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A Lesson for the Disciples

16 Now Yeshua was also saying to the disciples, “There was a rich man who had a household manager, and this manager was accused of squandering his belongings. So he called the manager and said to him, ‘What’s this I hear about you? Give an accounting of your management, because you cannot be manager any longer.’

“Then the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. I know what I’ll do, so that when I’m put out of management others will welcome me into their homes.’ So he called in each one of his master’s debtors, and he said to the first, ‘How much do you owe my master?’

“He said, ‘One hundred units of olive oil.’

“The manager said to him, ‘Take your bill, sit down quickly, and write fifty.’ Then he said to another, ‘Now how much do you owe?’

“He said, ‘A hundred units of wheat.’

“The manager said to him, ‘Take your bill and write eighty.’

“Now the master praised the crooked manager because he had acted shrewdly, for the sons of this age are smarter when dealing with their own generation than the sons of light. I say to you, make friends for yourselves from the wealth of the world, so when it runs out, they will welcome you into the eternal shelters.

10 “One who is faithful in the smallest matters is also faithful in much, and the one unjust in the smallest matters will likewise be unjust in much. 11 So then, if you cannot be trusted with unjust wealth, who will trust you with true wealth? 12 Now if you have not been trustworthy with what belongs to another, who will give you anything of your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will stick by one and look down on the other. You cannot serve God and money.”[a]

The Pharisees Listen In

14 Now the Pharisees, who were lovers of money, were listening to all these things and sneering at Yeshua. 15 But He said to them, “You are the ones who justify yourselves before the people, but God knows your hearts.[b] For what is prized among men is detestable in God’s sight.”

16 “The Torah and the Prophets were proclaimed until John. Since then, the Good News of the kingdom of God is being proclaimed, and everyone tries forcing his way in. 17 But it is easier for heaven and earth to pass away than for a single serif[c] of the Torah to fail. 18 Everyone who divorces his wife and marries another commits adultery. And he who marries one who is divorced from a husband commits adultery.

19 “Now there was a rich man dressed in purple and fine linen, living it up in luxury every day. 20 But a poor man named Lazarus had been laid at his gate, covered with sores 21 and longing to be fed with what fell from the rich man’s table. Besides, even the dogs were coming to lick his sores.

22 “It happened that the poor man died and was carried by the angels to Abraham’s side. Then the rich man also died and was buried. 23 And from Sheol, as he was in torment, he raised his eyes. And he sees Abraham far off, and Lazarus at his side. [d] 24 So he cried out and said, ‘Father Abraham, have mercy on me! And send Lazarus so he may dip the tip of his finger in water and cool off my tongue, because I am suffering torment in this flame.’[e]

25 “But Abraham said, ‘Son, remember that in your life you received your good things, even as Lazarus received the bad things. But now he is comforted here, and you are tormented. 26 Besides all this, between us and you a great chasm is firmly set, so that those who want to cross over to you cannot, nor can those from there cross over to us.

27 “Then the rich man said, ‘I beg you then, Father Abraham, send Lazarus to my father’s house! 28 For I have five brothers to warn, so that they will not also come to this place of torment.’

29 “But Abraham says, ‘They have Moses and the Prophets. Let them listen to them.’

30 “But he said, ‘No, Father Abraham, but if someone from the dead goes to them, they will repent.’

31 “But Abraham said, ‘If they do not listen to Moses and the Prophets, neither will they be convinced even if someone rises from the dead!’”

Back to Teaching His Own

17 Then Yeshua said to His disciples, “Stumbling blocks are bound to come, but woe to the one by whom they come! It would be better for him to have a millstone put around his neck and to be hurled into the sea, than for him to cause one of these little ones to stumble.

“Keep yourselves alert! If your brother sins, rebuke him; and if he repents, forgive him. Even if he sins against you seven times a day, and seven times returns to you, saying, ‘I repent,’ you shall forgive him.”

Then the emissaries said to the Lord, “Increase our faith!”

Then the Lord said, “If you have faith like a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. But if you have a slave who is plowing or tending sheep, who among you will say to him when he comes in from the field, ‘Come right in, and recline at table’? But won’t he instead say to him, ‘Prepare something for me to eat! Dress yourself and wait on me while I eat and drink; and afterward, you may eat and drink’? He doesn’t thank the slave because he did what he was commanded, does he? 10 So you too, when you’ve done everything you are commanded, say, ‘We are unworthy slaves. We have done only what we were supposed to do.’”

Footnotes

  1. Luke 16:13 Lit. mammon, Aramaic for wealth, property; sometimes personified as Mammon.
  2. Luke 16:15 cf. 1 Sam. 16:7; Prov. 21:2.
  3. Luke 16:17 Lit. one horn/projection/hook; in Hebrew, one crown/ornament/stroke.
  4. Luke 16:24 Lit. bosom, chest. Note: Gen. 15:15; 47:30
  5. Luke 16:24 cf. Isa. 66:24.

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(AC) are bound to come, but woe to anyone through whom they come.(AD) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(AE) to stumble.(AF) So watch yourselves.

“If your brother or sister[c] sins against you, rebuke them;(AG) and if they repent, forgive them.(AH) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(AI)

The apostles(AJ) said to the Lord,(AK) “Increase our faith!”

He replied, “If you have faith as small as a mustard seed,(AL) you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.(AM)

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(AN) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(AO)

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons
  3. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.

John’s Witness to Israel’s Leaders

In those days, John the Immerser came proclaiming in the wilderness of Judea, “Turn away from your sins, for the kingdom of heaven is near!”

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John the Baptist Prepares the Way(A)

In those days John the Baptist(B) came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven(C) has come near.”

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I immersed you with water, but He will immerse you in the Ruach ha-Kodesh.”[a]

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I baptize you with[a] water, but he will baptize you with[b] the Holy Spirit.”(A)

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Footnotes

  1. Mark 1:8 Or in
  2. Mark 1:8 Or in