Tested by the Devil

1-2 Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.

The Devil, playing on his hunger, gave the first test: “Since you’re God’s Son, command this stone to turn into a loaf of bread.”

Jesus answered by quoting Deuteronomy: “It takes more than bread to really live.”

5-7 For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, “They’re yours in all their splendor to serve your pleasure. I’m in charge of them all and can turn them over to whomever I wish. Worship me and they’re yours, the whole works.”

Jesus refused, again backing his refusal with Deuteronomy: “Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness.”

9-11 For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, “If you are God’s Son, jump. It’s written, isn’t it, that ‘he has placed you in the care of angels to protect you; they will catch you; you won’t so much as stub your toe on a stone’?”

12 “Yes,” said Jesus, “and it’s also written, ‘Don’t you dare tempt the Lord your God.’”

13 That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.

To Set the Burdened Free

14-15 Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone’s acclaim and pleasure.

16-21 He came to Nazareth where he had been raised. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,

God’s Spirit is on me;
    he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
    recovery of sight to the blind,
To set the burdened and battered free,
    to announce, “This is God’s time to shine!”

He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”

22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, “Isn’t this Joseph’s son, the one we’ve known since he was just a kid?”

23-27 He answered, “I suppose you’re going to quote the proverb, ‘Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.’ Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.”

28-30 That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.

31-32 He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.

33-34 In the meeting place that day there was a man demonically disturbed. He screamed, “Stop! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”

35 Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.

36-37 That knocked the wind out of everyone and got them whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.

He Healed Them All

38-39 He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.

40-41 When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.

42-44 He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.

While genealogies may seem tedious, for people in many cultures (including Luke’s), genealogies are important and meaningful because they give a sense of identity and history. Luke places Jesus in the mainstream of biblical history, connected to King David, Abraham, Noah, and Adam. By connecting Jesus with Adam, and ultimately with God, Luke shows how Jesus is connected to and relevant for all people, and he may also be suggesting that in Jesus God is launching a new humanity, with Jesus as the new Adam. Unlike the first Adam, though, Jesus will be completely faithful to God, as the next episode makes clear. Perhaps echoing Adam and Eve being tempted by the serpent in the garden (Genesis 3:1–7), Luke moves from the stories of Jesus’ beginnings to His temptation.

When Jesus returned from the Jordan River, He was full of the Holy Spirit, and the Holy Spirit led Him away from the cities and towns and out into the desert.

For 40 days, the Spirit led Him from place to place in the desert, and while there, the devil tempted Jesus. Jesus was fasting, eating nothing during this time, and at the end, He was terribly hungry. At that point, the devil came to Him.

Devil: Since You’re the Son of God, You don’t need to be hungry. Just tell this stone to transform itself into bread.

Jesus: It is written in the Hebrew Scriptures, “People need more than bread to live.”[a]

Then the devil gave Jesus a vision. It was as if He traveled around the world in an instant and saw all the kingdoms of the world at once.

Devil: All these kingdoms, all their glory, I’ll give to You. They’re mine to give because this whole world has been handed over to me. If You just worship me, then everything You see will all be Yours. All Yours!

Jesus: [Get out of My face, Satan!][b] The Hebrew Scriptures say, “Worship and serve the Eternal One your God—only Him—and nobody else.”[c]

Then the devil led Jesus to Jerusalem, and he transported Jesus to stand upon the pinnacle of the temple.

Devil: Since You’re the Son of God, just jump. Just throw Yourself into the air. 10 You keep quoting the Hebrew Scriptures. They themselves say,

    He will put His heavenly messengers in charge of You,
        to keep You safe in every way.

11 And,

    They will hold You up in their hands
        so that You do not smash Your foot against a stone.[d]

Jesus: 12 Yes, but the Hebrew Scriptures also say, “You will not presume on God; you will not test the Lord, the one True God.”[e]

13 The devil had no more temptations to offer that day, so he left Jesus, preparing to return at some other opportune time.

14 Jesus returned to Galilee in the power of the Holy Spirit, and soon people across the region had heard news of Him. 15 He would regularly go into their synagogues and teach. His teaching earned Him the respect and admiration of everyone who heard Him.

16 He eventually came to His hometown, Nazareth, and did there what He had done elsewhere in Galilee—entered the synagogue and stood up to read from the Hebrew Scriptures.

17 The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

18 The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
    to be His representative to the poor, to preach good news to them.

Luke’s audience doesn’t divide the world into sacred vs. secular or religious vs. political. For them, life is integrated. And for them, these “religious” words from Isaiah have a powerful and “political” meaning: because they see themselves as oppressed by the Roman occupation, Jesus’ words suggest that His “good news” describes a powerful change about to come—a change that will rescue the people from their oppression. His fellow Jews have long been waiting for a savior to free them from Roman oppression. Jesus tells them their hopes are about to be fulfilled. But then, just as people speak well of Jesus, He lets them know their expectations aren’t in line with God’s plans. He tells them not to expect God to fit into their boxes and suggests the unthinkable: that God cares for the Gentiles, the very people who are oppressing them! They aren’t too pleased by this.

He sent Me to tell those who are held captive that they can now be set free,
    and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
19 In short, the Spirit is upon Me to proclaim that now is the time;
    this is the jubilee season of the Eternal One’s grace.[f]

20 Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. 21 He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing.

22 At first everyone was deeply impressed with the gracious words that poured from Jesus’ lips. Everyone spoke well of Him and was amazed that He could say these things.

Everyone: Wait. This is only the son of Joseph, right?

Jesus: 23 You’re about to quote the old proverb to Me, “Doctor, heal yourself!” Then you’re going to ask Me to prove Myself to you by doing the same miracles I did in Capernaum. 24 But face the truth: hometowns always reject their homegrown prophets.

25 Think back to the prophet Elijah. There were many needy Jewish widows in his homeland, Israel, when a terrible famine persisted there for three and a half years. 26 Yet the only widow God sent Elijah to help was an outsider from Zarephath in Sidon.[g]

27 It was the same with the prophet Elisha. There were many Jewish lepers in his homeland, but the only one he healed—Naaman—was an outsider from Syria.[h]

28 The people in the synagogue became furious when He said these things. 29 They seized Jesus, took Him to the edge of town, and pushed Him right to the edge of the cliff on which the city was built. They would have pushed Him off and killed Him, 30 but He passed through the crowd and went on His way.

31-33 Next He went to Capernaum, another Galilean city. Again He was in the synagogue teaching on the Sabbath, and as before, the people were enthralled by His words. He had a way of saying things—a special authority, a unique power.

In attendance that day was a man with a demonic spirit.

Demon-Possessed Man (screaming at Jesus): 34 Get out of here! Leave us alone! What’s Your agenda, Jesus of Nazareth? Have You come to destroy us? I know who You are: You’re the Holy One, the One sent by God!

Jesus (firmly rebuking the demon): 35 Be quiet. Get out of that man!

Then the demonic spirit immediately threw the man into a fit, and he collapsed right there in the middle of the synagogue. It was clear the demon had come out, and the man was completely fine after that. 36 Everyone was shocked to see this, and they couldn’t help but talk about it.

Synagogue Members: What’s this about? What’s the meaning of this message? Jesus speaks with authority, and He has power to command demonic spirits to go away.

The essential message of Jesus can be summed up this way: the kingdom of God is available to everyone, starting now. When Jesus refers to the kingdom of God, He doesn’t mean something that happens after death, far off in heaven; He equates the kingdom of God with God’s will being done on earth as it is in heaven. So the kingdom of God is life as God intends it to be—life to the full, life in peace and justice, life in abundance and love. Individuals enter the Kingdom when they enter into a relationship with Jesus, when they trust Him enough to follow His ways. But make no mistake, the Kingdom is about more than individual lives; it is about the transformation and renewal of all God has created. It may start with individual responses, but it doesn’t stop there.

Jesus describes His purpose as proclaiming this message. But Jesus not only expresses His message of the kingdom of God in words, He also dramatizes it in deeds. Luke calls these amazing deeds “signs and wonders,” suggesting that these actions have symbolic meaning, which is significant, and are wonderful, which means they fill people with awe and wonder. In the coming chapters, the wonder that the original eyewitnesses feel is palpable, and Jesus’ actions are significant signs of the kingdom of God.

37 The excitement about Jesus spread into every corner of the surrounding region.

38 Picture this:

Jesus then leaves that synagogue and goes over to Simon’s place. Simon’s mother-in-law is there. She is sick with a high fever. Simon’s family asks Jesus to help her.

39 Jesus stands over her, and just as He had rebuked the demon, He rebukes the fever, and the woman’s temperature returns to normal. She feels so much better that she gets right up and cooks them all a big meal.

40 By this time, it’s just before nightfall, and as the sun sets, groups of families, friends, and bystanders come until a huge crowd has gathered. Each group has brought along family members or friends who are sick with any number of diseases. One by one, Jesus lays His hands on them and heals them. 41 On several occasions, demonic spirits are expelled from these people, after shouting at Jesus, “You are the Son of God!”

Jesus always rebukes them and tells them to be quiet. They know He is the Anointed One, but He doesn’t want to be acclaimed in this way.

42 The next morning, Jesus sneaks away. He finds a place away from the crowds, but soon they find Him. The crowd tries their best to keep Him from leaving.

Jesus: 43 No, I cannot stay. I need to preach the kingdom of God to other cities too. This is the purpose I was sent to fulfill.

44 So He proceeds from synagogue to synagogue across Judea,[i] preaching His message of the kingdom of God.

Footnotes

  1. 4:4 Deuteronomy 8:3
  2. 4:8 Many early manuscripts omit this portion.
  3. 4:8 Deuteronomy 6:13; 10:20
  4. 4:10–11 Psalm 91:11–12
  5. 4:12 Deuteronomy 6:16
  6. 4:18–19 Isaiah 61:1–2
  7. 4:26 1 Kings 17:8–16
  8. 4:27 2 Kings 5:1–14
  9. 4:44 Other early manuscripts read “Galilee.”

The Temptation of Jesus

(A)And Jesus, (B)full of the Holy Spirit, (C)returned from the Jordan and was led (D)by the Spirit in the wilderness for (E)forty days, (F)being tempted by the devil. (G)And he ate nothing during those days. And when they were ended, (H)he was hungry. The devil said to him, “If you are (I)the Son of God, command (J)this stone to become bread.” And Jesus answered him, (K)“It is written, (L)‘Man shall not live by bread alone.’” (M)And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you (N)I will give all this authority and their glory, (O)for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, (P)“It is written,

(Q)“‘You shall worship the Lord your God,
    and (R)him only shall you serve.’”

(S)And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are (T)the Son of God, throw yourself down from here, 10 for it is written,

(U)“‘He will command his angels concerning you,
    to guard you,’

11 and

(V)“‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”

12 And Jesus answered him, “It is said, (W)‘You shall not (X)put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him (Y)until an opportune time.

Jesus Begins His Ministry

14 (Z)And Jesus returned (AA)in the power of the Spirit to Galilee, and (AB)a report about him went out through all the surrounding country. 15 And (AC)he taught in their synagogues, being glorified by all.

Jesus Rejected at Nazareth

16 (AD)And he came to (AE)Nazareth, where he had been brought up. And (AF)as was his custom, (AG)he went to the synagogue on the Sabbath day, and he stood up (AH)to read. 17 And (AI)the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18 (AJ)“The Spirit of the Lord (AK)is upon me,
    because he has anointed me
    to (AL)proclaim good news to the poor.
(AM)He has sent me to proclaim liberty to the captives
    and (AN)recovering of sight to the blind,
    (AO)to set at liberty those who are oppressed,
19 (AP)to proclaim the year of the Lord's favor.”

20 And he rolled up the scroll and gave it back to the attendant and (AQ)sat down. And the eyes of all in the synagogue were (AR)fixed on him. 21 And he began to say to them, “Today (AS)this Scripture (AT)has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at (AU)the gracious words that were coming from his mouth. And they said, (AV)“Is not this (AW)Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, (AX)‘“Physician, heal yourself.” What we have heard you did (AY)at Capernaum, do here in your hometown as well.’” 24 And he said, “Truly, I say to you, (AZ)no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when (BA)the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them (BB)but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And (BC)there were many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed, (BD)but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and (BE)drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But (BF)passing through their midst, he went away.

Jesus Heals a Man with an Unclean Demon

31 (BG)And he (BH)went down to Capernaum, a city of Galilee. And (BI)he was teaching them (BJ)on the Sabbath, 32 and (BK)they were astonished at his teaching, (BL)for his word possessed authority. 33 And (BM)in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha![b] (BN)What have you to do with us, Jesus of Nazareth? Have you come to destroy us? (BO)I know who you are—(BP)the Holy One of God.” 35 But Jesus (BQ)rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And (BR)they were all amazed and said to one another, “What is this word? (BS)For with authority and power he commands the unclean spirits, and they come out!” 37 And (BT)reports about him went out into every place in the surrounding region.

Jesus Heals Many

38 (BU)And he arose and left the synagogue and entered Simon's house. Now (BV)Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and (BW)rebuked the fever, and it left her, and immediately she rose and began to serve them.

40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and (BX)he laid his hands on every one of them and healed them. 41 (BY)And demons also came out of many, (BZ)crying, “You are (CA)the Son of God!” But he rebuked them and (CB)would not allow them to speak, because they knew that he was (CC)the Christ.

Jesus Preaches in Synagogues

42 (CD)And when it was day, he departed and went (CE)into a desolate place. And (CF)the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, (CG)“I must (CH)preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching (CI)in the synagogues of Judea.[c]

Footnotes

  1. Luke 4:27 Leprosy was a term for several skin diseases; see Leviticus 13
  2. Luke 4:34 Or Leave us alone
  3. Luke 4:44 Some manuscripts Galilee