him John. 14 He will be a source of joy and delight to you, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord.
“He will never imbibe wine or any strong drink. Even when he is still in his mother’s womb, he will be filled with the Holy Spirit, 16 and he will bring back many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to reconcile fathers with their children and to convert the disobedient to the ways of the righteous, so that a prepared people might be made ready for the Lord.”
18 Zechariah said to the angel, “How can I be assured of this? For I am an old man and my wife is well past the stage of giving birth.” 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to convey to you this good news. 20 But now, because you did not believe my words, which will be fulfilled at their appointed time, you will lose your power of speech and will become mute until the day that these things take place.”
21 Meanwhile, the people were waiting for Zechariah and were surprised that he was delaying so long in the sanctuary. 22 When he did emerge, he could not speak to them, and they realized that he had seen a vision while he was in the sanctuary. He was only able to make signs to them, but he remained unable to speak.
23 When his term of service was completed, he returned home. 24 Shortly thereafter his wife Elizabeth conceived, and she remained in seclusion for five months, saying, 25 “The Lord has granted me this blessing, looking favorably upon me and removing from me the humiliation I have endured among my people.”[f]
26 Announcement of the Birth of Jesus.[g] In the sixth month,[h] the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin[i] betrothed to a man named Joseph, of the house of David. The virgin’s name was Mary.
28 The angel came to her and said, “Hail, full of grace![j] The Lord is with you.” 29 But she was greatly troubled by his words and wondered in her heart what this salutation could mean.
30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 He will rule over the house of Jacob forever, and of his kingdom there will be no end.”
34 Mary said to the angel, “How will this be, since I am a virgin?”[k] 35 The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be holy, and he will be called the Son of God. 36 [l]And behold, your cousin Elizabeth in her old age has also conceived a son, and she who was called barren is now in her sixth month, 37 for nothing will be impossible for God.”
38 Then Mary said, “Behold, I am the servant of the Lord. Let it be done to me according to your word.” After this, the angel departed from her.
39 Mary Visits Elizabeth.[m] In those days, Mary set out and journeyed in haste into the hill country to a town of Judah[n] 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb.
Then Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why am I so greatly favored that the mother of my Lord should visit me? 44 For behold, the moment that the sound of your greeting reached my ears, the child in my womb leaped for joy. 45 And blessed is she who believed that what the Lord has said to her will be fulfilled.”
46 The Canticle of Mary.[o] And Mary said:
“My soul proclaims the greatness of the Lord
47 and my spirit rejoices in God my Savior.
48 For he has looked with favor on the lowliness of his servant;
henceforth all generations will call me blessed.
49 The Mighty One has done great things for me,
and holy is his name.
50 His mercy is shown from age to age
to those who fear him.
51 He has shown the strength of his arm,
he has routed those who are arrogant in the desires of their hearts.
52 He has brought down the mighty from their thrones
and lifted up the lowly.
53 He has filled the hungry with good things
and sent the rich away empty.
54 He has come to the aid of Israel his servant,
ever mindful of his merciful love,
55 according to the promises he made to our ancestors,
to Abraham and to his descendants forever.”
56 Mary remained with Elizabeth for about three months and then returned to her home.
57 The Birth of John. When the time came for Elizabeth to give birth, she bore a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they shared in her rejoicing.
59 On the eighth day, when they came to circumcise the child, they were going to name him Zechariah after his father. 60 However, his mother objected. “No,” she said. “He is to be called John.” 61 They said to her, “There is no one in your family who has this name.” 62 They then made signs to his father to ask what name he wanted to be given to the child. 63 He asked for a writing tablet, and he wrote: “His name is John.” They were all filled with wonder.
64 Immediately, his mouth was opened and his tongue was freed, and he began to speak, giving praise to God. 65 All their neighbors were overcome with awe, and all these things were related throughout the entire hill country of Judea. 66 All who heard them were deeply impressed, and they wondered, “What then is this child going to be?” For the hand of the Lord was with him.
67 The Canticle of Zechariah.[p] Then the child’s father Zechariah was filled with the Holy Spirit and prophesied:
68 “Blessed be the Lord, the God of Israel,
for he has visited his people and redeemed them.
69 He has raised up a horn of salvation for us
from the house of his servant David,
70 just as he proclaimed through the mouth of his holy prophets from age to age:
71 salvation from our enemies and from the hands of all who hate us,
72 to show the mercy promised to our fathers
and to remain mindful of his holy covenant,
73 the oath that he swore to our father Abraham,
and to grant us that, 74 delivered from the power of our enemies,
without fear we might worship him 75 in holiness and righteousness
in his presence all our days.
76 “And you, my child, will be called prophet of the Most High,
for you will go before the Lord to prepare his ways,
77 to give his people knowledge of salvation
through the forgiveness of their sins,
78 because of the tender mercy of our God
by which the dawn from on high will break upon us
79 to shine on those who sit in darkness and in the shadow of death,
to guide our feet along the path of peace.”
80 The Son of the Wilderness. The child grew and became strong in spirit. He lived in the wilderness until the day he appeared publicly to Israel.
Chapter 2
The Birth of Jesus.[q] 1 In those days, a decree was issued by Caesar Augustus that a census should be taken throughout the entire world. 2 This was the first such registration, and it took place when Quirinius[r] was governor of Syria.
3 Everyone traveled to his own town to be enrolled. 4 Joseph therefore went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family of David. 5 He went to be registered together with Mary, his betrothed, who was expecting a child. 6 While they were there, the time came for her to have her child, 7 and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger,[s] because there was no room for them in the inn.
8 In the nearby countryside there were shepherds living in the fields and keeping watch over their flock throughout the night. 9 Suddenly, an angel of the Lord appeared to them, and the glory of the Lord shone around them. They were terror-stricken, 10 but the angel said to them, “Do not be afraid, for I bring you good news of great joy for all the people. 11 For this day in the city of David there has been born to you a Savior who is Christ, the Lord.
12 “This will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,
14 “Glory to God in the highest heaven,
and on earth peace to all those on whom his favor rests.”[t]
15 The Visit of the Shepherds. After the angels had departed from them to heaven, the shepherds said to one another, “Come, let us go to Bethlehem to see this thing that has taken place, which the Lord has made known to us.” 16 And so they set off in haste and found Mary and Joseph, and the baby lying in a manger.
17 When they saw the child, they recounted the message that had been told them about him. 18 All who heard it were amazed at what the shepherds said to them. 19 As for Mary, she treasured all these words and pondered them in her heart. 20 And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told.
21 The Circumcision and Naming of Jesus.[u]On the eighth day, when the time for the child’s circumcision had arrived, he was given the name Jesus, the name the angel had given him before he had been conceived in the womb.
22 Jesus Is Presented in the Temple. When the days for their purification were completed according to the Law of Moses, they brought the child up to Jerusalem to present him to the Lord, 23 as it is prescribed in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord,” 24 and to offer a sacrifice in accordance with what is stated in the Law of the Lord, “a pair of turtledoves or two young pigeons.”
25 The Prophecy of Simeon. At that time, there was a man in Jerusalem whose name was Simeon. This upright and devout man was awaiting the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not experience death before he had seen the Christ of the Lord.
27 Prompted by the Spirit, Simeon came into the temple. When the parents brought in the child Jesus to do for him what was required by the Law, 28 he took him in his arms and praised God, saying:
29 “Now, Lord, you may dismiss your servant in peace,
according to your word;
30 for my eyes have seen your salvation,
31 which you have prepared in the sight of all the peoples,
32 a light of revelation to the Gentiles
and glory for your people Israel.”
33 The child’s father and mother marveled at what was being said about him. 34 Then Simeon blessed them and said to Mary his mother: “This child is destined for the fall and rise of many in Israel, and to be a sign that will be opposed, 35 so that the secret thoughts of many will be revealed, and you yourself a sword will pierce.”
36 The Witness of Anna. There was also present a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very advanced in years, having lived with her husband for seven years after their marriage, 37 and then as a widow to the age of eighty-four. She never left the temple, but worshiped with fasting and prayer night and day. 38 At that moment, she came forward and began to praise God, while she spoke about the child to all who were looking forward to the deliverance of Jerusalem.
39 The Return to Nazareth. When they had fulfilled everything required by the Law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom, and God’s favor was upon him.
41 The Boy Jesus in the Temple.[v] Every year his parents used to go to Jerusalem for the feast of Passover. 42 And when Jesus was twelve years old, they made the journey as usual for the feast. 43 When the days of the feast were over and they set off for home, the boy Jesus stayed behind in Jerusalem. His parents were not aware of this. 44 Assuming that he was somewhere in the group of travelers, they journeyed for a day. Then they started to look for him among their relatives and friends, 45 but when they failed to find him, they returned to Jerusalem to search for him.
46 After three days they found him in the temple, where he was sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his intelligence and his answers. 48 When they saw him, they were astonished, and his mother said to him: “Son, why have you done this to us? Your father and I have been searching for you with great anxiety.” 49 Jesus said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” 50 But they did not comprehend what he said to them.
51 Jesus Grows in Wisdom and Grace. Then he went down with them and came to Nazareth, and he was obedient to them. His mother pondered all these things in her heart. 52 And Jesus increased in wisdom and in age and in grace with God and men.
The Beginning of Jesus’ Ministry[w]
Chapter 3
The Ministry of John the Baptist. 1 In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias[x] was tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas,[y] the word of God came to John the son of Zechariah in the desert. 3 He journeyed throughout the entire region of the Jordan valley, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah:
“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make straight his paths.
5 Every valley shall be filled in,
and every mountain and hill shall be leveled;
the winding roads shall be straightened
and the rough paths made smooth,
6 and all mankind shall see the salvation of God.’ ”
7 He admonished the crowds who came out to be baptized by him: “You brood of vipers! Who warned you to flee from the wrath to come? 8 Produce good fruits as proof of your repentance. Do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able to raise up children for Abraham from these stones. 9 Even now the ax is laid to the root of the trees. Therefore, every tree that does not bear good fruit will be cut down and thrown into the fire.”
10 When the crowds asked him, “What then should we do?” 11 he said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” 12 Even tax collectors were coming to him to be baptized, and they asked him, “Teacher, what should we do?” 13 He answered them, “Cease collecting more than the amount prescribed.” 14 Some soldiers also asked him, “What about us? What should we do?” He replied, “Do not extort money from anyone, do not falsely accuse or threaten anyone, and be satisfied with your wages.”
15 As the people began to experience a feeling of expectancy, they all wondered in their hearts whether John might be the Christ. 16 John answered, telling them all: “I baptize you with water, but there is one coming who is more powerful than I am. I am not worthy to loosen the straps of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 And with many other exhortations, he proclaimed the good news to the people.
19 But Herod the tetrarch, after having been rebuked by John because of his affair with Herodias, his brother’s wife, in addition to all the other evil deeds he had done, 20 added still this, that he put John in prison.[z]
21 The Baptism of Jesus.[aa] After John had baptized all the people, and while Jesus was engaged in prayer after also having been baptized, heaven opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my beloved Son; in you I am well pleased.”
23 The Genealogy of Jesus.[ab] When Jesus began his ministry, he was about thirty years old. He was the son, as it was thought, of Joseph,[ac]
the son of Heli, 24 the son of Matthat,
the son of Levi, the son of Melchi,
the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos,
the son of Nahum, the son of Esli,
the son of Naggai, 26 the son of Maath,
the son of Mattathias,
the son of Semein, the son of Josech,
the son of Joda, 27 the son of Joanan,
the son of Rhesa, the son of Zerubbabel,
the son of Shealtiel,
the son of Neri, 28 the son of Melchi,
the son of Addi, the son of Cosam,
the son of Elmadam, the son of Er,
29 the son of Joshua,
the son of Eliezer, the son of Jorim,
the son of Matthat, the son of Levi,
30 the son of Simeon, the son of Judah,
the son of Joseph,
the son of Jonam, the son of Eliakim,
31 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David,
32 the son of Jesse, the son of Obed,
the son of Boaz, the son of Sala,
the son of Nahshon, 33 the son of Amminadab,
the son of Admin,
the son of Arni, the son of Hezron,
the son of Perez, the son of Judah,
34 the son of Jacob, the son of Isaac,
the son of Abraham,
the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu,
the son of Peleg, the son of Eber,
the son of Shelah,
36 the son of Cainan, the son of Arphaxad,
the son of Shem, the son of Noah,
the son of Lamech, 37 the son of Methuselah, the son of Enoch,
the son of Jared, the son of Mahalaleel,
the son of Cainan, 38 the son of Enos,
the son of Seth, the son of Adam,
the son of God.
Chapter 4
Jesus Is Tempted by the Devil.[ad] 1 Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert 2 for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished.
3 The devil said to him, “If you are the Son of God, command this stone to be transformed into bread.” 4 Jesus answered him: “As it states in Scripture:
‘Man does not live by bread alone.’ ”
5 Then the devil led him up and showed him in a single instant all the kingdoms of the world, 6 saying to him, “To you will I give all this dominion with its accompanying glory, for it has been delivered into my power, and I can bestow it on whomever I choose. 7 All this will be yours if you worship me.” 8 Jesus answered him: “Scripture says:
‘You shall worship the Lord your God,
and him alone shall you serve.’ ”
9 Next the devil led him to Jerusalem and had him stand on the summit of the temple. Then he said to him, “If you are the Son of God, throw yourself down from here, 10 for according to Scripture:
‘He will command his angels concerning you,
to protect you,’
11 and:
‘With their hands they will raise you up
lest you dash your foot against a stone.’ ”
12 Jesus answered him, “Scripture says:
‘You shall not put the Lord your God to the test.’ ”
13 When the devil had ended all his tempting, he departed from him until an opportune time.
The Ministry of Jesus in Galilee[ae]
14 Jesus Is Accepted throughout Galilee. Then Jesus, filled with the power of the Spirit, returned to Galilee, and reports about him began to spread throughout the surrounding region. 15 He taught in their synagogues and was praised by everyone.
16 Jesus at Nazareth.[af]When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read, 17 and they handed him the scroll of the prophet Isaiah. Unrolling the scroll, he found the passage where it is written:
18 “The Spirit of the Lord is upon me,
because he has anointed me
to bring the good news to the poor.
He has sent me to proclaim release to prisoners
and recovery of sight to the blind,
to let the oppressed go free,
19 and to proclaim the year of the Lord’s favor.”
20 Then he rolled up the scroll, returned it to the attendant, and sat down. The eyes of all in the synagogue were fixed intently on him.
21 Then he began by saying to them, “Today this Scripture has been fulfilled in your hearing.” 22 All present spoke highly of him and were amazed at the gracious words that flowed from his lips. They also asked, “Is this not the son of Joseph?”
23 He said to them, “Undoubtedly you will quote to me the proverb: ‘Physician, heal yourself,’ and say: ‘Do here in your hometown[ag] the deeds we have heard that you performed in Capernaum.’ 24 Amen, I say to you,” he went on, “no prophet is accepted in his own country.
25 [ah]“I tell you in truth, there were many widows in Israel in the days of Elijah when the skies remained closed for three and a half years and there was a severe famine throughout the land. 26 Yet it was to none of them that Elijah was sent, but to a widow at Zarephath in the land of Sidon. 27 There were also many people with leprosy in Israel in the time of the prophet Elisha, but not one of these was cleansed except for Naaman the Syrian.”
28 When they heard these words, all the people in the synagogue were roused to fury.[ai] 29 They leapt up, drove him out of the town, and led him to the top of the hill upon which their town was built, intending to hurl him off the cliff. 30 However, he passed through the midst of the crowd and went on his way.
31 Jesus Heals a Man with a Demon.[aj]Jesus then went to Capernaum, a town in Galilee, and began to teach the people on the Sabbath. 32 They were astounded at his teaching because his message had authority.
33 In the synagogue there was a man possessed by the spirit of an unclean demon, and he shrieked loudly, 34 “Leave us alone! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.”[ak] 35 But Jesus rebuked him, saying, “Be silent and come out of him!”
Then the demon threw the man down in front of them and emerged from him without doing him any harm. 36 The people were all amazed, and they said to one another: “What is this teaching? For with authority and power he gives commands to unclean spirits, and they come forth.” 37 And reports about him began to spread throughout the entire region.
38 Jesus Heals Peter’s Mother-in-Law. On leaving the synagogue, he entered Simon’s house. Simon’s mother-in-law was suffering from a high fever, and they begged him to help her. 39 Jesus stood over her and rebuked the fever, and it left her. She got up immediately and began to serve them.
40 Jesus Ministers throughout Galilee. At sunset they brought to him all those who were sick with various diseases. He laid his hands on each of them and healed them. 41 Demons also emerged from many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak because they knew that he was the Christ.
42 Jesus Is the Envoy of God for All Israel.[al] At daybreak he departed and made his way to a secluded place. But the crowds went forth in search of him, and when they located him, they tried to prevent him from leaving there. 43 However, he said to them, “I must preach the kingdom of God to the other towns as well, because this was the purpose for which I was sent.” 44 Thus, he continued to preach in the synagogues of Judea.
Chapter 5
Jesus Calls the First Disciples.[am] 1 One day, as Jesus was standing by the Lake of Gennesaret, with people crowding around him to hear the word of God, 2 he caught sight of two boats at the water’s edge. The fishermen had gotten out of the boats and were washing their nets. 3 Getting into one of the boats, the one belonging to Simon, he asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.
4 When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.” 5 Simon answered, “Master, we worked hard throughout the night and caught nothing; but if you say so, I will let down the nets.” 6 When they had done this, they caught such a great number of fish that their nets were beginning to tear. 7 Therefore, they signaled to their companions in the other boat to come and help them. They came and filled both boats to the point that they were in danger of sinking.
8 When Simon Peter saw what had happened, he fell at the knees of Jesus, saying, “Depart from me, Lord, for I am a sinful man.” 9 For he and all of his companions were amazed at the catch they had made. 10 So too were Simon’s partners James and John, the sons of Zebedee. Then Jesus said to Simon, “Do not be afraid. From now on you will be catching men.” 11 When they brought their boats to the shore, they left everything and followed him.
12 Jesus Heals a Man with Leprosy.[an] In one of the towns that he visited, a man appeared whose body was covered with leprosy. When he saw Jesus, he fell prostrate before him and pleaded for his help, saying, “Lord, if you choose to do so, you can make me clean.” 13 He stretched out his hand and touched him, saying, “I do choose. Be made clean.” Immediately, the leprosy left him.
14 He then instructed him to tell no one. “Just go,” he said, “and show yourself to the priest, and make an offering for your cleansing, as prescribed by Moses. That will be proof for them.” 15 However, the reports about him continued to spread, so that large crowds assembled to listen to him and to be healed of their diseases. 16 But he would withdraw to deserted places to pray.
17 Jesus Pardons and Heals a Paralyzed Man.[ao] One day, as he was teaching, Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and Judea, and from Jerusalem. And he possessed the power of the Lord to heal.
18 Then some men appeared, carrying a paralyzed man on a bed. They tried to bring him in and set him down in front of Jesus. 19 However, finding no way to bring him in because of the crowd, they went up onto the roof and lowered him on the bed through the tiles into the middle of the crowd surrounding Jesus.
20 On perceiving their faith, Jesus said, “Friend, your sins are forgiven you.” 21 Then the scribes and the Pharisees began to ask each other, “Who is this man uttering blasphemies? Who can forgive sins but God alone?”
22 Jesus discerned what they were thinking, and he said in reply, “Why do you entertain such thoughts in your hearts? 23 Which is easier—to say: ‘Your sins are forgiven you,’ or to say: ‘Stand up and walk’? 24 But that you may come to realize that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“I say to you, stand up, and take your bed, and go to your home.” 25 Immediately, the man stood up before them, picked up his bed, and went home glorifying God. 26 They were all overcome with amazement, and they praised God as, awestruck, they said, “We have witnessed unbelievable things today.”
27 Jesus Calls Levi (Matthew).[ap][aq]After this, he went out and noticed a tax collector named Levi sitting at his customs post. Jesus said to him, “Follow me,” 28 and, leaving everything behind, he got up and followed him.
29 Jesus Dines with Sinners. Then Levi gave a great banquet in his house for him, and a large crowd of tax collectors and others were at table with them. 30 The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”[ar] 31 Jesus said to them in reply, “It is not the healthy who need a physician, but rather those who are sick. 32 I have not come to call the righteous but sinners to repentance.”
33 A Time of Joy and Grace.[as] Then they said to him, “John’s disciples fast frequently and pray often, and the disciples of the Pharisees do likewise, but your disciples eat and drink.” 34 Jesus said to them, “How can the wedding guests fast while the bridegroom is still with them? 35 But the time will come when the bridegroom is taken away from them, and then, in those days, they will fast.”
36 He also told them this parable: “No one tears a piece from a new cloak and sews it on an old cloak. If he does, the new cloak will be torn, and the piece from it will not match that of the old. 37 Nor does anyone pour new wine into old wineskins. If he does, the new wine will burst the skins and spill out, and the skins will be destroyed. 38 Rather new wine must be put into fresh wineskins. 39 And no one who has been drinking old wine will wish for new wine, for he says, ‘The old is better.’ ”
Chapter 6
Picking Grain on the Sabbath.[at] 1 On one Sabbath, when Jesus was going through a field of grain, his disciples picked some heads of grain, rubbed them in their hands, and ate them. 2 Some of the Pharisees said, “Why are you doing what is forbidden on the Sabbath?”
3 Jesus answered them, “Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and took and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” 5 Then he said to them, “The Son of Man,[au] is lord of the Sabbath.”
A Man with a Withered Hand. 6 On another Sabbath, Jesus entered the synagogue and began to teach. A man was there whose right hand was withered. 7 The scribes and the Pharisees watched him closely to see whether he would cure him on the Sabbath so that they would have a charge to bring against him.
8 But Jesus was fully aware of their thoughts, and he said to the man with the withered hand, “Come here and stand before us.” The man got up and stood there. 9 Then Jesus said to them, “I put this question to you: Is it lawful to do good or to do evil on the Sabbath, to save life or to destroy it?” 10 After looking around at all of them, he said to the man, “Stretch out your hand.” He did so, and his hand was restored. 11 But they were filled with fury and discussed among themselves what they might do with Jesus.
12 Jesus Chooses the Twelve Apostles.[av] It was in those days that he went onto the mountain to pray, and he spent the entire night in prayer to God. 13 Then, when it was daylight, he summoned his disciples and chose twelve of them, whom he designated as apostles: 14 Simon, to whom he gave the name Peter, and his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James the son of Alphaeus, Simon called the Zealot, 16 Judas the son of James, and Judas Iscariot, who became a traitor.
17 The Crowds Seek Out Jesus.[aw] He then came down with them and stood on a spot of level ground, where there was a large crowd of his disciples and a great multitude of people from all sections of Judea and Jerusalem and the coastal region of Tyre and Sidon. 18 They had come there to listen to him and to be healed of their diseases. Those who were afflicted by unclean spirits were cured. 19 And everyone in the crowd was trying to touch him, because power came forth from him and healed them all.
The Sermon on the Plain[ax]
20 The Beatitudes.[ay] Then, turning to his disciples, he began to speak:
“Blessed are you who are poor,
for the kingdom of God is yours.
21 Blessed are you who hunger now,
for you will have your fill.
Blessed are you who weep now,
for you will laugh.
22 “Blessed are you when people hate you and ostracize you, when they insult you and denounce your name as evil on account of the Son of Man. 23 Rejoice on that day and dance for joy, for your reward will be great in heaven. This was the way their ancestors treated the Prophets.
24 “But woe to you who are rich,
for you have received your consolation.
25 Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
26 Woe to you when all speak well of you,
for their ancestors treated the false prophets in the same fashion.
27 Love of Enemies.[az]“But to those of you who are listening to me, I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If anyone strikes you on one cheek, offer him the other cheek as well, and should someone take your cloak, let him have your tunic as well. 30 Give to everyone who begs from you, and do not demand the return of what is yours from the one who has taken it.
31 “Deal with others as you would like them to deal with you. 32 If you love only those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. 34 And if you lend only to those from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
35 “Rather, you must love your enemies and do good to them, and lend without expecting any repayment. In this way, you will receive a great reward. You will be sons of the Most High, for he himself is kind to the ungrateful and the wicked. 36 Be merciful, just as your Father is merciful.
37 Relations with Others.[ba]“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. The measure that you use for others will be used to measure you.”
39 Parable of the Blind Leading the Blind. He also told them a parable: “Can one blind man guide another who is also blind? Will not both of them fall into a pit? 40 No student is greater than his teacher, but a fully trained student will be like his teacher.
41 “Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye? 42 How can you say to your brother, ‘Brother, let me remove the splinter that is in your eye,’ while all the time you do not notice the wooden plank that is in your own eye? You hypocrite! First remove the wooden plank from your own eye, and then you will be able to see clearly enough to remove the splinter that is in your brother’s eye.
43 A Tree Is Known by Its Fruit.[bb]“No healthy tree can bear rotten fruit, nor does a rotting tree bear healthy fruit. 44 Every tree is known by its own fruit. For people do not pick figs from thornbushes or grapes from brambles. 45 A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart.
46 Parable of the Two Foundations.“Why do you call me, ‘Lord, Lord,’ but fail to do what I tell you? 47 I will show you what everyone is like who comes to me and hears my words and acts in accordance with them. 48 He is like a man who in building a house dug deeply and laid its foundations on rock. When the flood rose, it burst against that house but could not shake it because it had been solidly constructed. 49 In contrast, the one who hears and does not act in accordance with my words is like a man who built a house on the ground without a foundation. As soon as the river burst against it, the house collapsed and was completely destroyed.”
From the Beatitudes to the Parables[bc]
Chapter 7
Jesus Heals the Centurion’s Servant.[bd] 1 After Jesus had finished speaking to the people, he entered Capernaum. 2 A centurion who dwelt there had a servant whom he regarded highly and who was ill and near death. 3 When he heard about Jesus, he sent some Jewish elders to ask him if he would come and heal his servant.
4 When they came to Jesus, they pleaded earnestly with him, saying, “He deserves this favor from you, 5 for he loves our people, and he was the one who built our synagogue for us.”
6 Jesus went with them. When he drew near the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. 7 That is the reason why I did not presume to approach you personally. But say the word and let my servant be healed. 8 For I also am a man subject to authority, with soldiers who are subject to me. I say to one: ‘Go,’ and he goes, and to another: ‘Come here,’ and he comes, and to my servant: ‘Do this,’ and he does it.”
9 When Jesus heard these words, he was amazed, and, turning to the crowd that was following him, he said, “I tell you, in no one throughout Israel have I found faith as great as this.” 10 When the messengers returned to the house, they found the servant completely healthy.
11 Jesus Raises the Son of a Widow.[be] Soon afterward, Jesus went to a town called Nain, accompanied by his disciples and a large crowd. 12 As he drew near to the gate of the town, a man who had died was being carried out, the only son of his widowed mother. A large group of people from the town accompanied her.
13 When the Lord saw her, he was filled with compassion, and he said to her, “Do not weep.” 14 After this, he came forward and touched the bier, and the bearers halted. Then he said, “Young man, I say to you, arise!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother.
16 Fear seized all who were present, and they glorified God, saying, “A great prophet has risen among us,” and “God has visited his people.” 17 The news of what he had done spread throughout Judea and the surrounding region.
18 Jesus Answers the Baptist’s Question.[bf] When the disciples of John brought him reports about all these things, 19 John designated two of his disciples and sent them to the Lord to ask, “Are you the one who is to come, or are we to wait for another?” 20 When they came to him, they said, “John the Baptist has sent us to you to ask: ‘Are you the one who is to come, or are we to wait for another?’ ”
21 At that time, Jesus had just cured many people of diseases and afflictions and evil spirits, and had restored the sight of many who were blind. 22 And he gave them this reply: “Go back and tell John what you have seen and heard: the blind receive their sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised to life, the poor have the good news proclaimed to them. 23 And blessed is anyone who takes no offense at me.”
24 Jesus Praises John the Baptist.[bg]When John’s messengers had departed, Jesus spoke to the crowds about John: “What did you go out into the desert to see? A reed swaying in the wind? 25 What did you go out to see? Someone robed in fine clothing? Those who are robed in gorgeous clothing and live luxuriously are to be found in royal palaces. 26 Then what did you go out to see? A prophet? Yes, I tell you, and far more than a prophet. 27 This is the one about whom it is written:
‘Behold, I am sending my messenger ahead of you,
who will prepare your way before you.’
28 “I tell you, among those born of women, no one is greater than John, and yet the least in the kingdom of God is greater than he.”
29 (All the people who heard him, including the tax collectors, acknowledged the saving justice of God, for they had received John’s baptism. 30 However, the Pharisees and the teachers of the Law who had refused his baptism rejected God’s plan for them.)
31 Indecisive Children.“Then to what shall I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling to each other:
‘We played the flute for you,
but you would not dance;
we sang a dirge,
and you refused to mourn.’
33 “For John the Baptist has come, eating no bread and drinking no wine, and you say: ‘He is possessed.’ 34 The Son of Man has come eating and drinking, and you say: ‘Look at him! He is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 Yet wisdom is proved right by all her children.”
36 Jesus Pardons a Sinful Woman.[bh] One of the Pharisees invited Jesus to dine with him. When he arrived at the Pharisee’s house, he took his place at table. 37 A woman of that town, who was leading a sinful life, learned that Jesus was a dinner guest in the Pharisee’s house. Carrying with her an alabaster jar of ointment,[bi] 38 she stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she kissed his feet and anointed them with the ointment.
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were really a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” 40 Jesus then said to the Pharisee, “Simon, I have something to say to you.” He replied, “What is it, Teacher?”
41 “There were two men who were in debt to a certain creditor. One owed him five hundred denarii, and the other owed fifty. 42 When they were unable to repay him, he canceled both debts. Now which one of them will love him more?” 43 Simon answered, “I would imagine that it would be the one who was forgiven the larger amount.” Jesus replied, “You have judged rightly.”
44 Then, turning toward the woman, he said to Simon, “Do you see this woman? I entered your home, and you provided no water for my feet, but she has bathed them with her tears and wiped them with her hair. 45 You gave me no kiss, but she has not ceased to kiss my feet from the time I came in. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore, I tell you: her many sins have been forgiven her because she has shown great love. But the one who has been forgiven little has little love.”
48 Then Jesus said to her, “Your sins are forgiven.” 49 Those who were at table began to say to themselves, “Who is this man who even forgives sins?” 50 But Jesus said to the woman, “Your faith has saved you. Go in peace.”
Chapter 8
Hearing the Word
The Women Who Minister to Jesus. 1 After that, Jesus journeyed through towns and villages preaching and proclaiming the kingdom of God. Traveling with him were the Twelve, 2 [bj]as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out; 3 Joanna, the wife of Herod’s steward Chuza; Susanna; and many others. These women provided for them out of their own resources.
The Parable of the Sower.[bk] 4 When a large crowd gathered together as people from every town flocked to him, he said in a parable: 5 “A sower went out to sow his seed. And as he sowed, some of the seed fell along the path and was trampled upon, and the birds of the sky ate it up. 6 Some fell on rock, and when it came up, it withered for lack of moisture. 7 Some seed fell among thorns, and the thorns grew with it and choked it. 8 And some fell onto good soil, and when it grew it produced a crop of a hundredfold.”
After saying this, he cried out, “He who has ears to hear, let him hear.”
The Purpose of Parables.[bl] 9 Then his disciples asked him what the parable meant. 10 He said, “To you has been granted knowledge of the mysteries of the kingdom of God, but for others they are made known in parables, so that
‘looking they may not see,
and hearing they may not understand.’
11 The Explanation of the Parable of the Sower.[bm]“The meaning of the parable is this. The seed is the word of God. 12 The seed on the path represents those who hear, but then the devil comes and carries off the word from their hearts so that they may not come to believe and be saved. 13 Those on rock are the ones who, when they hear the word, receive it with joy. But these have no root; they believe for a short while, but in time of trial they fall away.
14 “That which has fallen among thorns are the ones who have heard, but as they go along, they are choked by the concerns and riches and pleasures of life, and they fail to produce mature fruit. 15 But that which is on rich soil are the ones who, when they have heard the word with a good and upright heart, keep it and yield a harvest through their perseverance.
16 The Parable of the Lamp.[bn]“No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. 17 For nothing is hidden that will not be disclosed, and nothing is concealed that will not be made known and brought to light. 18 Take great care, therefore, about how you listen. For to the one who has, more will be given; from the one who does not have, even what he thinks he has will be taken away.”
19 The True Family of Jesus.[bo] Then his mother and his brethren arrived, looking for him, but they could not get near him because of the crowd. 20 He was told, “Your mother and your brethren[bp] are standing outside, and they want to see you.” 21 But he replied, “My mother and my brethren are those who hear the word of God and put it into practice.”
The Progressive Revelation of the Mystery of Jesus
22 Jesus Calms the Storm.[bq] One day, Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” And so they set forth, 23 and as they sailed he fell asleep. Then a windstorm swept down on the lake. As a result, the boat was becoming filled with water, and they were in danger. 24 So they went to him and awakened him, saying, “Master! Master! We are perishing!”
Then he awakened and rebuked the wind and the turbulent waves. They subsided and there was calm. 25 He said to them, “Where is your faith?” They were filled with fear and a sense of awe, and they said to one another, “Who can this be? He gives orders to the winds and the water, and they obey him.”
26 Jesus Casts Out a Legion of Demons.[br] Then they sailed to the region of the Gerasenes, which is opposite Galilee. 27 As he stepped ashore, he was approached by a man from the town who was possessed by demons. For a long time he had worn no clothes. Moreover, he did not live in a house but among the tombs.
28 When the man caught sight of Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I implore you, do not torment me!” 29 For he had ordered the unclean spirit to come out of the man. Many times in the past it had seized him, and on such occasions they used to restrain him with chains and shackles, but he would manage to break loose and be driven by the demon into the wilds.
30 Then Jesus asked him, “What is your name?” “Legion,” he replied, for many demons had entered him. 31 And they begged him not to order them to go back into the abyss.
32 Now on the mountainside a large herd of pigs was feeding, and they pleaded with him to let them go into the pigs. He allowed this. 33 The demons then came out of the man and entered the pigs. Thereupon the herd charged down the steep bank into the lake and drowned.
34 When those tending the herd saw what had occurred, they ran off and reported the incident in the town and throughout the countryside. 35 As a result, people came out to see what had happened. When they came near Jesus, they found the man from whom the demons had gone out sitting at Jesus’ feet, fully clothed and in his right mind, and they were frightened.
36 Those who had been eye-witnesses to the incident told how the one who had been possessed by demons had been healed. 37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and went away.
38 The man from whom the demons had gone out pleaded that he be allowed to go with him, but Jesus sent him away, saying, 39 “Return to your home and give witness to what God has done for you.” He then departed, proclaiming throughout the town what Jesus had done for him.
40 Jesus Heals a Woman and Raises a Child.[bs] When Jesus returned, the crowd welcomed him, for they had all been waiting for him. 41 Then a man named Jairus, a leader of the synagogue, came forward. Throwing himself at the feet of Jesus, he pleaded with him to come to his house, 42 because he had an only daughter, about twelve years old, who was dying. And as Jesus went forth, the crowds were pressing in on him.
43 There was a woman who had been suffering from bleeding for twelve years, but no one had been able to cure her affliction. 44 Coming up behind him, she touched the fringe of his cloak, and her bleeding stopped immediately.
45 Jesus then asked, “Who was it who touched me?” When everyone denied doing so, Peter said, “Master, the crowds are surrounding you and pressing closely upon you.” 46 But Jesus said, “Someone touched me, for I could sense power going out from me.”
47 When the woman realized that she had not escaped notice, she came forward, trembling, and knelt down before him. In the presence of all the people, she related why she had touched him and how she had been healed immediately. 48 Then Jesus said to her, “Daughter, your faith has healed you. Go in peace.”
49 While he was still speaking, someone came from the house of the synagogue leader and said, “Your daughter has died. Do not bother the Teacher any further.” 50 When Jesus heard this, he said, “Do not be afraid. Just have faith, and she will be saved.”
51 When he arrived at the house, he permitted no one to go in with him except Peter, John, and James, and the child’s father and mother. 52 Everyone was weeping and mourning for her, but he said, “Stop your weeping! She is not dead; she is asleep.” 53 They laughed at him because they knew that she had died.
54 However, Jesus took her by the hand and called out to her, “Little child, arise.” 55 Her spirit returned, and she stood up at once. Then Jesus directed that she be given something to eat. 56 Her parents were stunned, but he gave them strict instructions to tell no one what had happened.
Chapter 9
Jesus Sends Out the Twelve on Mission.[bt] 1 Calling the Twelve together, Jesus gave them power and authority to cast out all demons and to cure diseases, 2 and he sent them forth to proclaim the kingdom of God and to heal the sick.
3 He said to them, “Take nothing for the journey, neither walking staff, nor sack, nor bread, nor money. Nor are you to have a second tunic. 4 Whatever house you enter, stay there until you depart from that area. 5 As for those who do not welcome you, when you leave that town shake the dust from your feet in testimony against them.” 6 Then they set forth and traveled from village to village, preaching the gospel and curing diseases everywhere.
John the Baptist, Herod, and Jesus.[bu] 7 Now Herod the tetrarch heard about all that was taking place, and he was perplexed because some people were saying that John had been raised from the dead, 8 others that Elijah had appeared, and still others that one of the ancient prophets had come back to life. 9 But Herod said, “John I beheaded. Then who is this about whom I hear such things?” And he was anxious to see him.
10 Jesus Feeds Five Thousand Men.[bv] On their return, the apostles reported to Jesus what they had done. Then he took them along and withdrew privately to a town named Bethsaida. 11 When the people learned of this, they followed him. Jesus welcomed them and spoke to them about the kingdom of God. He also cured those who were in need of healing.
12 When evening was approaching, the Twelve came to Jesus and said, “Send the people away now so that they can go to the villages and farms in the area and obtain food and lodging, for we are in a deserted place.” 13 He replied, “Give them something to eat yourselves.” They said, “All we have are five loaves and two fish—unless we go and buy food for all these people.” 14 For there were present about five thousand men.
Then he instructed his disciples, “Make them sit down in groups of about fifty.” 15 They did so and made them sit down. 16 Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. 17 They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments.
18 Peter’s Confession That Jesus Is the Christ.[bw]Once while Jesus was praying by himself, he asked his disciples who were standing close by, “Who do the people say that I am?” 19 They answered, “Some say John the Baptist; others say Elijah; and still others, that one of the ancient prophets has arisen.” 20 “But you,” he said to them, “who do you say that I am?” Peter answered him: “The Christ of God.” 21 Thereupon he gave them strict orders and commanded them not to tell this to anyone.
22 Jesus Predicts His Passion. He then went on to say, “The Son of Man must endure great suffering, be rejected by the elders, the chief priests, and the scribes, and be put to death, and on the third day be raised.”
23 The Conditions of Discipleship.[bx] Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me. 24 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. 25 What does it profit a man if he gains the whole world and loses or forfeits himself?
26 “If anyone is ashamed of me and of my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels. 27 Truly I say to you, there are some standing here who will not taste death before they see the kingdom of God.”
28 Jesus Is Transfigured.[by] About eight days after he had said this, Jesus took Peter, John, and James and went up on a mountain to pray. 29 And while he was praying, the appearance of his face underwent a change, and his clothing became dazzling white. 30 Suddenly, there were two men talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which would come to pass in Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake they beheld his glory and the two men standing beside him.
33 When they were ready to leave, Peter said to Jesus, “Master, it is good for us to be here. Let us make three tents—one for you, one for Moses, and one for Elijah.” But he did not truly know what he was saying. 34 While he was speaking, a cloud came and cast its shadow over them, and the three disciples became frightened as they entered the cloud. 35 Then a voice came out of the cloud, saying, “This is my Son, my Chosen One.[bz] Listen to him.” 36 After the voice had spoken, they beheld only Jesus. They kept silent and at that time they did not tell anyone about what they had witnessed.
End of the Galilean Ministry
37 Jesus Heals a Boy with a Demon.[ca] On the following day, when they descended from the mountain, a large crowd came forth to meet him. 38 Then, suddenly, a man in the crowd cried out, “Teacher, I implore you to look at my son. He is my only child. 39 A spirit seizes him and with a shriek suddenly throws him into convulsions until he begins to foam at the mouth. It hardly ever leaves him, continuously torturing him. 40 I begged your disciples to drive it out, but they were unable to do so.”
41 Jesus said in reply, “O unbelieving and perverse generation! How much longer shall I remain with you and have to endure you? Bring your son here!” 42 As the boy was approaching him, the demon threw him into convulsions. But Jesus rebuked the unclean spirit, cured the boy, and gave him back to his father. 43 And all those present were awestruck at the greatness of God.
Jesus Predicts His Passion a Second Time.[cb] Amid the astonishment of the crowds at everything he was doing, Jesus said to his disciples, 44 “Listen carefully to these words. The Son of Man is going to be handed over into the power of men.” 45 But they did not understand what he was saying. Its meaning was hidden from them so that they could not comprehend his message, and they were afraid to ask him what he meant.
46 True Greatness.[cc] The disciples then began to argue about which of them was the greatest. 47 Jesus, aware of their inner thoughts, took a child, placed him by his side, 48 and said to them, “Whoever receives this child in my name receives me; and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”
49 Whoever Is Not against You Is with You.[cd] John then said, “Master, we saw someone expelling demons in your name, and we forbade him because he is not with us.” 50 Jesus replied, “Do not hinder him! For whoever is not against you is with you.”
The Journey to Jerusalem[ce]
The Departure
51 Passing through Samaria.[cf] As the time drew near for him to be taken up, Jesus resolutely set his sights on Jerusalem, 52 and he sent messengers ahead of him. They entered a Samaritan village to make arrangements for his arrival, 53 but the people there would not receive him because his destination was Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call down fire from heaven to consume them?”[cg] 55 But Jesus turned and rebuked them. 56 Then they journeyed forth to another village.
57 The Cost of Following Jesus.[ch] As they traveled along the road, a man said to him, “I will follow you wherever you go.” 58 Jesus told him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”
59 To another he said, “Follow me.” The man replied, “Lord, allow me to go first and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead. You are to go and proclaim the kingdom of God.”
61 Another man said, “I will follow you, Lord, but allow me first to say farewell to my family at home.” 62 Jesus said to him, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”
The Mission of All the Disciples
Chapter 10
The Mission of the Seventy-Two[ci] 1 After this, the Lord appointed seventy-two others and sent them on ahead of him in pairs to every town and place he intended to visit. 2 He said to them: “The harvest is abundant, but the laborers are few. Therefore, ask the Lord of the harvest to send forth laborers for his harvest.
3 “Go on your way. Behold, I am sending you out like lambs among wolves. 4 Carry no money bag or sack and wear no sandals. Greet no one on the road. 5 Whatever house you enter, let your first words be, ‘Peace to this house!’ 6 If a man of peace lives there, your peace will rest on him; if not, it will return to you.
7 “Remain in the same house, and eat and drink whatever is offered to you, for the laborer deserves his wages. Do not move around from house to house. 8 Whenever you enter a town and its people welcome you, eat whatever is set before you. 9 Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’
10 “But whenever you enter a town and the people do not welcome you, go out into the streets and say, 11 ‘Even the dust of your town that clings to us we wipe off our feet as a sign against you. Yet know this: the kingdom of God is at hand.’ 12 I tell you, on that day[cj] it will be more bearable for Sodom than for that town.
13 Woe to the Cities of Galilee.[ck]“Woe to you, Chorazin! Woe to you, Bethsaida! If the mighty deeds performed in your midst had been done in Tyre and Sidon, they would have come to repentance long ago, sitting in sackcloth and ashes. 14 But at the judgment it will be more tolerable for Tyre and Sidon than for you. 15 And as for you, Capernaum:
Will you be exalted to heaven?
You will be brought down to the netherworld.[cl]
16 “Whoever listens to you listens to me, and whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”
17 Joy of the Missionaries.[cm] The seventy-two returned rejoicing, and they said, “Lord, in your name even the demons are subject to us.” 18 He said to them, “I watched Satan fall from heaven like lightning. 19 Behold, I have given you the power to tread upon snakes and scorpions and all the forces of the enemy, and nothing will ever harm you. 20 Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven.”
21 Joy of Jesus.[cn]At that very hour, Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the learned and have revealed them to children. Yes, Father, such has been your gracious will.
22 “All things have been entrusted to me by my Father. No one knows who the Son is except the Father, or who the Father is except the Son and those to whom the Son wishes to reveal him.”
23 The Privilege of Discipleship. Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 I tell you, many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
25 The Greatest Commandment.[co]And behold, a lawyer came forward to test Jesus by asking, “Teacher, what must I do to gain eternal life?” 26 Jesus said to him, “What is written in the Law? How do you read it?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” 28 Jesus then said to him, “You have answered correctly. Do this and you will live.”
29 The Parable of the Good Samaritan. But because the man wished to justify himself, he asked, “And who is my neighbor?” 30 Jesus replied, “A man was going down[cp] from Jerusalem to Jericho, when he was attacked by robbers. They stripped him and beat him, and then went off leaving him half-dead.
Footnotes
- Luke 1:1 Like the Greek historians of his time, Luke begins his book with a prologue. He dedicates the work to a distinguished person, Theophilus (otherwise unknown to us), who has already been taught the good news. Some scholars believe that the name is symbolic for it means “lover of God,” hence all Christians.
- Luke 1:5 The Gospel is first and foremost a proclamation of what Jesus did and taught and, above all, of his Death and Resurrection for the salvation of humankind; everything that the preachers of the mission and message of Jesus proclaimed led toward the mystery of Easter. But, like Matthew, Luke decided to preface all that with a description of the period preceding the public appearance of Jesus, because the Church wanted to know the mystery of Jesus back to its very beginnings.
5
The events described by Matthew, however, are not focused on the birth, which is recounted for us through the experiences of Joseph; Luke speaks directly of the birth through the experience of Mary. Regarding Mary, the opening pages of the third Gospel have provided the Church down the centuries with an abundant, and still flowing, wellspring for its faith (Marian teachings), its devotion (the “Hail, Mary”), and its art. Some points emerge with utter clarity: Mary is the Mother of Jesus; the birth took place at Bethlehem; and the newborn child was placed in a manger. The primary statement made is undoubtedly this: that Jesus was born not by the will of human beings but by the initiative of God, and that he was born of a virgin mother. - Luke 1:5 The time is toward the end of the reign of Herod the Great (37–4 B.C.). A faithful and devout couple have been praying for the salvation of the people (v. 13). The husband belonged to the eighth class of priests (1 Chr 24:10) and had the joy of entering every so often into the sanctuary. In the midst of the service, an angel—Gabriel, the messenger of the time of salvation (Dan 9:21-27)—appears to him and tells him of an unexpected birth. Like Isaac (Gen 21:2), Samson (Jdg 13:3-7), and Samuel (1 Sam 1), this child will be the result of a miracle, and, even before his birth, he is destined for the service of God; he will live as an ascetic, a “Nazirite” (see Num 6:3-4; Jdg 13:4-5); he will be the mysterious forerunner of the last times, the new Elijah whom the people expected in accordance with an old tradition (Mal 3:23-24). His name will be John, which means: “The Lord is gracious.”
- Luke 1:5 Judea: meant here is the entire territory of Palestine.
- Luke 1:9 Incense was offered in the Holy Place, the room in front of the Holy of Holies or innermost part of the temple. The rite of incense was performed morning and evening at the time of sacrifice.
- Luke 1:25 The humiliation I have endured among my people: lack of children deprived the parents of personal happiness but also brought about social reproach (see Gen 16:2—Sarai; 25:21—Rebekah; 30:23—Rachel; 1 Sam 1:1-18—Hannah; see also Lev 20:20-21; Ps 128:3; Jer 22:30).
- Luke 1:26 Mary, a young girl, is betrothed, despite the fact that she has the unusual intention of remaining a virgin; “betrothed”: that is, according to the custom of the time, she was legally married but did not yet live with her husband. Confronted with this surprising message, she gives no sign of fear or doubt: she reflects, meditates, believes. This woman has the “grace,” that is, the favor of God; she is greeted as if Messianic joy were being proclaimed to the Daughter of Zion, the new Jerusalem (see Zep 3:14; Zec 9:9).
The Bible has often spoken of promised sons; but this Jesus is the very Messiah of Israel, according to the mysterious prophecy of Isaiah on which Israel constantly and hopefully meditated (vv. 32-33; see Isa 7:14; 9:6); he is even far more: the Son of God (v. 35). The body of Jesus was to take form in the flesh of Mary, and this was to come about not through human planning but through the presence and action of God himself (see Ex 40:34-35; Num 9:15; 10:34), of the Spirit who creates and gives life (Gen 1:2; Ps 104:30; Isa 11:1-6). - Luke 1:26 In the sixth month: i.e., after the time of John’s conception.
- Luke 1:27 Virgin: i.e., one who had not yet had sexual relations. Mary’s question in v. 34 and the reference in v. 27 that she was “betrothed” (pledged to be married) clearly make this point. Mary had just entered her teens, for betrothal usually took place after puberty, but intercourse was not allowed until marriage. The betrothal could be severed only by divorce or death.
- Luke 1:28 Hail, full of grace: this phrase may also be translated as “Hail, O highly favored one.” The Lord is with you: other ancient manuscripts add: “Blessed are you among women” (as in Lk 1:42).
- Luke 1:34 I am a virgin: literally, “I do not know man,” “know” referring to the conjugal relationship.
- Luke 1:36 In confirmation of what the angel has said to her, Mary is given word of the pregnancy of her aged relative Elizabeth. God has effected a pregnancy for a woman past childbearing years. Thus, he can effect a pregnancy for Mary also, because nothing is impossible for him.
- Luke 1:39 By the account of the Visitation, Luke establishes the connection between the traditions about John and those about Jesus. At first commonplace, this meeting of two expectant mothers goes beyond the ordinary. As conscious believers, enlightened by the Holy Spirit, they understand that the time of salvation is inaugurated by the young lives they bear within themselves. We are already made aware that John bears witness to Jesus. And the first Christian generations place on the lips of Elizabeth the praise of Mary the believer.
- Luke 1:39 A town of Judah: according to tradition, this was Ain Karim, 100 miles south of Nazareth and four miles west of Jerusalem.
- Luke 1:46 Mary’s splendid canticle, the Magnificat, proclaims a new course for history, the end of injustice, and the birth of a new world, that of the kingdom, in which everything is different from our habitual experience. Every people gives thanks to God; the joy of the poor bursts forth; hope is born for the salvation of the despised of this world.
The Magnificat, which is very similar to the canticle of Hannah (see 1 Sam 2:1-10) and has become the Christian song of thanksgiving, lends itself to be the prayer of those who have suffered but have never lost their hope in God. The entire prayer of the Old Testament converges upon this one, but with a wholly renewed power; it is easy to see why the Church never tires of reciting it. It is one of the gems of the Church’s daily office of Evening Prayer (Vespers). - Luke 1:67 The hour of light has come, and the Messiah is the star that rises (v. 78; see Num 24:17; Isa 60:1; Mal 3:20) or, again, the branch that springs from David (Jer 23:5; 33:15; Zec 3:8; 6:12). The Canticle of Zechariah, the Benedictus, rings out daily in the liturgical office of Morning Prayer (Lauds). The whole faith of the Old Testament is woven into its proclamation of peace, that is, fulfillment and joy for humanity, as a gift from God.
- Luke 2:1 The Gospel of Jesus’ birth is perhaps the best known passage of the Bible.
The birth of Jesus is described both as parallel to and in contrast with the birth of John. For lack of room in the inn, the young mother looks to a stable for an unobtrusive retreat in which to give birth to her son. Beginning in the 2nd century, the place was said to be a cave close to Bethlehem. She had a manger in which to lay the child.
Apart from Mary and Joseph, there were no relatives or friends present to welcome this child: only a few shepherds, people who lived on the margins of society and whose trade was at that time severely criticized and despised by the teachers of the Law.
The passage is full of grand ideas about faith; we may say also that it is rich in theology. The birth is described as the coming of the Messianic child. We are in Bethlehem, the native city of David who founded a royal and Messianic dynasty and who marked, as it were, a new beginning (1 Sam 16:1f; Mic 5:1). God bursts into the midst of the poor, proclaiming joy and peace for the whole world.
The event went unnoticed by the chroniclers of the age, and yet it changed the destiny of the human race. In order to bring out its universal significance, Luke locates it in relation to the history of the world: Herod the Great (37–4 B.C.) is still in power; Augustus (29 B.C.–A.D. 14) has imposed Roman rule on the entire Mediterranean world, “the entire world” (Greek: oikumenê) known at the time (v. 1). But the general census that Augustus has ordered is the instrument of providence for fulfilling the prophecies, since it leads to Mary’s journey from Nazareth to Bethlehem (v. 4).
A 6th-century monk, Dionysius Exiguus (“Little Denis”), wanted to mark the beginning of the Christian year, but he miscalculated and dated the birth of Jesus as occurring in the year 754 from the foundation of Rome (instead of 6–7 years earlier). But the mistake is of little importance, for Dionysius’ insight was correct: this event, more than any other, deserves to date the history of humanity, for it is the hinge on which all of history turns. - Luke 2:2 Quirinius: Publius Quirinius, legate of Syria, conducted a census of Palestine in A.D. 6, ten years after the death of Herod the Great. The information we have does not allow us to decide whether Luke is referring to this census or to another.
- Luke 2:7 Manger: the legend of the ass and the cattle at the manger was perhaps suggested by Isa 1:3.
- Luke 2:14 On whom his favor rests: some read “to men of goodwill,” but it seems better not to contrast God’s peace and human goodwill.
- Luke 2:21 This section describes the Jewish rites associated with a birth. In addition to circumcision, forty days after the birth Jewish parents celebrated the rites of purification and ransoming, which in the context of the ancient religion represented a respect for life and a sense of the sacred (see Ex 13:2; Lev 12:2-8; Num 18:15-16). This child, who is bought back with the offering of the poor, is the Messiah and has come to carry out the mission entrusted to the Servant as foretold in the great prophetic songs of Isaiah (42:6; 49:6; 52:10): to save all of humankind, to bring light to all peoples.
Some hearts are already drawn by the joyous conviction that the prophecies are fulfilled, and the hymn of the elderly prophet Simeon is, despite its brevity, among the richest of Christian canticles. But who can recognize the mission of the Messiah unless they accept the light of God? That mission elicits hostility; and Mary will experience the repercussions of the Savior’s painful lot, because faith in the Savior will bring to light the deep religion of hearts and put an end to the legalism of Judaism. - Luke 2:41 In the village where Jesus spends his apprenticeship as a human being and grows “in wisdom and in age and in grace with God and men (v. 52),” this favor of God did not prevent him from sharing the life lived by everyone else. Then a significant event interrupted the course of everyday life.
Jesus had reached the age when a Jewish boy had completed his religious instruction and was beginning to observe the precepts of the Law; he was recognized as religiously mature. Therefore, he joined his parents in the pilgrimage to Jerusalem.
In this passage we find him in the temple in open discussion with those charged with teaching the Law. What he has to say reveals an extraordinary religious vision. In acting as he does, he claims a freedom that surprises his parents.
Thus, at his first encounter with Judaism and its religious center, at the moment when he speaks for the first time, Jesus declares himself Son of God and is aware of his own mystery and of his mission. That is what Luke wants to bring out in this story.
Mary and Joseph are now informed of the boy’s uncommon destiny, but the unexpected thunderbolt of Jesus’ statement confuses them; it utters a mystery that is beyond them.
The Lord is not done with surprising even believers, indeed believers first of all! There are days when we must draw inspiration from the attitude of Mary as she meditates on what God has done. - Luke 3:1 The word of God finds expression in the history of humankind. By listing the many temporal rulers and religious authorities, Luke enables us to date John’s activity as occurring between the fall of A.D. 27 and Passover of 28. But he also wants to contrast these earthly rulers and religious authorities with the sovereignty and authority of Jesus. The deeper movement of history does not take place at the level of official appearances; in fact, it is Jesus who is fulfilling the destiny of the world by giving history its true meaning.
Luke sums up in a single passage all the information that he intends to offer on the work of John. More than the other evangelists, he stresses the point that salvation is offered to everyone; in his citation of Isaiah he highlights the final verse, thereby underscoring the thought that the new age is meant for the authentic children of Abraham and not solely for the chosen people. At the end of the passage he immediately jumps ahead to the imprisonment of John, of which Mark and Matthew speak at a later point and at greater length (Mt 14:1-12; Mk 6:14-29). His intention is to make a clear distinction between the Jesus movement and the Johannine movement: when the time of Christ begins, that of John, the forerunner, is finished. - Luke 3:1 Lysanias: an unknown governor. Abilene: a region northeast of Damascus.
- Luke 3:2 Caiaphas was the current high priest (A.D. 18–36). Annas, that is, Ananiah, had preceded him from 5 B.C. to A.D. 15. He is named here because he still exercised considerable influence.
- Luke 3:20 John’s imprisonment occurred sometime after the beginning of Jesus’ ministry (see Jn 3:22-24). Luke mentions it here to bring his section on John’s ministry to a conclusion before starting his account of that of Jesus (see also Mt 4:12; Mk 1:14). Later he alludes to John’s death (Lk 9:7-9). See also note on Mk 1:14.
- Luke 3:21 Jesus here shows himself to be in solidarity with sinners by receiving the bath of repentance. But a unique event also takes place: The Messiah receives his investiture from heaven. The Holy Spirit will be present in him (see Isa 11:2); over him are pronounced the words used in consecrating kings (Ps 2:7), but here they attest that he is the Son of God in a sense hitherto unsuspected (see Lk 1:35).
- Luke 3:23 Luke gives a genealogy that is meant not as a historical document but as the assertion of a legal status. Jesus is linked to Joseph, even though it was known that the link was not one of blood; the reason for doing so is that at that time only men and not women had rights. The genealogy then moves back to David, without following the line of kings. From that point it continues again, not only as far as Abraham, but—and this is the chief novelty of the passage—as far as Adam, who comes from the hand of God. Luke’s intention is to stress the point that Jesus belongs not only to the chosen people but to the entire human race, which he has come to save.
Whereas Matthew specifically mentions three groups of 14 generations, Luke lists 77 names, according to a scheme of sevens. From the beginning of the human race until Jesus there are eleven series of seven (11 x 7). Jesus comes as Messiah in the eschatological stage of history (see 4 Esdras 14:11). - Luke 3:23 It may be helpful to record another interpretation of the difference between this genealogy and that of Matthew: in virtue of the law of the levirate, Joseph (it is said) had two fathers, one biological (Jacob), the other legal (Heli); thus two different lists are used as far back as Shealtiel.
- Luke 4:1 By means of images, we are shown the drama Jesus experienced in his conscience, his struggle to follow with determination the great options of his existence. He knows the temptations for immediate success, domination, and prestige, the temptations to which Israel succumbed during its sojourn in the desert and that remain the lot of the Church, every believer, and every person. Jesus refuses to use his powers for his own benefit but accepts poverty and destitution; he does not seek the glory of a political Messiah and does not yield to the idols of power. He turns away from the seduction of prestige; when he goes to Jerusalem it will not be to mount the pinnacle of the temple but to carry the supreme trial of the cross.
There is, in this choice without compromise, a radical recognition of God and the true values he is forever giving us to reflect upon. The victory of Christ over the forces of evil foreshadows the power of his mission (see Lk 10:18; 11:22; 12:16), which is achieved through patience on the cross and the triumph of the Resurrection after the final attacks of the spirit of evil (see Lk 22:3, 53). To live with Christ is to accept this struggle humbly and resolutely. - Luke 4:14 The Gospel does not try to reconstitute an exact chronology and geography of the life of Christ. Its intention is to present to us the sayings and actions of the Lord, to arouse and renew our faith in him, and to make us grasp the essential requirements of our existence. As in Matthew and Mark, the first stage of Jesus’ mission, which takes place in Galilee, leads to the recognition of Jesus as it moves from the first question about him to the profession of faith.
- Luke 4:16 By reading his own vocation and mission in the great passage from Isaiah (61:1), Jesus will direct the thinking of the Church and every apostle: God’s work is to proclaim salvation to the poor and the oppressed.
- Luke 4:23 Hometown: i.e., Nazareth, where Jesus was brought up. Capernaum: see notes on Mt 4:12-17; 4:12; and 4:13.
- Luke 4:25 These verses illustrate the theme of universal salvation, so dear to Luke, with allusions to the miracles of Elijah and Elisha (1 Ki 17; 2 Ki 5).
- Luke 4:28 The words of Jesus hinted at the rejection of the people of Israel and the election of the Gentiles. The people of Nazareth become infuriated, but Jesus escapes their fury in a mysterious manner.
- Luke 4:31 In the Gospel, the accounts of miracles are intended to attest, first of all, that God the Savior is present for people in Jesus Christ. There is a sensible and visible evil in the sickness, wherein we see hostile forces at work. Christ brings healing; he changes the condition of human beings and saves them from alienation. Demons are sharper than humans in penetrating the divine powers of him who frees humans from the grip of death. However, Jesus reduces them to silence, because he does not want people to regard him as a triumphant liberator but to discover, in his words and actions as man amidst his human brothers and sisters, the true visage of the Messiah, Son of God.
- Luke 4:34 See note on Mk 1:24.
- Luke 4:42 The good news of the kingdom, this announcement of the coming of God (Lk 4:18; 6:20-28), must reach all human beings.
- Luke 5:1 This passage demonstrates the art of the writer. Luke inserts the call of the first disciples into a context of preaching and performing mighty deeds. He slightly weakens the abrupt character that the event retains in Mark (1:16-18) and gives a greater human plausibility to the response of these men. But he stresses just as much the demands of the apostolic task. Trying to draw people away from the evils that assail them entails many difficulties. God requires humans to participate in this endeavor and to carry out their missionary work as a team in which all must share the pain. In this passage, Peter already occupies a representative place. Nonetheless, upon meeting Christ he discovers how much he himself is the victim of evil and sin. Jesus expects those who are his to be totally committed to the Word and, if necessary, to renounce their profession, their situation, and their security.
- Luke 5:12 When duly confirmed as the Law requires (see Lev 14:2-3), the cure of a leper will attest to the priests the power of Jesus over an evil that destroys humans.
- Luke 5:17 The description of the miracle worked for the paralyzed man is vivid, as in Matthew and Mark, even if, in order to make it more intelligible to his readers, Luke speaks simply of a roof instead of a Palestinian roof-terrace.
- Luke 5:27 No one could be regarded as more of a sinner in the time of Jesus than the tax collectors (also translated as “publicans”) sitting at their customs post. Christ, more than once, created a scandal in the eyes of right-thinking people, who were quick to distinguish between the righteous and sinners. The Church recalls these occasions to keep herself from becoming a closed sect. The lesson is still valid today: to refuse to associate with others because we have catalogued them as sinners and because we consider ourselves to be in the ranks of the righteous is opposed to the Gospel. We must all regard ourselves as sinners and rejoice over the salvation that Jesus offers everyone. Moreover, only those receive salvation who loyally acknowledge the need of being saved.
- Luke 5:27 See notes on Mt 5:46 and Mk 2:14.
- Luke 5:30 Sinners: see note on Mk 2:15.
- Luke 5:33 For the moment, Jesus refuses to impose on his disciples the ascetic and devout practices of Judaism. (See note on Mk 2:20.) The Messiah is here—it is a time of joy. God, so to speak, becomes the Spouse of all people. The three Synoptic Gospels add other sentences, which underline the newness of the Gospel. It is not a rearrangement of ancient law and doctrines; the New Covenant requires a new mentality and a new openness.
The last verse, proper to Luke, alludes to the refusal to accept the Gospel on the part of the teachers of the law. They rejected the wonderful newness of the Gospel and were content with the teachings to which they were accustomed. - Luke 6:1 In resisting servitude to traditions, Jesus gives the example of the freedom David showed in face of the Law (see 1 Sam 21:2-7); in his act of healing Jesus recalls the true meaning of the Sabbath. See notes on Mt 12:1-14; 12:2; 12:3-4; 12:5-6; 12:8; 12:9-14.
- Luke 6:5 Son of Man: see note on Mt 8:20.
- Luke 6:12 This is an important moment in Luke’s eyes, as shown by the fact that Jesus prepares himself through prayer. The apostles are twelve in number in order to make clear their future work, which is comparable to that of the twelve tribes of Israel: that is, they are the builders of the new People of God (see Acts 1:25). The word “apostle” is derived from a Greek word meaning “sent,” “missionary.”
- Luke 6:17 The picture of the crowds pressing upon Jesus shows the hope raised by Jesus from the very beginning of his public ministry. People came to him from everywhere, even from the nearby pagan towns, to obtain healing. Jesus came among us as the sign of salvation and the act by which God delivered it to us. When giving the Beatitudes in the Sermon on the Plain, he will announce the true salvation.
- Luke 6:20 The remainder of ch. 6 corresponds to the “Sermon on the Mount,” which the Gospel of Matthew places at the beginning of Jesus’ activity (Mt 5–7). Luke offers a more concise and less solemn text. His readers have little knowledge of Jewish life; it was therefore pointless to contrast the old Law with the demands of the Gospel. The latter are stated in a more absolute manner. Matthew describes the interior attitude, the disposition of heart, without which no one can enter the kingdom of God. Luke prefers to evoke a more concrete and living tone. He underlines with special insistence the deportment in regard to riches; this is the test of entrance into the kingdom.
- Luke 6:20 The Beatitudes of the Gospel of Matthew bring forth an unexpected message (Mt 5:3-12). The short sentences in which Luke opposes the blessedness and woe of people reach us in an even more powerful manner. The Old Testament loved such contrasting formulas, but here the reader is directly challenged: “you.” In announcing the kingdom Jesus overturns the system of values on which we base our lives, relations, judgments, and actions. He denounces as false our more recurrent ideas. More than once, Luke underlines God’s predilection for the most deprived, who do not let themselves be deceived by pretension or by riches. Here we touch upon an essential point of a Christian conception of existence.
- Luke 6:27 Love your enemies—here is one of the most revolutionary slogans of the Gospel for each age and each existence. It is quite common to recommend solidarity with those who are near to us through family, religion, homeland, or political affiliation. Judaism, for example, insisted on love of neighbor inside the community. Jesus shatters all limits and sweeps away all objections that restrict charity. For him, the call to love others is not guided by our preferences but by the need and distress of others. The correlation of conflicts and hatred must be broken. A love that is gratuitous and without boundaries—like the love of God taught to us by Jesus—is the mark of a true disciple. The Lord himself gave us an example of such love on the cross (see Lk 23:34).
- Luke 6:37 These varied sentences have to do with the relations of people to one another. Developed is the meaning of mercy (v. 37)—a characteristic trait of Luke’s work—generosity (v. 38), and clear-sightedness regarding self that prevents one from judging others (v. 37). In Matthew’s Gospel, the parable of the blind leading the blind is used to denounce the false teachers of Judaism (Mt 15:13-14). In Luke, it has become a recommendation of clear-sightedness addressed to the disciples. This varied usage of the same theme demonstrates the liberty of the evangelists—or of tradition—in the working out of a theme.
- Luke 6:43 An authentic life does not deceive; it is by someone’s acts that we discern what truly fills the heart. True disciples are not satisfied with talk and appearances. For them, listening to the Word of God means transforming their whole existence.
- Luke 7:1 The first 17 verses in this section recount two miracles of Christ, which highlight his mission both to the Jews and to the Gentiles. The next 33 verses then have to do with Jesus and the Baptist. The first Christian generations no doubt encountered groups who were followers of John the Baptist. Hence, it was most necessary to comprehend well the destiny of this prophet. Several times Luke sketches a parallel between John and Jesus (see Lk 1:5-56; 3:1-20; 9:7-9). Each time the Baptist impresses us by his courage, and each time Christ’s mission seems so different from his. Between these two destinies there is a kind of rupture, the difference of the two Testaments.
- Luke 7:1 Every miracle testifies to Christ’s power to save people. But this miracle is reported above all to teach the cost of faith in Jesus and to astound us with the faith of a pagan. Luke describes the deep religious attitude of this man. At that time, it was only at great cost that a Roman official would invite a Jew or show consideration for the one God worshiped by a conquered people. This miracle, granted to a pagan who trusted solely in the power of Jesus, discreetly announces the call of non-Jews to salvation (see Acts 10:34-35).
- Luke 7:11 Luke is the only one who reports this incident, which takes place in a village in the area of Nazareth. God manifests himself once again as he did in the time of the prophets Elijah and Elisha (see 1 Ki 17:17-24; 2 Ki 4:18-37).
- Luke 7:18 Jesus answers John by telling him of the signs which he, Jesus, is performing: those foreseen by the Prophets (Ps 72:2, 12-13; Isa 61:1-2). He is not the liberator of a nation but someone who takes the side of the wretched and marginalized of this world (see Lk 4:16-19).
- Luke 7:24 John the Baptist, messenger of the Savior, surpasses the Prophets because he precedes and announces the coming of the Lord (Lk 1:17, 76; Mal 3:1), but Jesus alone inaugurates this new time of the kingdom. The austere preaching of John moved the people and the tax collectors, those who were despised, whereas the officials of the religion rejected him in the same way they disdained the call to joy addressed to them by Jesus. This shows the narrow-mindedness of those who believe themselves wise in the face of the unexpected accomplished by God. But the true believers welcome the plan of the Lord who saves, i.e., his “wisdom.”
- Luke 7:36 The other three evangelists place this incident just before the Passion. Luke, however, keeps it here to show that his primary concern is with the mercy and forgiveness of God. He is the only evangelist to hand down the memory of good relations between Jesus and the Pharisees who invite him to dine (see also Lk 11:37; 14:1): these men, too, are children of Israel and will be given the instruction that they really need.
- Luke 7:37 The woman is certainly not Mary Magdalene (see Lk 8:2) nor Mary the sister of Lazarus (Lk 10:39; Jn 11:5). The immense popularity of Mary Magdalene was due to a confusion, which occurred as far back as Christian antiquity, between the sinful woman who is forgiven here and the real Mary Magdalene, who was one of the main figures on Calvary and at the tomb.
- Luke 8:2 Some women belong to the group of disciples; this was an occurrence quite rare at that period. As for Mary of Magdala (Mary Magdalene), the expression “seven demons” suggests some violent illness with symptoms that were disconcerting for a woman.
- Luke 8:4 Since the time of the Prophets, harvesting was a current image of the Judgment (Joel 4:13). Sowing evokes the activity of Jesus. Jesus knows from experience that preaching the Gospel converts only hearts that are well disposed. Nevertheless, he underlines with optimism the growth of the seed: despite all risks and obstacles, the Word of God will make progress among human beings.
- Luke 8:9 At the moment, only the disciples are sensitive to the riches of the Gospel; the others do not yet have a free heart. See also note on Mt 13:11.
- Luke 8:11 In the meditation of the early communities, the parable of the sower becomes a lesson for the believer. In daily life, in trials, in the pleasures of life, the work of the demon is an obstacle to the Gospel. Jesus knows this. He also knows the generosity of which humans are capable. He puts us on guard but also calls us to make a persevering effort to let our life be transformed by his teachings.
- Luke 8:16 Are the mysteries of the kingdom definitively denied to others (v. 10)? No. The secret is not forever. Soon the disciples will bring the message to all people (see Lk 12:1-12). How will they receive it? We will be judged on the yield of the Word in our life (see Lk 19:25-26).
- Luke 8:19 The true family of Jesus is made up of those who hearken to the Word. Luke places this episode as a conclusion to the texts on receiving the Gospel. Belonging to Jesus is the joy of the believer.
- Luke 8:20 Brethren: i.e., according to Hebrew idiom, close relatives. See note on Mt 12:46.
- Luke 8:22 God alone is master of the sea (see Pss 65:7; 89:10; 107:25-28). The authority of Jesus over the unleashed elements shows his power divine.
- Luke 8:26 The incident is meant to show that Jesus is stronger than all the forces of evil lumped together, the forces of Satan himself. Jesus goes to face these forces in a pagan region east of the Lake of Tiberias, where, it was thought, Satan must be reigning supreme. There is a herd of pigs there, animals unclean in Jewish eyes; the herd dashes over the cliff, signifying the return of the demons to their hell.
- Luke 8:40 This episode places before us two distressed people. The first is a father on the verge of losing his young daughter, with the rites of mourning under the specter of death already organized. The second is a woman humiliated by a sickness that carries the stigma of legal impurity, preventing her from participating in religious services and from approaching the Prophet (see Lev 15:19-27). Jesus intervenes in their distress and manifests his power and goodness, both of which are those of God. Nevertheless, he refuses to give his intervention a dramatic character; the only witnesses of the girl’s raising from the dead—described in the same way as the action of Elijah (see 1 Ki 17:17, 22)—will be apostles, who are no longer seeking miracles. Here then is the portrait of Jesus: he brings life to those who approach him with faith.
- Luke 9:1 The Twelve are to share the mission of Jesus, to announce and attest the coming of salvation. Like their Lord, the apostles of the kingdom must be disinterested and conscious of the grave importance of the Gospel. They will accept hospitality simply and without consideration of personal interest. It is by clearly dissociating themselves from incredulity that they will announce the judgment that is coming (see Acts 13:51; 18:5).
- Luke 9:7 People speak of the return of Elijah as a precursor of the day of the Lord (Mal 3:23). They have known John. Now Jesus’ renown reaches the palace of the prince whom he will encounter in the course of his Passion (see Lk 23:7-12). The murderer of John evinces an idle curiosity. The action of Jesus compels each of us to ask ourselves: What do we say of Jesus?
- Luke 9:10 The preaching of Jesus so excites the crowd that they go so far as to disturb him in his retreat. He receives them and speaks to them about the kingdom of God. The miracle of the loaves is like a renewal of the prodigy of the manna expected at the time of the Messiah. In this account, Christians already discern the signs of the Eucharist: God nourishes his people. See also notes on Mt 14:13-21; 14:19; and 14:21; and Mk 6:43.
- Luke 9:18 At the opening of this passage, Jesus is found in prayer—thus Luke underlines the importance of the moment. Christ invites the Twelve to declare themselves concerning who he is. Peter precedes the others—in the Gospel, Peter’s faith has a large role (see Lk 22:31-33)—in acknowledging Christ as God, that is, as the expected Messiah whose unity with God is astonishing. In order to avoid all ambiguity about himself, Jesus recommends secrecy and for the first time announces his Passion. Contrary to what people expect, the Messiah will not save his people by a popular or political uprising but by his Death and Resurrection. The title “Son of Man” suggests the Passion and announces a glorious coming on the last day.
- Luke 9:23 To believe in Christ is to strive to share the mystery of his Death and Resurrection. To do so it is necessary for each of us to go beyond ourselves and our egoism in the ordinary conditions of life. See the kingdom of God: this expression evokes the appearances of the risen Lord or the work of the Spirit in the primitive Church.
- Luke 9:28 In a vision on a mountain, three disciples behold, for one instant, the divine splendor of Jesus. Moses and Elijah, who announced God’s plan in the Law and the Prophets, attest that it will now be accomplished by the Passion, that “passage” of Jesus, which is the new “Exodus.” As formerly in the Exodus God manifested himself in the cloud, now through the one he designates as his Son, his Chosen One (see Isa 42:1; 49:7), he will give to all people the definitive liberation. The evangelist hardly explains the unfolding of this mysterious event. He gives us the shattering experience of Jesus’ inner life to prompt our faith in Christ: to hear this man is to hear God.
- Luke 9:35 My Chosen One: this is similar to a Palestinian Jewish title found in the literature of the Dead Sea Scrolls and to Isa 42:1.
- Luke 9:37 Returning to the people, Jesus resumes the struggle. In contrast with the lapse of the disciples, the Messiah manifests his sovereign power against all the forces that enchain us, of which the person afflicted with a demon is a striking example.
- Luke 9:43 Amid popular success, Jesus keeps his eyes fixed on his Passion, the decisive act of salvation. For the believers, as for the disciples, it remains difficult to accept the necessity of the cross.
- Luke 9:46 As a result of their lack of pretense, children are the beloved of God and become models for the believer (see Lk 18:15-17). We must share this regard of Christ for the little ones, even in the way of thinking and living.
- Luke 9:49 It is necessary to accept the initiative of all those who make use of the name of Christ.
- Luke 9:51 We are at a crossroads in the life of Christ: Jesus begins to go to Jerusalem where his mystery is to be accomplished. This journey will take him from Galilee to the Holy City. In this section, Luke brings together a part of the teaching of Jesus that the other evangelists do not have or that they give in very different contexts. In these ten chapters, we find some of the most moving words of Christ about the mercy of God.
- Luke 9:51 The Samaritans refused passage to Jewish pilgrims on their way to the temple in Jerusalem, because they did not give recognition to that sanctuary. The critical text says simply that Jesus “rebuked” the disciples (v. 55); some manuscripts have: “And he said, ‘You do not know what kind of spirit you are of, for the Son of Man did not come to destroy lives, but to save them.’ ”
- Luke 9:54 An allusion to 2 Ki 1:10-12.
- Luke 9:57 Jesus demands an unconditional commitment from those who hesitate. The preaching of the kingdom is of primary urgency. On its account, we are to renounce every possession and free ourselves from even the most sacred human attachments.
- Luke 10:1 The number of those sent suggests universality, since the ancient leaders of Israel traditionally numbered seventy-two (see Num 11:24-29), and seventy-two pagan nations were listed (see Gen 10). In this passage, Luke brings together various recommendations of Jesus in order to draw up a program for the missionaries.
- Luke 10:12 That day: the day of judgment.
- Luke 10:13 See note on Mt 11:20-24.
- Luke 10:15 The netherworld: the place of the dead, i.e., the underworld (as in Acts 2:27, 31).
- Luke 10:17 In the joy of the disciples, Jesus sees the beginning of the defeat of the forces of evil inflamed against human beings, and of their leader Satan (see Lk 11:20). Jesus shares their joy; but he invites them to rejoice most of all that they are the elect of the Father, a happiness that radically surpasses all missionary success.
- Luke 10:21 In this inspired prayer, Jesus lays bare the profound movement of his heart and the very mystery of his person. He is gripped by the revelation made to the poor (i.e., children); he lives, in an inexpressible fashion, in unity with the Father in the Spirit. The expectation of kings and prophets, i.e., of the Old Testament, is now accomplished, for Jesus is here and shares with human beings God’s mysterious presence. The Church knows that by herself she is nothing in this world, but she is astounded to bring forth for all people this great revelation of God. This text constantly brings her back home to the heart of the Gospel.
- Luke 10:25 Jesus gives pride of place in his teaching to the commandment of love, which sums up the entire Law (see Mt 22:40); but love of God and love of neighbor are henceforth joined inseparably.
- Luke 10:30 Going down: Jericho lies in the deepest depression on earth, at 800 feet below sea level.
