25 And when he cometh, he findeth it swept and garnished.

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25 When it arrives, it finds the house swept clean and put in order.

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Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

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In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(A) But even the archangel(B) Michael,(C) when he was disputing with the devil about the body of Moses,(D) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[a](E) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(F)

11 Woe to them! They have taken the way of Cain;(G) they have rushed for profit into Balaam’s error;(H) they have been destroyed in Korah’s rebellion.(I)

12 These people are blemishes at your love feasts,(J) eating with you without the slightest qualm—shepherds who feed only themselves.(K) They are clouds without rain,(L) blown along by the wind;(M) autumn trees, without fruit and uprooted(N)—twice dead. 13 They are wild waves of the sea,(O) foaming up their shame;(P) wandering stars, for whom blackest darkness has been reserved forever.(Q)

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Footnotes

  1. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

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10 This is especially true of those who follow the corrupt desire(A) of the flesh[a] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(B) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[b] the Lord.(C) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(D)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(E) They are blots and blemishes, reveling in their pleasures while they feast with you.[c](F) 14 With eyes full of adultery, they never stop sinning; they seduce(G) the unstable;(H) they are experts in greed(I)—an accursed brood!(J) 15 They have left the straight way and wandered off to follow the way of Balaam(K) son of Bezer,[d] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(L)

17 These people are springs without water(M) and mists driven by a storm. Blackest darkness is reserved for them.(N) 18 For they mouth empty, boastful words(O) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(P) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(Q)

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Footnotes

  1. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  2. 2 Peter 2:11 Many manuscripts beings in the presence of
  3. 2 Peter 2:13 Some manuscripts in their love feasts
  4. 2 Peter 2:15 Greek Bosor

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

11 And for this cause God shall send them strong delusion, that they should believe a lie:

12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

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The coming of the lawless one will be in accordance with how Satan(A) works. He will use all sorts of displays of power through signs and wonders(B) that serve the lie, 10 and all the ways that wickedness deceives those who are perishing.(C) They perish because they refused to love the truth and so be saved.(D) 11 For this reason God sends them(E) a powerful delusion(F) so that they will believe the lie(G) 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.(H)

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44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

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44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(A) That is how it will be with this wicked generation.”

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11 But my people would not hearken to my voice; and Israel would none of me.

12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.

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11 “But my people would not listen to me;
    Israel would not submit to me.(A)
12 So I gave them over(B) to their stubborn hearts
    to follow their own devices.

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The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

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The words of their mouths(A) are wicked and deceitful;(B)
    they fail to act wisely(C) or do good.(D)

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As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

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But those who turn(A) to crooked ways(B)
    the Lord will banish(C) with the evildoers.

Peace be on Israel.(D)

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17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.

18 And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.

19 Yet he sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear.

20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.

21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.

22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.

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The Wickedness of Joash

17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned(A) the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols.(B) Because of their guilt, God’s anger(C) came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.(D)

20 Then the Spirit(E) of God came on Zechariah(F) son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper.(G) Because you have forsaken the Lord, he has forsaken(H) you.’”

21 But they plotted against him, and by order of the king they stoned(I) him to death(J) in the courtyard of the Lord’s temple.(K) 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”(L)

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