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48 But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required, and from the one to whom much has been entrusted, even more will be demanded.(A)

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48 But the one who does not know and does things deserving punishment will be beaten with few blows.(A) From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

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Taming the Tongue

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will face stricter judgment.(A)

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Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C)

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17 “If any of you sin without knowing it, doing any of the things that by the Lord’s commandments ought not to be done, you have incurred guilt and are subject to punishment.(A)

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17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(A) they are guilty and will be held responsible.(B)

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The Parable of the Talents

14 “For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them;(A) 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. At once(B) 16 the one who had received the five talents went off and traded with them and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19 After a long time the master of those slaves came and settled accounts with them.(C) 20 Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ 21 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things; I will put you in charge of many things; enter into the joy of your master.’(D) 22 And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ 23 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things; I will put you in charge of many things; enter into the joy of your master.’ 24 Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow and gathering where you did not scatter,(E) 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.(F) 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away.(G)

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The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(C) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.(D) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(E) Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(F) Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(G)

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Footnotes

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.

10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(A) 11 If, then, you have not been faithful with the dishonest wealth,[a] who will entrust to you the true riches?(B) 12 And if you have not been faithful with what belongs to another, who will give you what is your own?

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Footnotes

  1. 16.11 Gk mammon

10 “Whoever can be trusted with very little can also be trusted with much,(A) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(B) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

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12 For to those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away.(A)

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12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(A)

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13 even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief,(A)

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13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C)

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22 If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.(A)

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22 If I had not come and spoken to them,(A) they would not be guilty of sin; but now they have no excuse for their sin.(B)

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Personal Instructions and Benediction

20 Timothy, guard the deposit entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge;(A)

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20 Timothy, guard what has been entrusted(A) to your care. Turn away from godless chatter(B) and the opposing ideas of what is falsely called knowledge,

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12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged in accordance with the law. 13 For it is not the hearers of the law who are righteous in God’s sight but the doers of the law who will be justified.(A) 14 When gentiles, who do not possess the law, by nature do[a] what the law requires, these, though not having the law, are a law to themselves. 15 They show that what the law requires is written on their hearts, as their own conscience also bears witness, and their conflicting thoughts will accuse or perhaps excuse them 16 on the day when, according to my gospel, God through Christ Jesus judges the secret thoughts of all.(B)

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Footnotes

  1. 2.14 Or law by nature, do

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(A) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(B) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(C) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(D) through Jesus Christ,(E) as my gospel(F) declares.

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So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’

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So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

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29 For both the native among the Israelites and the alien residing among you, you shall have the same law for anyone who acts in error.(A) 30 But whoever acts high-handedly, whether native-born or an alien, affronts the Lord and shall be cut off from among the people.

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29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(A)

30 “‘But anyone who sins defiantly,(B) whether native-born or foreigner,(C) blasphemes the Lord(D) and must be cut off from the people of Israel.(E)

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in due time he revealed his word through the proclamation with which I have been entrusted by the command of God our Savior,(A)

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and which now at his appointed season(A) he has brought to light(B) through the preaching entrusted to me(C) by the command of God(D) our Savior,(E)

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