38 No, new wine must be poured into new wineskins.

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38 But new wine must be put into new bottles; and both are preserved.

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But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(A)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(B)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(C) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(D)
I will be their God,
    and they will be my people.(E)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(F)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(G)[b](H)

13 By calling this covenant “new,”(I) he has made the first one obsolete;(J) and what is obsolete and outdated will soon disappear.

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

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17 Therefore, if anyone is in Christ,(A) the new creation(B) has come:[a] The old has gone, the new is here!(C)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

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26 I will give you a new heart(A) and put a new spirit in you; I will remove from you your heart of stone(B) and give you a heart of flesh.(C)

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26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

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He who was seated on the throne(A) said, “I am making everything new!”(B) Then he said, “Write this down, for these words are trustworthy and true.”(C)

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And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

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Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G) For through the Spirit we eagerly await by faith the righteousness for which we hope.(H) For in Christ Jesus(I) neither circumcision nor uncircumcision has any value.(J) The only thing that counts is faith expressing itself through love.(K)

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Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

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But now that you know God—or rather are known by God(A)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(B) by them all over again?(C) 10 You are observing special days and months and seasons and years!(D) 11 I fear for you, that somehow I have wasted my efforts on you.(E)

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Footnotes

  1. Galatians 4:9 Or principles

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

11 I am afraid of you, lest I have bestowed upon you labour in vain.

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Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D) 10 We have an altar from which those who minister at the tabernacle(E) have no right to eat.(F)

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Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

10 We have an altar, whereof they have no right to eat which serve the tabernacle.

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For physical training is of some value, but godliness has value for all things,(A) holding promise for both the present life(B) and the life to come.(C)

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For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

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19 They have lost connection with the head,(A) from whom the whole body,(B) supported and held together by its ligaments and sinews, grows as God causes it to grow.(C)

20 Since you died with Christ(D) to the elemental spiritual forces of this world,(E) why, as though you still belonged to the world, do you submit to its rules:(F) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(G) with use, are based on merely human commands and teachings.(H) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(I) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

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19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

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circumcised(A) on the eighth day, of the people of Israel,(B) of the tribe of Benjamin,(C) a Hebrew of Hebrews; in regard to the law, a Pharisee;(D) as for zeal,(E) persecuting the church;(F) as for righteousness based on the law,(G) faultless.

But whatever were gains to me I now consider loss(H) for the sake of Christ.

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Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

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13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B) 14 May I never boast except in the cross of our Lord Jesus Christ,(C) through which[a] the world has been crucified to me, and I to the world.(D)

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Footnotes

  1. Galatians 6:14 Or whom

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

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12 For before certain men came from James,(A) he used to eat with the Gentiles.(B) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(C) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(D) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(E) I said to Cephas(F) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(G) How is it, then, that you force Gentiles to follow Jewish customs?(H)

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12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

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