Jesus Before the Council

66 (A)When day came, (B)the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their (C)council, and they (D)said,

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Jesus Before Pilate and Herod(A)(B)(C)

66 At daybreak the council(D) of the elders of the people, both the chief priests and the teachers of the law, met together,(E) and Jesus was led before them.

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66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

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Jesus Delivered to Pilate

15 (A)And as soon as it was morning, the chief priests (B)held a consultation with the elders and scribes and the whole council. And (C)they bound Jesus and (D)led him away and (E)delivered him over to (F)Pilate.

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Jesus Before Pilate(A)

15 Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

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15 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

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Jesus Delivered to Pilate

27 (A)When morning came, all the chief priests and the elders of the people (B)took counsel against Jesus to put him to death.

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Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.(A)

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27 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

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as (A)the high priest and (B)the whole council of elders can bear me witness. From them I received letters to (C)the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

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as the high priest and all the Council(A) can themselves testify. I even obtained letters from them to their associates(B) in Damascus,(C) and went there to bring these people as prisoners to Jerusalem to be punished.

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As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

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25 who through the mouth of our father David, your servant,[a] said by the Holy Spirit,

(A)“‘Why did the Gentiles rage,
    and the peoples plot in vain?
26 The kings of the earth set themselves,
    and (B)the rulers were gathered together,
    against the Lord and against his (C)Anointed’[b]

27 for truly in this city there were gathered together against your (D)holy servant Jesus, (E)whom you anointed, both (F)Herod and (G)Pontius Pilate, along (H)with the Gentiles and (I)the peoples of Israel, 28 (J)to do whatever your hand and (K)your plan had predestined to take place.

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Footnotes

  1. Acts 4:25 Or child; also verses 27, 30
  2. Acts 4:26 Or Christ

25 You spoke by the Holy Spirit through the mouth of your servant, our father David:(A)

“‘Why do the nations rage
    and the peoples plot in vain?
26 The kings of the earth rise up
    and the rulers band together
against the Lord
    and against his anointed one.[a][b](B)

27 Indeed Herod(C) and Pontius Pilate(D) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(E) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(F)

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Footnotes

  1. Acts 4:26 That is, Messiah or Christ
  2. Acts 4:26 Psalm 2:1,2

25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

28 For to do whatsoever thy hand and thy counsel determined before to be done.

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22 But I say to you that (A)everyone who is angry with his brother[a] will be liable (B)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (C)the hell[c] of fire.

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Footnotes

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Jesus Before Pilate

28 (A)Then they led Jesus (B)from the house of Caiaphas to (C)the governor's headquarters.[a] It was early morning. They themselves did not enter the governor's headquarters, (D)so that they would not be defiled, (E)but could eat the Passover.

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Footnotes

  1. John 18:28 Greek the praetorium

Jesus Before Pilate(A)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(B) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(C) because they wanted to be able to eat the Passover.(D)

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28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

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The Reign of the Lord's Anointed

(A)Why do (B)the nations rage[a]
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his (C)Anointed, saying,
“Let us (D)burst their bonds apart
    and cast away their cords from us.”

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Footnotes

  1. Psalm 2:1 Or nations noisily assemble

Psalm 2

Why do the nations conspire[a]
    and the peoples plot(A) in vain?
The kings(B) of the earth rise up
    and the rulers band together
    against the Lord and against his anointed,(C) saying,
“Let us break their chains(D)
    and throw off their shackles.”(E)

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Footnotes

  1. Psalm 2:1 Hebrew; Septuagint rage

Why do the heathen rage, and the people imagine a vain thing?

The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

Let us break their bands asunder, and cast away their cords from us.

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