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20 But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him.

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20 The chief priests and our rulers(A) handed him over to be sentenced to death, and they crucified him;

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27 The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. 28 They found no legal reason to execute him, but they asked Pilate to have him killed anyway.

29 “When they had done all that the prophecies said about him, they took him down from the cross[a] and placed him in a tomb.

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Footnotes

  1. 13:29 Greek from the tree.

27 The people of Jerusalem and their rulers did not recognize Jesus,(A) yet in condemning him they fulfilled the words of the prophets(B) that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.(C) 29 When they had carried out all that was written about him,(D) they took him down from the cross(E) and laid him in a tomb.(F)

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Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed? 10 Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene,[a] the man you crucified but whom God raised from the dead.

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Footnotes

  1. 4:10 Or Jesus Christ of Nazareth.

Then Peter, filled with the Holy Spirit,(A) said to them: “Rulers and elders of the people!(B) If we are being called to account today for an act of kindness shown to a man who was lame(C) and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth,(D) whom you crucified but whom God raised from the dead,(E) that this man stands before you healed.

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13 For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him. 14 You rejected this holy, righteous one and instead demanded the release of a murderer. 15 You killed the author of life, but God raised him from the dead. And we are witnesses of this fact!

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13 The God of Abraham, Isaac and Jacob,(A) the God of our fathers,(B) has glorified his servant Jesus. You handed him over(C) to be killed, and you disowned him before Pilate,(D) though he had decided to let him go.(E) 14 You disowned the Holy(F) and Righteous One(G) and asked that a murderer be released to you.(H) 15 You killed the author of life, but God raised him from the dead.(I) We are witnesses(J) of this.

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13 Then Pilate called together the leading priests and other religious leaders, along with the people,

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13 Pilate called together the chief priests, the rulers and the people,

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20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death.

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20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(A)

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30 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.[a] 31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.

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Footnotes

  1. 5:30 Greek on a tree.

30 The God of our ancestors(A) raised Jesus from the dead(B)—whom you killed by hanging him on a cross.(C) 31 God exalted him to his own right hand(D) as Prince and Savior(E) that he might bring Israel to repentance and forgive their sins.(F)

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27 “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. 28 But everything they did was determined beforehand according to your will.

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27 Indeed Herod(A) and Pontius Pilate(B) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(C) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(D)

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Jesus before the Council

66 At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council,[a] 67 and they said, “Tell us, are you the Messiah?”

But he replied, “If I tell you, you won’t believe me. 68 And if I ask you a question, you won’t answer. 69 But from now on the Son of Man will be seated in the place of power at God’s right hand.[b]

70 They all shouted, “So, are you claiming to be the Son of God?”

And he replied, “You say that I am.”

71 “Why do we need other witnesses?” they said. “We ourselves heard him say it.”

Jesus’ Trial before Pilate

23 Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

Footnotes

  1. 22:66 Greek before their Sanhedrin.
  2. 22:69 See Ps 110:1.

Jesus Before Pilate and Herod(A)(B)(C)

66 At daybreak the council(D) of the elders of the people, both the chief priests and the teachers of the law, met together,(E) and Jesus was led before them. 67 “If you are the Messiah,” they said, “tell us.”

Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer.(F) 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”(G)

70 They all asked, “Are you then the Son of God?”(H)

He replied, “You say that I am.”(I)

71 Then they said, “Why do we need any more testimony? We have heard it from his own lips.”

23 Then the whole assembly rose and led him off to Pilate.(J) And they began to accuse him, saying, “We have found this man subverting our nation.(K) He opposes payment of taxes to Caesar(L) and claims to be Messiah, a king.”(M)

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(N)

But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(O) and has come all the way here.”

Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

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Footnotes

  1. 15:1 Greek the Sanhedrin; also in 15:43.

Jesus Before Pilate(A)

15 Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

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Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

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Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.(A) So they bound him, led him away and handed him over(B) to Pilate the governor.(C)

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