23 Then the whole assembly rose and led him off to Pilate.(A) And they began to accuse him, saying, “We have found this man subverting our nation.(B) He opposes payment of taxes to Caesar(C) and claims to be Messiah, a king.”(D)

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(E)

But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(F) and has come all the way here.”

On hearing this, Pilate asked if the man was a Galilean.(G) When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,(H) who was also in Jerusalem at that time.

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(I) From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer.(J) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(K) they sent him back to Pilate. 12 That day Herod and Pilate became friends(L)—before this they had been enemies.

13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(M) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(N) and then release him.” [17] [a]

18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(O) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(P)

23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

The Crucifixion of Jesus(Q)

26 As the soldiers led him away, they seized Simon from Cyrene,(R) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(S) 27 A large number of people followed him, including women who mourned and wailed(T) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(U) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(V) 30 Then

“‘they will say to the mountains, “Fall on us!”
    and to the hills, “Cover us!”’[b](W)

31 For if people do these things when the tree is green, what will happen when it is dry?”(X)

32 Two other men, both criminals, were also led out with him to be executed.(Y) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(Z) forgive them, for they do not know what they are doing.”[c](AA) And they divided up his clothes by casting lots.(AB)

35 The people stood watching, and the rulers even sneered at him.(AC) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(AD)

36 The soldiers also came up and mocked him.(AE) They offered him wine vinegar(AF) 37 and said, “If you are the king of the Jews,(AG) save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.(AH)

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(AI)

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(AJ)

42 Then he said, “Jesus, remember me when you come into your kingdom.[d](AK)

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(AL)

The Death of Jesus(AM)

44 It was now about noon, and darkness came over the whole land until three in the afternoon,(AN) 45 for the sun stopped shining. And the curtain of the temple(AO) was torn in two.(AP) 46 Jesus called out with a loud voice,(AQ) “Father, into your hands I commit my spirit.”[e](AR) When he had said this, he breathed his last.(AS)

47 The centurion, seeing what had happened, praised God(AT) and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts(AU) and went away. 49 But all those who knew him, including the women who had followed him from Galilee,(AV) stood at a distance,(AW) watching these things.

The Burial of Jesus(AX)

50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.(AY) 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day,(AZ) and the Sabbath was about to begin.

55 The women who had come with Jesus from Galilee(BA) followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes.(BB) But they rested on the Sabbath in obedience to the commandment.(BC)

Footnotes

  1. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
  2. Luke 23:30 Hosea 10:8
  3. Luke 23:34 Some early manuscripts do not have this sentence.
  4. Luke 23:42 Some manuscripts come with your kingly power
  5. Luke 23:46 Psalm 31:5

Psalm 83[a]

A song. A psalm of Asaph.

O God, do not remain silent;(A)
    do not turn a deaf ear,
    do not stand aloof, O God.
See how your enemies growl,(B)
    how your foes rear their heads.(C)
With cunning they conspire(D) against your people;
    they plot against those you cherish.(E)
“Come,” they say, “let us destroy(F) them as a nation,(G)
    so that Israel’s name is remembered(H) no more.”

With one mind they plot together;(I)
    they form an alliance against you—
the tents of Edom(J) and the Ishmaelites,
    of Moab(K) and the Hagrites,(L)
Byblos,(M) Ammon(N) and Amalek,(O)
    Philistia,(P) with the people of Tyre.(Q)
Even Assyria(R) has joined them
    to reinforce Lot’s descendants.[b](S)

Do to them as you did to Midian,(T)
    as you did to Sisera(U) and Jabin(V) at the river Kishon,(W)
10 who perished at Endor(X)
    and became like dung(Y) on the ground.
11 Make their nobles like Oreb and Zeeb,(Z)
    all their princes like Zebah and Zalmunna,(AA)
12 who said, “Let us take possession(AB)
    of the pasturelands of God.”

13 Make them like tumbleweed, my God,
    like chaff(AC) before the wind.
14 As fire consumes the forest
    or a flame sets the mountains ablaze,(AD)
15 so pursue them with your tempest(AE)
    and terrify them with your storm.(AF)
16 Cover their faces with shame,(AG) Lord,
    so that they will seek your name.

17 May they ever be ashamed and dismayed;(AH)
    may they perish in disgrace.(AI)
18 Let them know that you, whose name is the Lord(AJ)
    that you alone are the Most High(AK) over all the earth.(AL)

Footnotes

  1. Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
  2. Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns,(A) the people assembled(B) together as one in Jerusalem. Then Joshua(C) son of Jozadak(D) and his fellow priests and Zerubbabel son of Shealtiel(E) and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses(F) the man of God. Despite their fear(G) of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices.(H) Then in accordance with what is written, they celebrated the Festival of Tabernacles(I) with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon(J) sacrifices and the sacrifices for all the appointed sacred festivals of the Lord,(K) as well as those brought as freewill offerings to the Lord. On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.

Rebuilding the Temple

Then they gave money to the masons and carpenters,(L) and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs(M) by sea from Lebanon(N) to Joppa, as authorized by Cyrus(O) king of Persia.

In the second month(P) of the second year after their arrival at the house of God in Jerusalem, Zerubbabel(Q) son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty(R) years old and older to supervise the building of the house of the Lord. Joshua(S) and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[a]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid(T) the foundation of the temple of the Lord, the priests in their vestments and with trumpets,(U) and the Levites (the sons of Asaph) with cymbals, took their places to praise(V) the Lord, as prescribed by David(W) king of Israel.(X) 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”(Y)

And all the people gave a great shout(Z) of praise to the Lord, because the foundation(AA) of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple,(AB) wept(AC) aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy(AD) from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(AE) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(AF) king of Assyria, who brought us here.”(AG)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(AH)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[b](AI) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[c](AJ) they lodged an accusation against the people of Judah and Jerusalem.(AK)

And in the days of Artaxerxes(AL) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(AM) language.[d][e]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(AN)—the judges, officials and administrators over the people from Persia, Uruk(AO) and Babylon, the Elamites of Susa,(AP) 10 and the other people whom the great and honorable Ashurbanipal(AQ) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(AR)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(AS)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(AT) will be paid, and eventually the royal revenues will suffer.[f] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(AU) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(AV) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(AW)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(AX) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(AY) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(AZ)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(BA) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(BB) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(BC) the prophet and Zechariah(BD) the prophet, a descendant of Iddo, prophesied(BE) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(BF) son of Shealtiel and Joshua(BG) son of Jozadak set to work(BH) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(BI) governor of Trans-Euphrates, and Shethar-Bozenai(BJ) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(BK) They[g] also asked, “What are the names of those who are constructing this building?” But the eye of their God(BL) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(BM) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(BN) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(BO) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(BP) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(BQ)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(BR) to rebuild this house of God. 14 He even removed from the temple[h] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[i] in Babylon.(BS) Then King Cyrus gave them to a man named Sheshbazzar,(BT) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(BU) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(BV) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

Footnotes

  1. Ezra 3:9 Hebrew Yehudah, a variant of Hodaviah
  2. Ezra 4:4 Or and troubled them as they built
  3. Ezra 4:6 Hebrew Ahasuerus
  4. Ezra 4:7 Or written in Aramaic and translated
  5. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  6. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.
  7. Ezra 5:4 See Septuagint; Aramaic We.
  8. Ezra 5:14 Or palace
  9. Ezra 5:14 Or palace

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