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27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

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27 And beginning with Moses(A) and all the Prophets,(B) he explained to them what was said in all the Scriptures concerning himself.(C)

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14 All right then, the Lord himself will give you the sign. Look! The virgin[a] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).

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Footnotes

  1. 7:14 Or young woman.

14 Therefore the Lord himself will give you[a] a sign:(A) The virgin[b](B) will conceive and give birth to a son,(C) and[c] will call him Immanuel.[d](D)

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Footnotes

  1. Isaiah 7:14 The Hebrew is plural.
  2. Isaiah 7:14 Or young woman
  3. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  4. Isaiah 7:14 Immanuel means God with us.

44 Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.”

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44 He said to them, “This is what I told you while I was still with you:(A) Everything must be fulfilled(B) that is written about me in the Law of Moses,(C) the Prophets(D) and the Psalms.”(E)

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53 Who has believed our message?
    To whom has the Lord revealed his powerful arm?
My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away.[b]
No one cared that he died without descendants,
    that his life was cut short in midstream.[c]
But he was struck down
    for the rebellion of my people.
He had done no wrong
    and had never deceived anyone.
But he was buried like a criminal;
    he was put in a rich man’s grave.

10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.

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Footnotes

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
  2. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  3. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

53 Who has believed our message(A)
    and to whom has the arm(B) of the Lord been revealed?(C)
He grew up before him like a tender shoot,(D)
    and like a root(E) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(F) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(G) and familiar with pain.(H)
Like one from whom people hide(I) their faces
    he was despised,(J) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(K)
yet we considered him punished by God,(L)
    stricken by him, and afflicted.(M)
But he was pierced(N) for our transgressions,(O)
    he was crushed(P) for our iniquities;
the punishment(Q) that brought us peace(R) was on him,
    and by his wounds(S) we are healed.(T)
We all, like sheep, have gone astray,(U)
    each of us has turned to our own way;(V)
and the Lord has laid on him
    the iniquity(W) of us all.

He was oppressed(X) and afflicted,
    yet he did not open his mouth;(Y)
he was led like a lamb(Z) to the slaughter,(AA)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(AB) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AC)
    for the transgression(AD) of my people he was punished.[b]
He was assigned a grave with the wicked,(AE)
    and with the rich(AF) in his death,
though he had done no violence,(AG)
    nor was any deceit in his mouth.(AH)

10 Yet it was the Lord’s will(AI) to crush(AJ) him and cause him to suffer,(AK)
    and though the Lord makes[c] his life an offering for sin,(AL)
he will see his offspring(AM) and prolong his days,
    and the will of the Lord will prosper(AN) in his hand.
11 After he has suffered,(AO)
    he will see the light(AP) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AQ) will justify(AR) many,
    and he will bear their iniquities.(AS)
12 Therefore I will give him a portion among the great,[g](AT)
    and he will divide the spoils(AU) with the strong,[h]
because he poured out his life unto death,(AV)
    and was numbered with the transgressors.(AW)
For he bore(AX) the sin of many,(AY)
    and made intercession(AZ) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

True and False Prophets

15 Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him.

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15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites.(A) You must listen to him.

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Zion’s Coming King

Rejoice, O people of Zion![a]
    Shout in triumph, O people of Jerusalem!
Look, your king is coming to you.
    He is righteous and victorious,[b]
yet he is humble, riding on a donkey—
    riding on a donkey’s colt.

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Footnotes

  1. 9:9a Hebrew O daughter of Zion!
  2. 9:9b Hebrew and is being vindicated.

The Coming of Zion’s King

Rejoice greatly, Daughter Zion!(A)
    Shout,(B) Daughter Jerusalem!
See, your king comes to you,(C)
    righteous and victorious,(D)
lowly and riding on a donkey,(E)
    on a colt, the foal of a donkey.(F)

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14 “The day will come, says the Lord, when I will do for Israel and Judah all the good things I have promised them.

15 “In those days and at that time
    I will raise up a righteous descendant[a] from King David’s line.
    He will do what is just and right throughout the land.

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Footnotes

  1. 33:15 Hebrew a righteous branch.

14 “‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise(A) I made to the people of Israel and Judah.

15 “‘In those days and at that time
    I will make a righteous(B) Branch(C) sprout from David’s line;(D)
    he will do what is just and right in the land.

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43 He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”

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43 All the prophets testify about him(A) that everyone(B) who believes(C) in him receives forgiveness of sins through his name.”(D)

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39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!

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39 You study[a] the Scriptures(A) diligently because you think that in them you have eternal life.(B) These are the very Scriptures that testify about me,(C)

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Footnotes

  1. John 5:39 Or 39 Study

45 Philip went to look for Nathanael and told him, “We have found the very person Moses[a] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

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Footnotes

  1. 1:45 Greek Moses in the law.

45 Philip found Nathanael(A) and told him, “We have found the one Moses wrote about in the Law,(B) and about whom the prophets also wrote(C)—Jesus of Nazareth,(D) the son of Joseph.”(E)

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18 And through your descendants all the nations of the earth will be blessed—all because you have obeyed me.”

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18 and through your offspring[a] all nations on earth will be blessed,[b](A) because you have obeyed me.”(B)

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Footnotes

  1. Genesis 22:18 Or seed
  2. Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)

45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. 46 If you really believed Moses, you would believe me, because he wrote about me. 47 But since you don’t believe what he wrote, how will you believe what I say?”

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45 “But do not think I will accuse you before the Father. Your accuser is Moses,(A) on whom your hopes are set.(B) 46 If you believed Moses, you would believe me, for he wrote about me.(C) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(D)

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I offered my back to those who beat me
    and my cheeks to those who pulled out my beard.
I did not hide my face
    from mockery and spitting.

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I offered my back to those who beat(A) me,
    my cheeks to those who pulled out my beard;(B)
I did not hide my face
    from mocking and spitting.(C)

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