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Luke 11
Expanded Bible
Luke 11
Expanded Bible
Jesus Teaches About Prayer(A)
11 One time Jesus was praying in a certain place. When he finished, one of his ·followers [disciples] said to him, “Lord, teach us to pray as John taught his ·followers [disciples].”
2 Jesus said to them, “When you pray, say:
‘Father, ·may your name always be kept holy [T hallowed be your name].
May your kingdom come [C soon or fully].
3 Give us ·the food we need for each day [T our daily bread].
4 Forgive us for our sins,
·because [as] we forgive everyone who ·has done wrong to us [sins against us; L is indebted to us; C sin is pictured as a debt owed].
And ·do not cause us to be tempted [or do not subject us to testing; T lead us not into temptation].’”[a]
Continue to Ask(B)
5 Then Jesus said to them, “Suppose one of you went to your friend’s house at midnight and said to him, ‘Friend, loan me three loaves of bread. 6 A friend of mine has come ·into town [L from the road] to visit me, but I have nothing ·for him to eat [to offer him; L to set before him].’ 7 Your friend inside the house answers, ‘Don’t bother me! The door is already ·locked [shut], and my children ·and I are [L are with me] in bed [C a small Palestinian home where everyone slept in one room]. I cannot get up and give you anything.’ 8 I tell you, [L even] if friendship is not enough to make him get up to give you the bread, ·your boldness will make him [your shameless persistence will make him; or in order not to be shamed before the community he will] get up and give you whatever you need. 9 So I tell you, ·ask [keep on asking], and God will give to you. ·Search [Keep on searching/seeking], and you will find. ·Knock [Keep on knocking], and the door will open for you. 10 ·Yes, [L For; Because] everyone who asks will receive. The one who ·searches [seeks] will find. And everyone who knocks will have the door opened. 11 If your ·children ask [or son asks] for[b] a fish, which of you fathers would give them a snake instead? 12 Or, if ·your children ask [or he asks] for an egg, would you give them a scorpion? 13 Even though you are ·bad [sinful; evil], you know how to give good ·things [L gifts] to your children. How much more your heavenly Father will give the Holy Spirit to those who ask him!”
Jesus’ Power Is from God(C)
14 One time Jesus was ·sending [driving; casting] out a demon ·who could not talk [or who was making a man mute]. When the demon came out, the man who had been unable to speak, then spoke. The ·people were [crowd was] amazed. 15 But some of them said, “Jesus uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
16 Other people, wanting to test Jesus, asked him to give them a sign from heaven. 17 But knowing their thoughts, he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/heading for ruin]. And a ·family [L house] that is ·divided against [at war with] itself will ·not continue [L fall]. 18 So if Satan is divided against himself, ·his kingdom will not continue [L how will his kingdom stand?]. [L For] You say that I use the power of Beelzebul [v. 15] to ·force [drive; cast] out demons. 19 But if I use the power of Beelzebul to ·force [drive; cast] out demons, what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; cast] demons out? So they will ·be your judges. 20 But if I use the ·power [L finger] of God to ·force [drive; cast] out demons, then the kingdom of God has ·come to [arrived among] you.
21 “When a strong person ·with many weapons [fully armed] guards his own ·house [villa; or palace; C a large building with a courtyard], his possessions are safe. 22 But when someone stronger comes and ·defeats [overpowers; conquers] him, the stronger one will take away the ·weapons [armor] ·the first man trusted [on which he relied] and will ·give away the possessions [L divide his plunder].
23 “Anyone who is not with me is against me, and anyone who does not ·work [L gather] with me ·is working against me [scatters; C the metaphor is probably to gathering or scattering a flock; John 10:12].
The Empty Person(D)
24 “When an ·evil [defiling; L unclean; 4:33] spirit comes out of a person, it ·travels [wanders] through ·dry [waterless; arid] places, looking for a place to rest. But when it finds no place, it says, ‘I will go back to the house [C meaning the person] I left.’ 25 And when it comes back, it finds that house swept clean and ·made neat [in order; fixed up]. 26 Then ·the evil spirit [L it] goes out and brings seven other spirits more evil than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first].”
People Who Are Truly Blessed
27 As Jesus was saying these things, a woman in the crowd called out to Jesus, “Blessed is the ·mother who gave birth to you [L the womb that bore you] and [L the breasts that] nursed you.”
28 But Jesus said, “·No [L Rather; On the contrary], blessed are those who hear the ·teaching [word] of God and ·obey [practice; keep] it.”
The People Want a Miracle(E)
29 As the crowd grew larger, Jesus ·said [began to say], “·The people who live today are evil [L This generation is an evil/wicked generation]. They ·want to see [seek] a ·miracle for a sign [L sign], but no sign will be given them, except the sign of Jonah [Matt. 12:39–40]. 30 As Jonah was a sign for those people who lived in Nineveh, the Son of Man will be a sign for ·the people of this time [this generation]. 31 ·On the judgment day [At the judgment] the Queen of the South [C the Queen of Sheba] will stand up with the people ·who live now [of this generation]. She will ·show they are guilty [condemn them], because she came from ·far away [L the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or his message of the Kingdom of God] greater than Solomon is here. 32 ·On the judgment day [At the judgment] the ·people [or men; C the Greek term usually refers to males] of Nineveh will stand up with ·the people who live now [this generation], and they will ·show that you are guilty [condemn it]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And I tell you that ·someone [or something; v. 31] greater than Jonah is here.
Be a Light for the World(F)
33 “No one lights a lamp and puts it in a ·secret place [cellar] or under a ·bowl [or basket], but on a lampstand so the people who come in can see [L the light; Matt. 5:15; Mark 4:21]. 34 Your eye is ·a light [L the lamp] for the body. When your eyes are ·good [healthy; clear], your whole body will be full of light. But when your eyes are ·evil [unhealthy; bad], your whole body will be full of darkness. 35 So be careful ·not to let the light in you become [or that the light in you is not actually] darkness. 36 If your whole body is full of light, and none of it is dark, then you will ·shine bright [be radiant; be filled with light], as when a lamp shines [brightly; L with its rays] on you.”
Jesus Accuses the Pharisees(G)
37 After Jesus had finished speaking, a Pharisee asked Jesus to ·eat [dine] with him. So Jesus went in and ·sat at the table [reclined; C the posture for a banquet or dinner party; see 7:36]. 38 But the Pharisee was surprised when he saw that Jesus did not wash his hands before the meal [C a Jewish ritual for ceremonial purity]. 39 The Lord said to him, “You Pharisees clean the outside of the cup and the dish, but inside you are full of ·greed [extortion; robbery] and ·evil [wickedness]. 40 You foolish people! The same one who made what is outside also made what is inside. 41 So ·give what is in your dishes [or give from your hearts; L give the inside things] ·to the poor [as alms], and then ·you [everything] will be fully clean. 42 ·How terrible for [L Woe to] you Pharisees! You ·give God one-tenth of [pay tithe on] even your mint, your rue, and every other ·plant [herb] in your garden. But you ·fail to be fair to others [neglect to show justice] and to love God. These are the things you should do ·while continuing [without neglecting] to do those other things. 43 ·How terrible for [L Woe to] you Pharisees, because you love to have the most ·important [honorable] seats in the synagogues, and you love to be greeted with respect in the marketplaces. 44 ·How terrible for [L Woe to] you, because you are like ·hidden [unmarked] graves, which people walk on without knowing.”
Jesus Talks to Experts on the Law(H)
45 One of the experts on the law said to Jesus, “Teacher, when you say these things, you are insulting us, too.”
46 Jesus answered, “·How terrible for [L Woe to] you, you experts on the law! You ·make strict rules that are very hard for people to obey [L burden people with burdens hard to carry], but you yourselves don’t even ·try to follow those rules [or lift a finger to ease the burden]. 47 ·How terrible for [L Woe to] you, because you build ·tombs [monuments; memorials] for the prophets whom your ancestors killed! 48 And now you ·show [are witnesses; testify] that you approve of what your ancestors did. They killed the prophets, and you build ·tombs [monuments; memorials] for them! 49 This is why ·in his wisdom God said [L God’s Wisdom said; C a personification of wisdom; Prov. 8], ‘I will send prophets and apostles to them. ·They will kill some, and they will treat others cruelly [or Some they will persecute and kill].’ 50 So ·you who live now [this generation] will be ·punished for [charged with; held responsible for] the ·deaths of all the prophets who were killed [L blood of all the prophets shed] since the ·beginning [foundation; creation] of the world— 51 from the ·killing [blood] of Abel to the ·killing [blood] of Zechariah, who died between the altar and the ·Temple [sanctuary; L house (of God); C in the arrangement of the Hebrew OT, Abel and Zechariah were the first and last people to be murdered; Gen. 4:4–8; 2 Chr. 24:20–21]. Yes, I tell you that ·you who are alive now [this generation] will be ·punished [charged; held responsible] for them all.
52 “·How terrible for [L Woe to] you, you experts on the law. You have taken away the key to ·learning about God [L knowledge]. You yourselves ·would not learn [L did not enter], and you ·stopped [hindered; prevented] others from ·learning [L entering], too.”
53 When Jesus left, the ·teachers of the law [scribes] and the Pharisees began to ·give him trouble [fiercely oppose him; act with hostility], ·asking him [provoking/attacking/besieging him with] questions about many things, 54 ·trying [lying in wait; plotting an ambush; C metaphorically] to catch him saying something wrong.
Footnotes
- Luke 11:4 ‘Father … tempted.’ Some Greek copies include phrases from Matthew’s version of this prayer (Matthew 6:9–13).
- Luke 11:11 for Some Greek copies include the phrase “for bread, which of you would give them a stone, or if they ask for … ”
Luke 11
New International Version
Luke 11
New International Version
Jesus’ Teaching on Prayer(A)(B)
11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”
2 He said to them, “When you pray, say:
“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
3 Give us each day our daily bread.
4 Forgive us our sins,
for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)
9 “So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Jesus and Beelzebul(J)(K)
14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.(L) 15 But some of them said, “By Beelzebul,(M) the prince of demons, he is driving out demons.”(N) 16 Others tested him by asking for a sign from heaven.(O)
17 Jesus knew their thoughts(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God,(R) then the kingdom of God(S) has come upon you.
21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(T)
24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”(U)
27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”(V)
28 He replied, “Blessed rather are those who hear the word of God(W) and obey it.”(X)
The Sign of Jonah(Y)
29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(Z) but none will be given it except the sign of Jonah.(AA) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(AB) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(AC) and now something greater than Jonah is here.
The Lamp of the Body(AD)
33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(AE) 34 Your eye is the lamp of your body. When your eyes are healthy,[g] your whole body also is full of light. But when they are unhealthy,[h] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
Woes on the Pharisees and the Experts in the Law
37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(AF) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(AG)
39 Then the Lord(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(AI) 40 You foolish people!(AJ) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(AK) and everything will be clean for you.(AL)
42 “Woe to you Pharisees, because you give God a tenth(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(AN) You should have practiced the latter without leaving the former undone.(AO)
43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(AP)
44 “Woe to you, because you are like unmarked graves,(AQ) which people walk over without knowing it.”
45 One of the experts in the law(AR) answered him, “Teacher, when you say these things, you insult us also.”
46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(AS)
47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(AT) 49 Because of this, God in his wisdom(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(AV) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(AW) to the blood of Zechariah,(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AY)
52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AZ)
53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(BA)
Footnotes
- Luke 11:2 Some manuscripts Our Father in heaven
- Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
- Luke 11:4 Greek everyone who is indebted to us
- Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
- Luke 11:8 Or yet to preserve his good name
- Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
- Luke 11:34 The Greek for healthy here implies generous.
- Luke 11:34 The Greek for unhealthy here implies stingy.
Expanded Bible (EXB)
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.