20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

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Paying Taxes to Caesar(A)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(B) so that they might hand him over to the power and authority of the governor.(C)

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54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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54 waiting to catch him in something he might say.(A)

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And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

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So they bound him, led him away and handed him over(A) to Pilate the governor.(B)

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15 Then went the Pharisees, and took counsel how they might entangle him in his talk.

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Shew me the tribute money. And they brought unto him a penny.

20 And he saith unto them, Whose is this image and superscription?

21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

22 When they had heard these words, they marvelled, and left him, and went their way.

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Paying the Imperial Tax to Caesar(A)

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(B) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](C) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(D) and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.(E)

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Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens

15 The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever.

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15 Those who hate the Lord would cringe(A) before him,
    and their punishment would last forever.

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And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

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In their greed(A) these teachers will exploit you(B) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

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28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

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Jesus Before Pilate(A)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(B) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(C) because they wanted to be able to eat the Passover.(D) 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(E)

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26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

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26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

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19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

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19 I had been like a gentle lamb led to the slaughter;(A) I did not realize that they had plotted(B) against me, saying,

“Let us destroy the tree and its fruit;
    let us cut him off from the land of the living,(C)
    that his name be remembered(D) no more.”

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20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

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20 The ruthless(A) will vanish,(B)
    the mockers(C) will disappear,
    and all who have an eye for evil(D) will be cut down—
21 those who with a word make someone out to be guilty,
    who ensnare the defender in court(E)
    and with false testimony(F) deprive the innocent of justice.(G)

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13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

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Paying the Imperial Tax to Caesar(A)

13 Later they sent some of the Pharisees and Herodians(B) to Jesus to catch him(C) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[a] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(D)

And they were amazed at him.

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Footnotes

  1. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

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Some of them were looking for a reason to accuse Jesus, so they watched him closely(A) to see if he would heal him on the Sabbath.(B)

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10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

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10 I hear many whispering,
    “Terror(A) on every side!
    Denounce(B) him! Let’s denounce him!”
All my friends(C)
    are waiting for me to slip,(D) saying,
“Perhaps he will be deceived;
    then we will prevail(E) over him
    and take our revenge(F) on him.”

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