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In the time of Jesus, Jewish life is centered in the temple in Jerusalem. Priests are responsible for the temple’s activities—which include receiving religious pilgrims and their sacrifices (cattle, sheep, goats, and doves). Animal sacrifices may sound strange to a modern society, but in the ancient world, they are quite common. The slaughter of animals is a daily experience; it is part of any meal that includes meat. So this meal brings together the Jewish family from near and far, seeking to affirm their connections to the one true and living God. Their gift of animals is their contribution to the meal. (The priests, by the way, are authorized to use the meat for the sustenance of their families.)

The presentation of the blood and meat of these sacrifices is accompanied by a number of prescribed rituals, performed by priests wearing prescribed ornamental clothing, according to a prescribed schedule. As the story continues, these solemn rituals are interrupted in an unprecedented way.

1-3 For those who love God, several other people have already written accounts of what God has been bringing to completion among us, using the reports of the original eyewitnesses, those who were there from the start to witness the fulfillment of prophecy. Like those other servants who have recorded the messages, I present to you my carefully researched, orderly account of these new teachings. I want you to know that you can fully rely on the things you have been taught about Jesus, God’s Anointed One.

To understand the life of Jesus, I must first give you some background history, events that occurred when Herod ruled Judea for the Roman Empire. Zacharias was serving as a priest in the temple in Jerusalem those days as his fathers had before him. He was a member of the priestly division of Abijah (a grandson of Aaron who innovated temple practices), and his wife, Elizabeth, was of the priestly lineage of Aaron, Moses’ brother. They were good and just people in God’s sight, walking with integrity in the Lord’s ways and laws. Yet they had this sadness. Due to Elizabeth’s infertility, they were childless, and at this time, they were both quite old—well past normal childbearing years.

One day Zacharias was chosen to perform his priestly duties in God’s presence, according to the temple’s normal schedule and routine. He had been selected from all the priests by the customary procedure of casting lots for a once-in-a-lifetime opportunity to enter the sacred precincts of the temple. There he burned sweet incense, 10 while outside a large crowd of people prayed. 11 Suddenly Zacharias realized he was not alone: a messenger of the Lord was there with him. The messenger stood just to the right of the altar of incense. 12 Zacharias was shocked and afraid, 13 but the messenger reassured him.

Messenger: Zacharias, calm down! Don’t be afraid!

Zacharias is a priest working in the temple, but priests don’t normally hear from God. Those who hear from God are called prophets, not priests. One becomes a priest by being born in a priestly family line. Prophets, on the other hand, arise unpredictably and have no special credentials except the message they carry. So Zacharias has no reason to believe his duties will be interrupted in this way. Often in the biblical story, when people receive a message from God—after getting over the initial shock—they start asking questions. They push back; they doubt.

Messenger: Zacharias, your prayers have been heard. Your wife is going to have a son, and you will name him John. 14 He will bring you great joy and happiness—and many will share your joy at John’s birth.

15 This son of yours will be a great man in God’s sight. He will not drink alcohol in any form;[a] instead of alcoholic spirits, he will be filled with the Holy Spirit from the time he is in his mother’s womb. 16 Here is his mission: he will turn many of the children of Israel around to follow the path to the Lord their God. 17 Do you remember the prophecy about someone to come in the spirit and power of the prophet Elijah; someone who will turn the hearts of the parents back to their children;[b] someone who will turn the hearts of the disobedient to the mind-set of the just and good? Your son is the one who will fulfill this prophecy: he will be the Lord’s forerunner, the one who will prepare the people and make them ready for God.

Zacharias: 18 How can I be sure of what you’re telling me? I am an old man, and my wife is far past the normal age for women to bear children. This is hard to believe!

Messenger (sternly): 19 I am Gabriel, the messenger who inhabits God’s presence. I was sent here to talk with you and bring you this good news. 20 Because you didn’t believe my message, you will not be able to talk—not another word—until you experience the fulfillment of my words.

21 Meanwhile the crowd at the temple wondered why Zacharias hadn’t come out of the sanctuary yet. It wasn’t normal for the priest to be delayed so long. 22 When at last he came out, he was making signs with his hands to give the blessing, but he couldn’t speak. They realized he had seen some sort of vision. 23 When his time on duty at the temple came to an end, he went back home to his wife. 24 Shortly after his return, Elizabeth became pregnant. She avoided public contact for the next five months.

Elizabeth: 25 I have lived with the disgrace of being barren for all these years. Now God has looked on me with favor. When I go out in public with my baby, I will not be disgraced any longer.

26 Six months later in Nazareth, a city in the rural province of Galilee, the heavenly messenger Gabriel made another appearance. This time the messenger was sent by God 27 to meet with a virgin named Mary, who was engaged to a man named Joseph, a descendant of King David himself. 28 The messenger entered her home.

Messenger: Greetings! You are favored, and the Lord is with you! [Among all women on the earth, you have been blessed.][c]

29 The heavenly messenger’s words baffled Mary, and she wondered what type of greeting this was.

Messenger: 30 Mary, don’t be afraid. You have found favor with God. 31 Listen, you are going to become pregnant. You will have a son, and you must name Him “Savior,” or Jesus.[d] 32 Jesus will become the greatest among men. He will be known as the Son of the Highest God. God will give Him the throne of His ancestor David, 33 and He will reign over the covenant family of Jacob forever.

Mary: 34 But I have never been with a man. How can this be possible?

Messenger: 35 The Holy Spirit will come upon you. The Most High will overshadow you. That’s why this holy child will be known, as not just your son, but also as the Son of God. 36 It sounds impossible, but listen—you know your relative Elizabeth has been unable to bear children and is now far too old to be a mother. Yet she has become pregnant, as God willed it. Yes, in three months, she will have a son. 37 So the impossible is possible with God.

Mary (deciding in her heart): 38 Here I am, the Lord’s humble servant. As you have said, let it be done to me.

Luke is very interested in the ways that disadvantaged people of his day respond to God. Already there is a fascinating interplay between Zacharias’s response to God and Mary’s.

And the heavenly messenger was gone. 39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.

Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.

Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.

46 Mary: My soul lifts up the Lord!
47     My spirit celebrates God, my Liberator!
48     For though I’m God’s humble servant,
        God has noticed me.
    Now and forever,
        I will be considered blessed by all generations.
49     For the Mighty One has done great things for me;
        holy is God’s name!
50     From generation to generation,
        God’s lovingkindness endures
        for those who revere Him.

51     God’s arm has accomplished mighty deeds.
        The proud in mind and heart,
        God has sent away in disarray.
52     The rulers from their high positions of power,
        God has brought down low.
    And those who were humble and lowly,
        God has elevated with dignity.
53     The hungry—God has filled with fine food.
        The rich—God has dismissed with nothing in their hands.
54     To Israel, God’s servant,
        God has given help,
55     As promised to our ancestors,
        remembering Abraham and his descendants in mercy forever.

56 Mary stayed with Elizabeth in Judea for the next three months and then returned to her home in Galilee.

57 When the time was right, Elizabeth gave birth to a son. 58 News about the Lord’s special kindness to her had spread through her extended family and the community. Everyone shared her joy, for after all these years of infertility, she had a son! 59 As was customary, eight days after the baby’s birth the time came for his circumcision and naming. Everyone assumed he would be named Zacharias, like his father.

Elizabeth (disagreeing): 60 No. We will name him John.

Her Relatives (protesting): 61 That name is found nowhere in your family.

62 They turned to Zacharias and asked him what he wanted the baby’s name to be.

63 He motioned for a tablet, and he wrote, “His name is John.” Everyone was shocked by this breach of family custom. 64 They were even more surprised when, at that moment, Zacharias was able to talk again, and he shouted out praises to God. 65 A sense of reverence spread through the whole community. In fact, this story was spread throughout the hilly countryside of Judea. 66 People were certain that God’s hand was on this child, and they wondered what sort of person John would turn out to be when he became a man.

67 When Zacharias’s voice was restored to him, he sang from the fullness of the Spirit a prophetic blessing.

68 Zacharias: May the Lord God of Israel be blessed indeed!
        For God’s intervention has begun,
        and He has moved to rescue us, the people of God.
69     And the Lord has raised up a powerful sign of liberation for us
        from among the descendants of God’s servant, King David.
70     As was prophesied through the mouths of His holy prophets in ancient times:
71     God will liberate us from our enemies
        and from the hand of our oppressors![e]

72-74     God will show mercy promised to our ancestors,
        upholding the abiding covenant He made with them,
    Remembering the original vow He swore to Abraham,
        from whom we are all descended.
    God will rescue us from the grasp of our enemies
        so that we may serve Him without fear all our days
75     In holiness and justice, in the presence of the Lord.

76     And you, my son, will be called the prophet of the Most High.
        For you will be the one to prepare the way for the Lord[f]
77     So that the Lord’s people will receive knowledge of their freedom
        through the forgiveness of their sins.

78     All this will flow from the kind and compassionate mercy of our God.
        A new day is dawning:
        the Sunrise from the heavens will break through in our darkness,
79     And those who huddle in night,
        those who sit in the shadow of death,
    Will be able to rise and walk in the light,[g]
        guided in the pathway of peace.

80 And John grew up and became strong in spirit. He lived in the wilderness, outside the cities, until the day came for him to step into the public eye in Israel.

Around the time of Elizabeth’s amazing pregnancy and John’s birth, the emperor in Rome, Caesar Augustus, required everyone in the Roman Empire to participate in a massive census— the first census since Quirinius had become governor of Syria. Each person had to go to his or her ancestral city to be counted.

This political background isn’t incidental: it is crucial to the story. Conquering nations in the ancient world work in various ways. Some brutally destroy and plunder the nations they conquer. Some conquer people as slaves or servants. Other empires allow the people to remain in their land and work as before, but with one major change: the conquered people have to pay taxes to their rulers. The purpose of a census like the one Luke de-scribes is to be sure that everyone is appropriately taxed and knows who is in charge.

4-5 Mary’s fiancé Joseph, from Nazareth in Galilee, had to participate in the census in the same way everyone else did. Because he was a descendant of King David, his ancestral city was Bethlehem, David’s birthplace. Mary, who was now late in her pregnancy that the messenger Gabriel had predicted, accompanied Joseph. While in Bethlehem, she went into labor and gave birth to her firstborn son. She wrapped the baby in a blanket and laid Him in a feeding trough because the inn had no room for them.

Nearby, in the fields outside of Bethlehem, a group of shepherds were guarding their flocks from predators in the darkness of night. Suddenly a messenger of the Lord stood in front of them, and the darkness was replaced by a glorious light—the shining light of God’s glory. They were terrified!

Messenger: 10 Don’t be afraid! Listen! I bring good news, news of great joy, news that will affect all people everywhere. 11 Today, in the city of David, a Liberator has been born for you! He is the promised Anointed One, the Supreme Authority! 12 You will know you have found Him when you see a baby, wrapped in a blanket, lying in a feeding trough.

13 At that moment, the first heavenly messenger was joined by thousands of other messengers—a vast heavenly choir. They praised God.

14 Heavenly Choir: To the highest heights of the universe, glory to God!
    And on earth, peace among all people who bring pleasure to God!

15 As soon as the heavenly messengers disappeared into heaven, the shepherds were buzzing with conversation.

Shepherds: Let’s rush down to Bethlehem right now! Let’s see what’s happening! Let’s experience what the Lord has told us about!

16 So they ran into town, and eventually they found Mary and Joseph and the baby lying in the feeding trough. After they saw the baby, 17 they spread the story of what they had experienced and what had been said to them about this child. 18 Everyone who heard their story couldn’t stop thinking about its meaning. 19 Mary, too, pondered all of these events, treasuring each memory in her heart.

20 The shepherds returned to their flocks, praising God for all they had seen and heard, and they glorified God for the way the experience had unfolded just as the heavenly messenger had predicted.

Here again is Luke’s fascination with disadvantaged people. Jesus’ first visitors are not ambassadors, dignitaries, or wealthy landowners. The first to pay Him homage are simple shepherds, minimum-wage workers in the ancient agrarian economy. They have little to no status in the world. They are the humble and the poor whom God is now raising up to receive heavenly messages and an audience with the great King. This theme recurs as the story continues.

21 Eight days after His birth, the baby was circumcised in keeping with Jewish religious requirements, and He was named Jesus, the name the messenger had given Him before His conception in Mary’s womb. 22 After Mary had observed the ceremonial days of postpartum purification required by Mosaic law, she and Joseph brought Jesus to the temple in Jerusalem to present Him to the Lord. 23 They were fulfilling the Lord’s requirement that “every firstborn Israelite male will be dedicated to the Eternal One as holy.”[h] 24 They also offered the sacrifice required by the law of the Lord, “two turtledoves or two young pigeons.”[i]

25 While fulfilling these sacred obligations at the temple, they encountered a man in Jerusalem named Simeon. He was a just and pious man, anticipating the liberation of Israel from her troubles. He was a man in touch with the Holy Spirit. 26 The Holy Spirit had revealed to Simeon that he would not die before he had seen the Lord’s Anointed One. 27 The Spirit had led him to the temple that day, and there he saw the child Jesus in the arms of His parents, who were fulfilling their sacred obligations. 28 Simeon took Jesus into his arms and blessed God.

29 Simeon: Now, Lord and King, You can let me, Your humble servant, die in peace.
30     You promised me that I would see with my own eyes
        what I’m seeing now: Your freedom,
31     Raised up in the presence of all peoples.
32     He is the light who reveals Your message to the other nations,
        and He is the shining glory of Your covenant people, Israel.

33 His father and mother were stunned to hear Simeon say these things. 34 Simeon went on to bless them both, and to Mary in particular he gave predictions.

Simeon: Listen, this child will make many in Israel rise and fall. He will be a significant person whom many will oppose. 35 In the end, He will lay bare the secret thoughts of many hearts. And a sword will pierce even your own soul, Mary.

36 At that very moment, an elderly woman named Anna stepped forward. Anna was a prophetess, the daughter of Phanuel, of the tribe of Asher. She had been married for seven years before her husband died 37 and a widow to her current age of 84 years. She was deeply devoted to the Lord, constantly in the temple, fasting and praying. 38 When she approached Mary, Joseph, and Jesus, she began speaking out thanks to God, and she continued spreading the word about Jesus to all those who shared her hope for the rescue of Jerusalem.

39 After fulfilling their sacred duties according to the law of the Lord, Mary and Joseph returned with Jesus to their own city of Nazareth in the province of Galilee. 40 There Jesus grew up, maturing in physical strength and increasing in wisdom, and the grace of God rested on Him.

41 Every year during Jesus’ childhood, His parents traveled to Jerusalem for the Passover celebration. 42 When Jesus was 12, He made the journey with them. 43 They spent several days there, participating in the whole celebration. When His parents left for home, Jesus stayed in Jerusalem, but Joseph and Mary were not aware. 44 They assumed Jesus was elsewhere in the caravan that was traveling together. After they had already traveled a full day’s journey toward home, they began searching for Him among their friends and relatives. 45 When no one had seen the boy, Mary and Joseph rushed back to Jerusalem and searched for Him.

46 After three days of separation, they finally found Him—sitting among a group of religious teachers in the temple—asking them questions, listening to their answers. 47 Everyone was surprised and impressed that a 12-year-old boy could have such deep understanding and could answer questions with such wisdom.

48 His parents, of course, had a different reaction.

Mary: Son, why have You treated us this way? Listen, Your father and I have been sick with worry for the last three days, wondering where You were, looking everywhere for You.

Jesus: 49 Why did you need to look for Me? Didn’t you know that I must be working for My Father?

Little is recorded about Jesus’ life between His birth and the age of 30. But this one episode tells so much. First, Jesus’ family life is a lot like anyone’s—full of mishaps and misunderstandings. Second, as Jesus enters young adulthood, He begins manifesting an extraordinary sense of identity. (Remember, a 12-year-old isn’t “just a kid” in Israel—he is becoming a man.) He isn’t just “Mary’s boy” or “Joseph’s stepson.” He has a direct relationship with God as His Father, and He knows His life will follow a path of working for God.

50 Neither Mary nor Joseph really understood what He meant by this. 51 Jesus went back to Nazareth with them and was obedient to them. His mother continued to store these memories like treasures in her heart. 52 And Jesus kept on growing—in wisdom, in physical stature, in favor with God, and in favor with others.

Our story continues 15 years after Tiberius Caesar had begun his reign over the empire. Pilate was governor of Judea, Herod ruled Galilee, his brother Philip ruled Ituraea and Trachonitis, and Lysanias ruled Abilene.

More than any other Gospel writer, Luke wants to situate the story of Jesus in secular history. In particular, he gives details of the emperor, governor, and other client rulers. With a toxic mixture of cruelty and might, these authorities lord their power over the common people. Yet these high and mighty are—as Mary’s poem describes—destined to be brought down in the presence of a new kind of king and a new kind of kingdom. Jesus will exercise His authority in a radically different way—not through domination and violence, but through love, healing, compassion, and service.

John’s father Zacharias is a priest who serves in Jerusalem at the temple. Among their other duties, priests perform ritual cleansings necessary for Jewish worshipers who become ceremonially unclean—perhaps through contact with outsiders (non-Jewish people), perhaps through contact with blood or a dead body, perhaps through a physical illness. But when John appears on the scene, he hasn’t followed in his father’s footsteps. He’s not fulfilling the role of the priest, but rather of the prophet. He works far outside of Jerusalem, and he baptizes people in the Jordan River, not near the temple. It’s as if John is performing a symbolic drama: If you want to be in tune with God, the temple and its normal routines can’t help you anymore. Instead of being cleansed there, you should come out to this radical preacher and let him cleanse you in the river. And his message isn’t a polite, tame message. It’s fiery and intense! God isn’t interested in just routine religion. He wants changed lives!

In Jerusalem Annas and Caiaphas were high priests in the temple. And in those days, out in the wilderness, John (son of Zacharias) received a message from God.

John brought this divine message to all those who came to the Jordan River. He preached that people should be ritually cleansed through baptism as an expression of changed lives for the forgiveness of sins. As Isaiah the prophet had said,

A solitary voice is calling:
“Go into the wilderness;
    prepare the road for the Eternal One’s journey.
In the desert, repair and straighten
    every mile of our True God’s highway.
Every low place will be lifted
    and every high mountain,
    every hill will be humbled;
The crooked road will be straightened out
    and rough places ironed out smooth;
Then the radiant glory of the Eternal One will be revealed.
    All flesh together will take it in.”[j]

In fulfillment of those words, crowds streamed out from the villages and towns to be baptized[k] by John at the Jordan.

John the Baptist: You bunch of venomous snakes! Who told you that you could escape God’s coming wrath? Don’t just talk of turning to God; you’d better bear the authentic fruit of a changed life. Don’t take pride in your religious heritage, saying, “We have Abraham for our father!” Listen—God could turn these rocks into children of Abraham!

God wants you to bear fruit! If you don’t produce good fruit, then you’ll be chopped down like a fruitless tree and made into firewood. God’s ax is taking aim and ready to swing!

People: 10 What shall we do to perform works from changed lives?

John the Baptist: 11 The person who has two shirts must share with the person who has none. And the person with food must share with the one in need.

12 Some tax collectors were among those in the crowd seeking baptism.[l]

Tax Collectors: Teacher, what kind of fruit is God looking for from us?

John the Baptist: 13 Stop overcharging people. Only collect what you must turn over to the Romans.

Soldiers: 14 What about us? What should we do to show true change?

John the Baptist: Don’t extort money from people by throwing around your power or making false accusations, and be content with your pay.

15 John’s bold message seized public attention, and many began wondering if John might himself be the Anointed One promised by God.

John the Baptist: 16 I baptize[m] you with water, but One is coming—One far more powerful than I, One whose sandals I am not worthy to untie—who will baptize[n] you with the Holy Spirit and with fire. 17 He is coming like a farmer at harvesttime, tools in hand to separate the wheat from the chaff. He will burn the chaff with unquenchable fire, and He will gather the genuine wheat into His barn.

18 He preached with many other provocative figures of speech and so conveyed God’s message to the people—the time had come to rethink everything. 19 But John’s public preaching ended when he confronted Herod, the ruler of Galilee, for his many corrupt deeds, including taking Herodias, the ruler’s sister-in-law, as his own wife. 20 Herod responded by throwing John into prison.

21 But before John’s imprisonment, when he was still preaching and ritually cleansing through baptism[o] the people in the Jordan River, Jesus also came to him to be baptized. As Jesus prayed, the heavens opened, 22 and the Holy Spirit came upon Him in a physical manifestation that resembled a dove. A voice echoed out from heaven.

Voice from Heaven: You are My Son,[p] the Son I love, and in You I take great pleasure.

What does it mean for Jesus to be baptized by John? If John’s baptism symbolizes a rejection of the religious establishment centered in the temple in Jerusalem, then Jesus’ baptism by John symbolizes that He is aligned with this radical preacher. Jesus isn’t simply coming to strengthen or even renew the centers of power. Instead, He is joining John at the margins to be part of something wild and new that God is doing. And the vivid manifestation of God’s pleasure—the dovelike appearance and the voice from heaven—suggests that even though Jesus is in a sense aligning Himself with John, John is simply the opening act and Jesus is the main attraction. The choreography between John’s work and Jesus’ work continues, but from this point on, Jesus is in the center of the story.

23 At this, the launch of Jesus’ ministry, Jesus was about 30 years old.

He was assumed to be the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

While genealogies may seem tedious, for people in many cultures (including Luke’s), genealogies are important and meaningful because they give a sense of identity and history. Luke places Jesus in the mainstream of biblical history, connected to King David, Abraham, Noah, and Adam. By connecting Jesus with Adam, and ultimately with God, Luke shows how Jesus is connected to and relevant for all people, and he may also be suggesting that in Jesus God is launching a new humanity, with Jesus as the new Adam. Unlike the first Adam, though, Jesus will be completely faithful to God, as the next episode makes clear. Perhaps echoing Adam and Eve being tempted by the serpent in the garden (Genesis 3:1–7), Luke moves from the stories of Jesus’ beginnings to His temptation.

When Jesus returned from the Jordan River, He was full of the Holy Spirit, and the Holy Spirit led Him away from the cities and towns and out into the desert.

For 40 days, the Spirit led Him from place to place in the desert, and while there, the devil tempted Jesus. Jesus was fasting, eating nothing during this time, and at the end, He was terribly hungry. At that point, the devil came to Him.

Devil: Since You’re the Son of God, You don’t need to be hungry. Just tell this stone to transform itself into bread.

Jesus: It is written in the Hebrew Scriptures, “People need more than bread to live.”[q]

Then the devil gave Jesus a vision. It was as if He traveled around the world in an instant and saw all the kingdoms of the world at once.

Devil: All these kingdoms, all their glory, I’ll give to You. They’re mine to give because this whole world has been handed over to me. If You just worship me, then everything You see will all be Yours. All Yours!

Jesus: [Get out of My face, Satan!][r] The Hebrew Scriptures say, “Worship and serve the Eternal One your God—only Him—and nobody else.”[s]

Then the devil led Jesus to Jerusalem, and he transported Jesus to stand upon the pinnacle of the temple.

Devil: Since You’re the Son of God, just jump. Just throw Yourself into the air. 10 You keep quoting the Hebrew Scriptures. They themselves say,

    He will put His heavenly messengers in charge of You,
        to keep You safe in every way.

11 And,

    They will hold You up in their hands
        so that You do not smash Your foot against a stone.[t]

Jesus: 12 Yes, but the Hebrew Scriptures also say, “You will not presume on God; you will not test the Lord, the one True God.”[u]

13 The devil had no more temptations to offer that day, so he left Jesus, preparing to return at some other opportune time.

14 Jesus returned to Galilee in the power of the Holy Spirit, and soon people across the region had heard news of Him. 15 He would regularly go into their synagogues and teach. His teaching earned Him the respect and admiration of everyone who heard Him.

16 He eventually came to His hometown, Nazareth, and did there what He had done elsewhere in Galilee—entered the synagogue and stood up to read from the Hebrew Scriptures.

17 The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

18 The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
    to be His representative to the poor, to preach good news to them.

Luke’s audience doesn’t divide the world into sacred vs. secular or religious vs. political. For them, life is integrated. And for them, these “religious” words from Isaiah have a powerful and “political” meaning: because they see themselves as oppressed by the Roman occupation, Jesus’ words suggest that His “good news” describes a powerful change about to come—a change that will rescue the people from their oppression. His fellow Jews have long been waiting for a savior to free them from Roman oppression. Jesus tells them their hopes are about to be fulfilled. But then, just as people speak well of Jesus, He lets them know their expectations aren’t in line with God’s plans. He tells them not to expect God to fit into their boxes and suggests the unthinkable: that God cares for the Gentiles, the very people who are oppressing them! They aren’t too pleased by this.

He sent Me to tell those who are held captive that they can now be set free,
    and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
19 In short, the Spirit is upon Me to proclaim that now is the time;
    this is the jubilee season of the Eternal One’s grace.[v]

20 Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. 21 He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing.

22 At first everyone was deeply impressed with the gracious words that poured from Jesus’ lips. Everyone spoke well of Him and was amazed that He could say these things.

Everyone: Wait. This is only the son of Joseph, right?

Jesus: 23 You’re about to quote the old proverb to Me, “Doctor, heal yourself!” Then you’re going to ask Me to prove Myself to you by doing the same miracles I did in Capernaum. 24 But face the truth: hometowns always reject their homegrown prophets.

25 Think back to the prophet Elijah. There were many needy Jewish widows in his homeland, Israel, when a terrible famine persisted there for three and a half years. 26 Yet the only widow God sent Elijah to help was an outsider from Zarephath in Sidon.[w]

27 It was the same with the prophet Elisha. There were many Jewish lepers in his homeland, but the only one he healed—Naaman—was an outsider from Syria.[x]

28 The people in the synagogue became furious when He said these things. 29 They seized Jesus, took Him to the edge of town, and pushed Him right to the edge of the cliff on which the city was built. They would have pushed Him off and killed Him, 30 but He passed through the crowd and went on His way.

31-33 Next He went to Capernaum, another Galilean city. Again He was in the synagogue teaching on the Sabbath, and as before, the people were enthralled by His words. He had a way of saying things—a special authority, a unique power.

In attendance that day was a man with a demonic spirit.

Demon-Possessed Man (screaming at Jesus): 34 Get out of here! Leave us alone! What’s Your agenda, Jesus of Nazareth? Have You come to destroy us? I know who You are: You’re the Holy One, the One sent by God!

Jesus (firmly rebuking the demon): 35 Be quiet. Get out of that man!

Then the demonic spirit immediately threw the man into a fit, and he collapsed right there in the middle of the synagogue. It was clear the demon had come out, and the man was completely fine after that. 36 Everyone was shocked to see this, and they couldn’t help but talk about it.

Synagogue Members: What’s this about? What’s the meaning of this message? Jesus speaks with authority, and He has power to command demonic spirits to go away.

The essential message of Jesus can be summed up this way: the kingdom of God is available to everyone, starting now. When Jesus refers to the kingdom of God, He doesn’t mean something that happens after death, far off in heaven; He equates the kingdom of God with God’s will being done on earth as it is in heaven. So the kingdom of God is life as God intends it to be—life to the full, life in peace and justice, life in abundance and love. Individuals enter the Kingdom when they enter into a relationship with Jesus, when they trust Him enough to follow His ways. But make no mistake, the Kingdom is about more than individual lives; it is about the transformation and renewal of all God has created. It may start with individual responses, but it doesn’t stop there.

Jesus describes His purpose as proclaiming this message. But Jesus not only expresses His message of the kingdom of God in words, He also dramatizes it in deeds. Luke calls these amazing deeds “signs and wonders,” suggesting that these actions have symbolic meaning, which is significant, and are wonderful, which means they fill people with awe and wonder. In the coming chapters, the wonder that the original eyewitnesses feel is palpable, and Jesus’ actions are significant signs of the kingdom of God.

37 The excitement about Jesus spread into every corner of the surrounding region.

38 Picture this:

Jesus then leaves that synagogue and goes over to Simon’s place. Simon’s mother-in-law is there. She is sick with a high fever. Simon’s family asks Jesus to help her.

39 Jesus stands over her, and just as He had rebuked the demon, He rebukes the fever, and the woman’s temperature returns to normal. She feels so much better that she gets right up and cooks them all a big meal.

40 By this time, it’s just before nightfall, and as the sun sets, groups of families, friends, and bystanders come until a huge crowd has gathered. Each group has brought along family members or friends who are sick with any number of diseases. One by one, Jesus lays His hands on them and heals them. 41 On several occasions, demonic spirits are expelled from these people, after shouting at Jesus, “You are the Son of God!”

Jesus always rebukes them and tells them to be quiet. They know He is the Anointed One, but He doesn’t want to be acclaimed in this way.

42 The next morning, Jesus sneaks away. He finds a place away from the crowds, but soon they find Him. The crowd tries their best to keep Him from leaving.

Jesus: 43 No, I cannot stay. I need to preach the kingdom of God to other cities too. This is the purpose I was sent to fulfill.

44 So He proceeds from synagogue to synagogue across Judea,[y] preaching His message of the kingdom of God.

Picture these events:

On the banks of Gennesaret Lake, a huge crowd, Jesus in the center of it, presses in to hear His message from God. Off to the side, fishermen are washing their nets, leaving their boats unattended on the shore.

Jesus gets into one of the boats and asks its owner, Simon, to push off and anchor a short distance from the beach. Jesus sits down and teaches the people standing on the beach.

After speaking for a while, Jesus speaks to Simon.

Jesus: Move out into deeper water, and drop your nets to see what you’ll catch.

Simon (perplexed): Master, we’ve been fishing all night, and we haven’t caught even a minnow. But . . . all right, I’ll do it if You say so.

Simon then gets his fellow fishermen to help him let down their nets, and to their surprise, the water is bubbling with thrashing fish—a huge school. The strands of their nets start snapping under the weight of the catch, so the crew shouts to the other boat to come out and give them a hand. They start scooping fish out of the nets and into their boats, and before long, their boats are so full of fish they almost sink!

The miracles Jesus performs come in all types: He heals the sick. He frees the oppressed. He shows His power over nature. He will even raise the dead. But as the story in verses 21-26 shows, one of the greatest miracles of all is forgiveness. To have sins forgiven—to start over again, to have God separate believers from their mistakes and moral failures, to lift the weight of shame and guilt—this may well be the weightiest evidence that God’s Son is on the move. The kingdom of God doesn’t throw all guilty people in jail; it doesn’t execute everyone who has made mistakes or tell them they’re just getting what they deserve. Instead, it brings forgiveness, reconciliation, a new start, a second chance. In this way, it mobilizes believers to have a new future.

Certainly Jesus has communicated the message of the Kingdom through words and through signs and wonders. Now Jesus embodies the message in the way He treats people, including outcasts like Levi. As a tax collector, Levi is a Jew who works for the Romans, the oppressors, the enemies. No wonder tax collectors are despised! But how does Jesus treat this compromiser? He doesn’t leave him paralyzed in his compromised position; He invites him—like the paralyzed man—to get up and walk, and to walk in a new direction toward a new King and Kingdom.

8-10 Simon’s fishing partners, James and John (two of Zebedee’s sons), along with the rest of the fishermen, see this incredible haul of fish. They’re all stunned, especially Simon. He comes close to Jesus and kneels in front of His knees.

Simon: I can’t take this, Lord. I’m a sinful man. You shouldn’t be around the likes of me.

Jesus: Don’t be afraid, Simon. From now on, I’ll ask you to bring Me people instead of fish.

11 The fishermen haul their fish-heavy boats to land, and they leave everything to follow Jesus.

12 Another time in a city nearby, a man covered with skin lesions comes along. As soon as he sees Jesus, he prostrates himself.

Leper: Lord, if You wish to, You can heal me of my disease.

13 Jesus reaches out His hand and touches the man, something no one would normally do for fear of being infected or of becoming ritually unclean.

Jesus: I want to heal you. Be cleansed!

Immediately the man is cured. 14 Jesus tells him firmly not to tell anyone about this.

Jesus: Go, show yourself to the priest, and do what Moses commanded by making an appropriate offering to celebrate your cleansing. This will prove to everyone what has happened.

15 Even though Jesus said not to talk about what happened, soon every conversation was consumed by these events. The crowds swelled even larger as people went to hear Jesus preach and to be healed of their many afflictions. 16 Jesus repeatedly left the crowds, though, stealing away into the wilderness to pray.

17 One day Jesus was teaching in a house, and the healing power of the Lord was with Him. Pharisees and religious scholars were sitting and listening, having come from villages all across the regions of Galilee and Judea and from the holy city of Jerusalem.

18 Some men came to the house, carrying a paralyzed man on his bed pallet. They wanted to bring him in and present him to Jesus, 19 but the house was so packed with people that they couldn’t get in. So they climbed up on the roof and pulled off some roof tiles. Then they lowered the man by ropes so he came to rest right in front of Jesus.

20 In this way, their faith was visible to Jesus.

Jesus (to the man on the pallet): My friend, all your sins are forgiven.

21 The Pharisees and religious scholars were offended at this. They turned to one another and asked questions.

Pharisees and Religious Scholars: Who does He think He is? Wasn’t that blasphemous? Who can pronounce that a person’s sins are forgiven? Who but God alone?

Jesus (responding with His own question): 22 Why are your hearts full of questions? 23 Which is easier to say, “Your sins are forgiven” or “Get up and walk”? 24 Just so you’ll know that the Son of Man is fully authorized to forgive sins on earth (He turned to the paralyzed fellow lying on the pallet), I say, get up, take your mat, and go home.

25 Then, right in front of their eyes, the man stood up, picked up his bed, and left to go home—full of praises for God! 26 Everyone was stunned. They couldn’t help but feel awestruck, and they praised God too.

People: We’ve seen extraordinary things today.

27 Some time later, Jesus walked along the street and saw a tax collector named Levi sitting in his tax office.

Jesus: Follow Me.

28 And Levi did. He got up from his desk, left everything (just as the fishermen had), and followed Jesus.

29 Shortly after this, Levi invited his many friends and associates, including many tax collectors, to his home for a large feast in Jesus’ honor. Everyone sat at a table together.

The Pharisees are back again, and they stay through the rest of the story. Pharisaism is a religious movement, consisting of lay people (not clergy) who share a deep commitment to the Hebrew Scriptures and traditions. They believe the Jewish people have not yet been freed from the Romans because of the Jews’ tolerance of sin. There are too many drunks, prostitutes, and gluttons. “If we could just get these sinners to change their ways,” they feel, “then God would send the One who will free us.” How angry they are at Jesus not just for forgiving sins but also for eating with sinners! After all, to eat with people means to accept them. The kind of Rescuer they expect will judge and destroy sinners, not forgive them and enjoy their company!

30 The Pharisees and their associates, the religious scholars, got the attention of some of Jesus’ disciples.

Pharisees (in low voices): What’s wrong with you? Why are you eating and drinking with tax collectors and other immoral people?

Jesus (answering for the disciples): 31 Healthy people don’t need a doctor, but sick people do. 32 I haven’t come for the pure and upstanding; I’ve come to call notorious sinners to rethink their lives and turn to God.

Pharisees: 33 Explain to us why You and Your disciples are so commonly found partying like this, when our disciples—and even the disciples of John—are known for fasting rather than feasting, and for saying prayers rather than drinking wine.

Jesus: 34 Imagine there’s a wedding going on. Is that the time to tell the guests to ignore the bridegroom and fast? 35 Sure, there’s a time for fasting—when the bridegroom has been taken away. 36 Look, nobody tears up a new garment to make a patch for an old garment. If he did, the new patch would shrink and rip the old, and the old garment would be worse off than before. 37 And nobody takes freshly squeezed juice and puts it into old, stiff wineskins. If he did, the fresh wine would make the old skins burst open, and both the wine and the wineskins would be ruined. 38 New demands new—new wine for new wineskins. 39 Anyway, those who’ve never tasted the new wine won’t know what they’re missing; they’ll always say, “The old wine is good enough for me!”

1-2 One Sabbath Day,[z] some Pharisees confronted Jesus again. This time, they saw the disciples picking some grain as they walked through the fields. The disciples would dehusk the grain by rubbing the kernels in their hands, and then they would eat it raw.

Jesus certainly has His detractors. They watch Him closely and voice their opposition to His words and actions. Sometimes they even try to stump Him with questions or publicly humiliate Him. But Jesus refuses to be intimidated. For every charge they level, He has an answer. To the charge of blasphemy, He responds, “I have the authority to forgive sins.” To the charge that He befriends sinners and parties too much, He answers, “These are My people; I’ve come for them.” To the accusation that He breaks Sabbath law, He quips, “The Sabbath is a great servant, but it’s not your master. I am Lord of the Sabbath.” The crowds are amazed at the tense give-and-take between Jesus and His opponents. They seem to respect the Pharisees for their strict observance of God’s law, or perhaps they fear them because they don’t want to become targets of Pharisaic criticism. Yet the people are attracted to Jesus because of the peculiar moral authority He exhibits. As time goes on, Jesus crosses more and more lines drawn in the sand. The tension between Jesus and the Pharisees now becomes a major plotline of Luke’s story.

Pharisees: Don’t You know the sacred law says You can’t harvest and mill grain on the Sabbath Day—the day on which all work is forbidden? Why do You think You can ignore the sacred law?

The Pharisees think they have God all figured out. They claim to be experts in the sacred writings—the Hebrew Scriptures. But Jesus doesn’t fit in with their assumptions and expectations, and He doesn’t submit to their presumed expertise. So they are constantly criticizing Him and trying to trap Him in some obvious wrongdoing or unorthodoxy. But Jesus responds with questions instead of answers. He seems to decide that the best way to help them is by challenging them to think, to question their assumptions, to see things from a higher or deeper perspective. For example, they argue about what is permissible on the Sabbath Day (the seventh day, the day of rest); this is how Jesus gets them thinking about the deeper purpose of the Sabbath Day.

Jesus: Speaking of the sacred law, haven’t you ever read about the time when David and his companions were hungry? Don’t you remember how he went into the house of God and took the sacred bread of the presence—which, you may recall, only the priests were lawfully permitted to eat? Remember that he not only ate it, but he also gave it to his companions?[aa] Likewise, the Son of Man has authority over the Sabbath.

On another Sabbath, Jesus entered the synagogue and taught there. In the congregation was a man who had a deformed right hand. The religious scholars and Pharisees watched Jesus; they suspected that He might try to perform a healing on that day, which they would use as evidence to convict Him of Sabbath-breaking.

Jesus knew about their plan, and He told the man with the deformed hand to come and stand in front of everyone. The man did so. Then Jesus spoke directly to the religious scholars and Pharisees.

Jesus: Here’s a question for you: On the Sabbath Day, is it lawful to do good or to do harm? Is it lawful to save life or to destroy it?

10 He turned His gaze to each of them, one at a time. Then He spoke to the man.

Jesus: Stretch your hand out.

As the man did, his deformed hand was made normal again. 11 This made the Pharisees and religious scholars furious. They began discussing together what they would do to Jesus.

12 Around this time, Jesus went outside the city to a nearby mountain, along with a large crowd of His disciples. He prayed through the night to God. 13 The next morning, He chose 12 of them and gave each a new title of “emissary.”

They are no longer simply disciples, which means “learners”; now they are also apostles, which means “emissaries.”

14 They included Simon (Jesus called him Peter) and Andrew (Simon’s brother); James and John; Philip and Bartholomew; 15 Matthew and Thomas; James (son of Alphaeus) and Simon (known as the Zealot); 16 Judas (son of James) and the other Judas (Judas Iscariot, who later betrayed Jesus).

17 The whole crowd of disciples (including the 12 now designated as His emissaries) came down together, and they stood on a level area nearby. They were joined by an even greater crowd of people who had come from across the whole region—from all of Judea, from Jerusalem, from the coastal areas of Tyre and Sidon. 18 These people came to hear Jesus teach and to be healed by Jesus of their diseases. Those who were troubled by demonic spirits were liberated.

19 Everyone wanted to touch Jesus because when they did, power emanated from Him and they were healed. 20 He looked across the faces of His disciples.

Jesus: All you who are poor, you are blessed
        for the kingdom of God belongs to you.
21     All you who are hungry now, you are blessed
        for your hunger will be satisfied.
    All you who weep now, you are blessed
        for you shall laugh!
22     When people hate you,
        when they exclude you
        and insult you
        and write you off as evil
        on account of the Son of Man, you are blessed.
23     When these things happen, rejoice! Jump for joy!
        Then you have a great reward in heaven
        For at that moment, you are experiencing what the ancient prophets did when they were similarly treated by the ancestors of your detractors.
24     All you who are rich now, you are in danger
        for you have received your comfort in full.
25     All you who are full now, you are in danger
        for you shall be hungry.
    All you who laugh now, you are in danger
        for you shall grieve and cry.
26     And when everyone speaks well of you, you are in danger
        for their ancestors spoke well of the false prophets too.

Here is Luke’s most concentrated summary of Jesus’ teachings for His followers. Here He describes what life in the kingdom of God looks like.

27 If you’re listening, here’s My message: Keep loving your enemies no matter what they do. Keep doing good to those who hate you. 28 Keep speaking blessings on those who curse you. Keep praying for those who mistreat you. 29 If someone strikes you on one cheek, offer the other cheek too. If someone steals your coat, offer him your shirt too. 30 If someone begs from you, give to him. If someone robs you of your valuables, don’t demand them back. 31 Think of the kindness you wish others would show you; do the same for them.

32 Listen, what’s the big deal if you love people who already love you? Even scoundrels do that much! 33 So what if you do good to those who do good to you? Even scoundrels do that much! 34 So what if you lend to people who are likely to repay you? Even scoundrels lend to scoundrels if they think they’ll be fully repaid.

35 If you want to be extraordinary—love your enemies! Do good without restraint! Lend with abandon! Don’t expect anything in return! Then you’ll receive the truly great reward—you will be children of the Most High—for God is kind to the ungrateful and those who are wicked. 36 So imitate God and be truly compassionate, the way your Father is.

37 If you don’t want to be judged, don’t judge. If you don’t want to be condemned, don’t condemn. If you want to be forgiven, forgive. 38 Don’t hold back—give freely, and you’ll have plenty poured back into your lap—a good measure, pressed down, shaken together, brimming over. You’ll receive in the same measure you give.

39 Jesus told them this parable:

Jesus: What happens if a blind man leads a blind man? Won’t both of them fall into a pit? 40 You can’t turn out better than your teacher; when you’re fully taught, you will resemble your teacher.

41 Speaking of blindness: Why do you focus on the speck in your brother’s eye? Why don’t you see the log in your own? 42 How can you say to your brother, “Oh, brother, let me help you take that little speck out of your eye,” when you don’t even see the big log in your own eye? What a hypocrite! First, take the log out of your own eye. Then you’ll be able to see clearly enough to help your brother with the speck in his eye.

43 Count on this: no good tree bears bad fruit, and no bad tree bears good fruit. 44 You can know a tree by the fruit it bears. You don’t find figs on a thorn bush, and you can’t pick grapes from a briar bush. 45 It’s the same with people. A person full of goodness in his heart produces good things; a person with an evil reservoir in his heart pours out evil things. The heart overflows in the words a person speaks; your words reveal what’s within your heart.

46 What good is it to mouth the words, “Lord! Lord!” if you don’t live by My teachings? 47 What matters is that you come to Me, hear My words, and actually live by them. 48 If you do that, you’ll be like the man who wanted to build a sturdy house. He dug down deep and anchored his foundation to solid rock. During a violent storm, the floodwaters slammed against the house, but they couldn’t shake it because of solid craftsmanship. [It was built upon rock.][ab]

49 On the other hand, if you hear My teachings but don’t put them into practice, you’ll be like the careless builder who didn’t bother to build a foundation under his house. The floodwaters barely touched that pathetic house, and it crashed in ruins in the mud.

In addition to teaching and healing, Jesus also gathers disciples, who are simply students or apprentices. Their classroom is the world—hillsides and beaches, homes and country roads, fields and city streets. Their subject is life—life in the kingdom of God. Jesus has many students, both men and women, but He forms a special inner circle known as “the twelve.” The number “twelve” is highly symbolic because the Jewish people were originally composed of twelve tribes. However, over the centuries, some of the tribes were decimated. By calling together a new twelve, Jesus seems to be dramatizing a new beginning for the people of God. The original twelve tribes found their identity in the law of Moses, but now Jesus is giving a new way of life for His twelve to learn and follow.

Jesus shared all these sayings with the crowd that day on the plain. When He was finished, He went into the town of Capernaum. There, a Centurion had a slave he loved dearly. The slave was sick—about to die— so when the Centurion heard about Jesus, he contacted some Jewish elders. He sent them to ask Jesus to come and heal his dear slave. With great emotion and respect, the elders presented their request to Jesus.

Jewish Elders: This man is worthy of Your help. It’s true that he’s a Centurion, but he loves our nation. In fact, he paid for our synagogue to be built.

So Jesus accompanied them. When they approached the Centurion’s home, the Centurion sent out some friends to bring a message to Jesus.

Message of the Centurion: Lord, don’t go to the trouble of coming inside. I am not worthy to have You come under my roof. That’s why I sent others with my request. Just say the word, and that will be enough to heal my servant. I understand how authority works, being under authority myself and having soldiers under my authority. I command to one, “Go,” and he goes. I say to another, “Come,” and he comes. I say to my slave, “Do this,” and he obeys me.

Jesus was deeply impressed when He heard this. He turned to the crowd that followed Him.

John, it seems, is having second thoughts. Is Jesus really the One we have expected? Is He the Anointed One? But who can blame John for these doubts? After all, John is in prison, unjustly held by a corrupt, immoral ruler. Ultimately the desert prophet will have his head severed from his body when the drunken, lusty king makes a silly promise in front of dinner guests. So who can blame John for seeking assurance from the Lord? Jesus, realizing fully the kinds of expectations others have, gently reminds John and his disciples of the Scriptures: “the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead live, and the poor receive the good news.” Luke doesn’t say how John responds to the report as he nears his own end. What is clear is that Jesus has the utmost respect for His colleague and cousin. He doesn’t reject him for his doubts but tries to send him reassurance.

Jesus: Listen, everyone. This outsider, this Roman, has more faith than I have found even among our own Jewish people.

10 The friends of the Centurion returned home, and they found the slave was completely healed.

11 It wasn’t long after this when Jesus entered a city called Nain. Again all of His disciples accompanied Him, along with a huge crowd. 12 He was coming near the gate of the city as a corpse was being carried out. This man was the only child and support of his widowed mother, and she was accompanied by a large funeral crowd.

13 As soon as the Lord saw her, He felt compassion for her.

Jesus: Don’t weep.

14 Then He came to the stretcher, and those carrying it stood still.

Jesus: Young man, listen! Get up!

15 The dead man immediately sat up and began talking. Jesus presented him to his mother, 16 and everyone was both shocked and jubilant. They praised God.

Funeral Crowd: A tremendous prophet has arisen in our midst! God has visited His people!

17 News of Jesus spread across the whole province of Judea and beyond to the surrounding regions. 18 When these reports reached John’s disciples, they brought news to John himself, who was known for his preaching and ritual cleansing.[ac] 19 John sent two of his disciples to ask the Lord, “Are You the Promised One, or shall we keep looking for someone else?”

20 They came to Jesus and asked their question exactly as directed by John the Baptist.

21 Before He answered John’s messengers, Jesus cured many from various diseases, health conditions, and evil spirits. He even caused many blind people to regain their sight.

Jesus (to John’s disciples): 22 Go and tell John what you’ve witnessed with your own eyes and ears: the blind are seeing again, the lame are walking again, the lepers are clean again, the deaf hear again, the dead live again, and good news is preached to the poor.[ad] 23 Whoever is not offended by Me is blessed indeed.

24 When John’s messengers left, Jesus talked to the crowds about John.

Jesus: When you went out into the wilderness to see John, what were you expecting? A reed shaking in the wind? 25 What were you looking for? A man in expensive clothing? Look, if you were looking for fancy clothes and luxurious living, you went to the wrong place—you should have gone to the kings’ courts, not to the wilderness! 26 What were you seeking? A prophet? Ah yes, that’s what John is, and even more than a prophet. 27 The prophet Malachi was talking about John when he wrote,

    I will send My messenger before You,
        to clear Your path in front of You.[ae]

28 Listen, there is no human being greater than this man, John the Baptist. Yet even the least significant person in the coming kingdom of God is greater than John.

29 The common people and tax collectors heard God’s own wisdom in Jesus’ assessment of John because they had been ritually cleansed through baptism by John. 30 But the Pharisees and religious scholars hardened their hearts and turned their backs on God’s purposes for them because they had refused John’s baptism.[af]

Jesus: 31 The people of this generation—what are they like? To what can they be compared? 32 I’ll tell you: they’re like spoiled kids sitting in the marketplace playing games, calling out,

    We played the pipes for you,
        but you didn’t dance to our tune!
    We cried like mourners,
        but you didn’t cry with us!

33 You can’t win with this generation. John the Baptist comes along, fasting and abstaining from wine, and you say, “This guy is demon-possessed!” 34 The Son of Man comes along, feasting and drinking wine, and you say, “This guy is a glutton and a drunk, a friend of scoundrels and tax collectors!” 35 Well, wisdom’s true children know wisdom when they hear it.

36-40 Once a Pharisee named Simon invited Jesus to be a guest for a meal.

Picture this:

Just as Jesus enters the man’s home and takes His place at the table, a woman from the city—notorious as a woman of ill repute—follows Him in. She has heard that Jesus will be at the Pharisee’s home, so she comes in and approaches Him, carrying an alabaster flask of perfumed oil. Then she begins to cry, she kneels down so her tears fall on Jesus’ feet, and she starts wiping His feet with her own hair. Then she actually kisses His feet, and she pours the perfumed oil on them.

Simon (thinking): Now I know this guy is a fraud. If He were a real prophet, He would have known this woman is a sinner and He would never let her get near Him, much less touch Him . . . or kiss Him!

Jesus (knowing what the Pharisee is thinking): Simon, I want to tell you a story.

Simon: Tell me, Teacher.

Jesus: 41 Two men owed a certain lender a lot of money. One owed 100 weeks’ wages, and the other owed 10 weeks’ wages. 42 Both men defaulted on their loans, but the lender forgave them both. Here’s a question for you: which man will love the lender more?

Simon: 43 Well, I guess it would be the one who was forgiven more.

Jesus: Good answer.

44-46 Now Jesus turns around so He’s facing the woman, although He’s still speaking to Simon.

Jesus: Do you see this woman here? It’s kind of funny. I entered your home, and you didn’t provide a basin of water so I could wash the road dust from My feet. You didn’t give Me a customary kiss of greeting and welcome. You didn’t offer Me the common courtesy of providing oil to brighten My face. But this woman has wet My feet with her own tears and washed them with her own hair. She hasn’t stopped kissing My feet since I came in. And she has applied perfumed oil to My feet. 47 This woman has been forgiven much, and she is showing much love. But the person who has shown little love shows how little forgiveness he has received.

48 (to the woman) Your sins are forgiven.

Simon and Friends (muttering among themselves): 49 Who does this guy think He is? He has the audacity to claim the authority to forgive sins?

Jesus (to the woman): 50 Your faith has liberated you. Go in peace.

Soon after this incident, Jesus preached from city to city, village to village, carrying the good news of the kingdom of God. He was accompanied by a group called “the twelve,” and also by a larger group including some women who had been rescued from evil spirits and healed of diseases. There was Mary, called Magdalene, who had been released from seven demons. There were others like Susanna and Joanna, who was married to Chuza, a steward of King Herod. And there were many others too. These women played an important role in Jesus’ ministry, using their wealth to provide for Him and His other companions.

While a huge crowd gathered with people from many surrounding towns streaming to hear Jesus, He told them a parable.

Parables are works of art, specifically, works of short fiction. They are intricately constructed and complex in their intent. In some ways, they are intended to hide the truth; they don’t reduce truth to simple statements or formulae. Instead, they force the reader to take things to a deeper level, to engage the imagination, to think and think again. In this way, they invite people to ask questions; they stir curiosity; they create intrigue.

Jesus: Once a farmer went out to scatter seed in his fields. Some seeds fell along a trail where they were crushed underfoot by people walking by. Birds flew in and ate those seeds. Other seeds fell on gravel. Those seeds sprouted but soon withered, depleted of moisture under the scorching sun. Still other seeds landed among thorns where they grew for a while, but eventually the thorns stunted them so they couldn’t thrive or bear fruit. But some seeds fell into good soil—soft, moist, free from thorns. These seeds not only grew, but they also produced more seeds, a hundred times what the farmer originally planted. If you have ears, hear My meaning!

His disciples heard the words, but the deeper meaning eluded them.

Disciples: What were You trying to say?

10 Jesus: The kingdom of God contains many secrets.
    They keep listening, but do not comprehend;
        keep observing, but do not understand.[ag]

I want you to understand, so 11 here’s the interpretation: The voice of God falls on human hearts like seeds scattered across a field. 12 Some people hear that message, but the devil opposes the liberation that would come to them by believing. So he swoops in and steals the message from their hard hearts like birds stealing the seeds from the footpath. 13 Others receive the message enthusiastically, but their vitality is short-lived because the message cannot be deeply rooted in their shallow hearts. In the heat of temptation, their faith withers, like the seeds that sprouted in gravelly soil. 14 A third group hears the message, but as time passes, the daily anxieties, the pursuit of wealth, and life’s addicting delights outpace the growth of the message in their hearts. Even if the message blossoms and fruit begins to form, the fruit never fully matures because the thorns choke out the plants’ vitality.

15 But some people hear the message and let it take root deeply in receptive hearts made fertile by honesty and goodness. With patient dependability, they bear good fruit.

16 You wouldn’t light a lamp and cover it with a clay pot. You’re not going to hide it under your bed. No, when you light it, you’re going to put it out in the open so your guests can feel welcome and see where they’re going.

17 Hidden things will always come out into the open. Secret things will come to light and be exposed. 18 I hope you’re still listening. And I hope you’re listening carefully. If you get what I’m saying, you’ll get more. If you miss My meaning, even the understanding you think you have will be taken from you.

19 Around this time, Jesus was speaking to a crowd of people gathered in a house. His mother and brothers arrived to see Him, but the crowd around Him was so huge that they couldn’t even get through the door. 20 Word spread through the crowd.

Someone from the Crowd: Jesus, Your mother and brothers are outside the house hoping to see You.

Jesus: 21 Do you want to know who My mother and brothers are? They’re the ones who truly understand God’s message and obey it.

22 Picture this:

One day Jesus and His disciples get into a boat.

Jesus: Let’s cross the lake.

So they push off from shore and begin sailing to the far side. 23 As they progress across the lake, Jesus falls sound asleep. Soon a raging storm blows in. The waves wash over the sides of the boat, and the boat starts filling up with water. Every second the situation becomes more dangerous.

24 The disciples shake Jesus and wake Him.

Disciples (shouting): Master! Master! We’re all going to die!

Jesus wakes up and tells the wind to stop whipping them around, and He tells the furious waves to calm down. They do just that. 25 Then Jesus turns to the disciples.

Jesus: What happened to your faith?

The disciples had been terrified during the storm, but now they’re afraid in another way. They turn to each other and start whispering, chattering, and wondering.

Disciples: Who is this man? How can He command wind and water so they do what He says?

26 When they get to the other side of the lake, in the Gerasene country opposite Galilee, 27 a man from the city is waiting for Jesus when He steps out of the boat. The man is full of demonic spirits. He’s been running around for a long time stark naked, and he’s homeless, sleeping among the dead in a cemetery. 28-29 This man has on many occasions been tied up and chained and kept under guard, but each time he has broken free and the demonic power has driven him back into remote places away from human contact. Jesus commands the demonic force to leave him. The man looks at Jesus and starts screaming. He falls down in front of Jesus.

Possessed Man (shouting): Don’t torment me, Jesus, Son of the Most High God! Why are You here?

Jesus (calmly and simply): 30 What’s your name?

Possessed Man: Battalion.

He says this because an army of demons is inside of him. 31 The demons start begging Jesus not to send them into the bottomless pit. 32 They plead instead to enter into a herd of pigs feeding on a steep hillside near the shore. Jesus gives them permission to do so. 33 Suddenly the man is liberated from the demons, but the pigs—they stampede, squealing down the hill and into the lake where they drown themselves.

34 The pig owners see all this. They run back to their town and tell everyone in the region about it. 35 Soon a crowd rushes from the town to see what’s going on out by the lake. There they find Jesus seated to teach with the newly liberated man sitting at His feet learning in the posture of a disciple. This former madman is now properly dressed and completely sane. This frightens the people. 36 The pig owners tell them the whole story—the healing, the pigs’ mass suicide, everything.

37 The people are scared to death, and they don’t want this scary abnormality happening in their territory. They ask Jesus to leave immediately. Jesus doesn’t argue. He prepares to leave, 38 but before they embark, the newly liberated man begs to come along and join the band of disciples.

Jesus: 39 No. Go home. Tell your people this amazing story about how much God has done for you.

The man does so. In fact, he tells everyone in the whole city how much Jesus did for him that day on the shore.

40 When Jesus and His disciples crossed the lake, another crowd was waiting to welcome Him. 41 A man made his way through the crowd. His name was Jairus, and he was a synagogue official. Like the man on the other side of the lake, this dignified man also fell at Jesus’ feet, begging Jesus to visit his home 42 where his only daughter, a girl of 12, lay dying. Jesus set out with Jairus. The crowd came along, too, pressing hard against Him.

43 In the crowd was a woman. She had suffered from an incurable menstrual disorder for 12 years [and had spent her livelihood on doctors with no effect].[ah] It had kept her miserable and ritually unclean, unable to participate fully in Jewish life. 44 She followed Jesus, until she could reach Him. She touched the fringe of the robe Jesus wore, and at that moment the bleeding stopped.

Jesus (stopping and looking about): 45 Who touched Me?

Some in the Crowd (everyone speaking at once): Not me.

Another in the Crowd: It wasn’t me either.

Peter [and those with him][ai] (intervening): Master, what kind of question is that, with this huge crowd all around You and many people touching You on all sides?

Jesus: 46 I felt something. I felt power going out from Me. I know that somebody touched Me.

47 The woman now realized her secret was going to come out sooner or later, so she stepped out of the crowd, shaking with fear, and she fell down in front of Jesus. Then she told her story in front of everyone—why she touched Him, what happened as a result.

Jesus: 48 Your faith has made you well again, daughter. Go in peace.

49 Right at that instant, one of Jairus’s household servants arrived.

Servant: Sir, your daughter is dead. It’s no use bothering the Teacher with this anymore.

Jesus (interrupting Jairus before he could speak): 50 Don’t be afraid. Just believe. She’ll be well again.

51-52 As they approached the house, the whole neighborhood was full of the sound of mourning—weeping, wailing, loud crying. Jesus told everyone to stay outside—everyone except Peter, John, James, and, of course, the girl’s father and mother.

Jesus (to the mourners): Please stop weeping. The girl isn’t dead. She’s only asleep.

53 They knew for certain that she was dead, so their bitter tears now mixed with mocking laughter.

54 Meanwhile, inside, Jesus took the girl’s hand.

Jesus: Child, get up!

55 She started breathing again, and she sat right up.

Jesus: Get her something to eat.

56 Her parents were amazed, but Jesus sternly told them to keep what had happened a secret.

So concludes an almost breathtaking succession of encounters between Jesus and people in need. Each story is unique; Jesus responds to each person as an individual, and there is no detectable formula to His way of treating people—except that in every case, His interactions are characterized by love and compassion.

Now Jesus takes His ministry of teaching the kingdom of God in word and deed to a new level: He sends out His disciples to do what they have seen Him do. Jesus commissions the twelve to multiply His ministry. They will go out from and then return to Jesus with reports of what they’ve experienced and learned. But it’s hard for them to get any time alone to talk. There are so many people who want time with Jesus!

Jesus convened a gathering of the twelve. He gave them power and authority to free people from all demonic spirits and to heal them of diseases. He sent them out to preach the kingdom of God and to heal the sick. 3-5 These were His instructions:

  1. Travel light on your journey: don’t take a staff, backpack, bread, money, or even an extra change of clothes.
  2. When you enter a house, stay there until you leave that city.
  3. If a town rejects you, shake the dust from your feet as you leave as a witness against them.

The disciples left on their journeys from village to village. They preached the good news, and they healed the sick everywhere they went.

7-8 Their mission didn’t go unnoticed. The local official installed by Rome, Herod, was especially anxious about the news because rumors were flying. Some people said that Elijah or one of the other ancient prophets had been resurrected, while others said that John, famous for his ritual cleansing, was alive and preaching again.

Herod: I am the one who beheaded John. So who is this man who is causing such a stir?

Herod was curious about Jesus and wanted to see Him.

10 The emissaries[aj] whom Jesus had sent out returned, and Jesus took them away from the crowds for a time of retreat in a city called Bethsaida. They gave Jesus a full report of their accomplishments and experiences. 11 But soon the crowds discovered where they were and pursued Him. Jesus didn’t turn them away; He welcomed them, spoke of the kingdom of God to them, and brought health to those who needed healing.

12 Picture what happened while in Bethsaida, where Jesus and His disciples were spending time with the crowds:

The sun is low in the sky, and soon it will be dusk. The twelve come to Jesus with advice.

Disciples: Send the crowd away so they can find lodging and food in the nearby villages and countryside. We’re out here in the middle of nowhere.

Jesus: 13-14 No. You give them something to eat.

Disciples: Are You kidding? There are at least 5,000 men here, not to mention women and children. All we have are five loaves and two fish. The only way we could provide for them would be to go to a nearby city and buy cartloads of food. That would cost a small fortune.

Jesus: Just do this: organize them in little communities of about 50 people each and have them sit down.

15 They do what Jesus says, and soon groups of 50 are scattered across the landscape.

16 Then Jesus takes the five loaves and two fish, and He looks up to heaven. He praises God for the food, takes each item, and breaks it into fragments. Then He gives fragments to the twelve disciples and tells them to distribute the food to the crowd.

17 Everyone eats. Everyone is satisfied. Nobody goes away hungry. In fact, when the disciples recover the leftovers, they have 12 baskets full of broken pieces.

18 Once Jesus was praying in solitude. The disciples were nearby, and He came to them with a question.

Jesus: What are the people saying about Me?

Disciples: 19 Some people think You’re John the Baptist. Others say You’re the prophet Elijah, or else one of the other ancient prophets who has come back from the dead.

Jesus: 20 Ah, but what about you? Who do you say that I am?

Peter: God’s Anointed, the Liberating King.

Jesus (sternly): 21 Don’t tell anyone this. 22 The Son of Man must suffer intensely. He must be rejected by the religious establishment—the elders, the chief priests, the religious scholars. Then He will be killed. And then, on the third day He will be raised.

23 If any of you want to walk My path, you’re going to have to deny yourself. You’ll have to take up your cross every day and follow Me. 24 If you try to avoid danger and risk, then you’ll lose everything. If you let go of your life and risk all for My sake, then your life will be rescued, healed, made whole and full. 25 Listen, what good does it do you if you gain everything—if the whole world is in your pocket—but then your own life slips through your fingers and is lost to you?

26 If you’re ashamed of who I am and what I teach, then the Son of Man will be ashamed of you when He comes in all His glory, the glory of the Father, and the glory of the holy messengers. 27 Are you ready for this? I’m telling you the truth: some of you will not taste death until your eyes see the kingdom of God.

In this section of Luke, Jesus is working hard with the disciples. They have a lot to learn and not much time left to learn it. But their “not-getting-it factor” is quite amazing. Luke’s tone betrays him shaking his head and chuckling as he writes, thinking about how foolish the disciples can be at times. And, of course, he’s probably thinking of himself too . . . just as he hopes his readers will when they read about the stupid things the disciples say and do—one moment seeing and hearing glorious things, the next moment missing the point entirely.

28 Those words had about eight days to settle in with the disciples. Then, once again, Jesus went away to pray. This time He took along only Peter, John, and James. They climbed a mountainside and came to a place of solitude.

29-32 Jesus began to pray and the disciples tried to stay awake, but their eyes grew heavier and heavier and finally they all fell asleep. When they awakened, they looked over at Jesus and saw something inexplicable happening. Jesus was changing before their eyes, beginning with His face. It seemed to glow. The glow spread, and even His clothing took on a blinding whiteness. Then, two figures appeared in the glorious radiance emanating from Jesus. The three disciples somehow knew that these figures were Moses and Elijah. Peter, James, and John overheard the conversation that took place among Jesus, Moses, and Elijah—a conversation that centered on Jesus’ “departure”[ak] and how He would accomplish this departure from the capital city, Jerusalem.

33 The glow began to fade, and it was clear that Moses and Elijah were about to disappear.

Peter (to Jesus): Please, Master, it is good for us to be here and see this. Can we make three structures—one to honor You, one to honor Moses, and one to honor Elijah, to try to capture what’s happening here?

Peter had no idea what he was saying.

34 While he spoke a cloud descended, and they were enveloped in it, and fear fell on them. 35 Then a voice came out of everywhere and nowhere at once.

Voice from Heaven: This is My Son![al] This is the One I have chosen! Listen to Him![am]

36 Then the voice was silent, the cloud disappeared, and Moses and Elijah were gone. Peter, James, and John were left speechless, stunned, staring at Jesus who now stood before them alone. For a long time, they did not say a word about this whole experience.

37 They came down the mountain, and the next day yet another huge crowd gathered around Jesus. There was a man in the crowd who shouted out.

Man in Crowd: 38 Teacher! Please come and look at my son here, my only child. 39 From time to time, a demonic spirit seizes him. It makes him scream and go into convulsions. He foams at the mouth. It nearly destroys him and only leaves after causing him great distress. 40 While You were up on the mountain, I begged Your disciples to liberate him from this spirit, but they were incapable of helping us.

Jesus: 41 O generation faithless, twisted, and crooked, how long can I be with you? How much can I bear? Bring your boy here.

42 The boy had taken a few steps toward Jesus when suddenly the demon seemed to rip into the boy, throwing him into convulsions. Jesus spoke sternly to the demonic spirit, and the boy was healed. Jesus presented the boy to his father.

43 The crowd began cheering and discussing this amazing healing and the power of God, but Jesus turned to His disciples.

Jesus: 44 Listen. Listen hard. Let these words get down deep: the Son of Man is going to be turned over to the authorities and arrested.

45 They had no idea what He meant by this; they heard the words but missed the meaning, and they felt too afraid to ask Him to explain further.

46 Later the close followers of Jesus began to argue over the stupid and vain question, “Which one of us is the greatest disciple?”

47 Jesus saw what was going on—not just the argument, but the deeper heart issues—so He found a child and had the child stand beside Him.

Jesus: 48 See this little one? Whoever welcomes a little child in My name welcomes Me. And whoever welcomes Me welcomes the One who sent Me. The smallest one among you is therefore the greatest.

John: 49 Master, we found this fellow casting out demons. He said he was doing it in Your name, but he’s not one of our group. So we told him to stop.

Jesus: 50 What? No! Don’t think like that! Whoever is not working against you is working with you.

51 The time approached for Him to be taken back up to the Father; so strong with resolve, Jesus made Jerusalem His destination.

52 He sent some people ahead of Him into the territory of the Samaritans, a minority group at odds with the Jewish majority. He wanted His messengers to find a place for them to stay in a village along the road to Jerusalem. 53 But because the Samaritans realized Jesus was going to Jerusalem, they refused to welcome them.

James and John (outraged): 54 Lord, do You want us to call down fire from heaven to destroy these people who have rejected You?[an] [Just as Elijah did.][ao]

Jesus (turning toward them and shaking His head): 55 You just don’t get it. [56 The Son of Man didn’t come to ruin the lives of people, but He came to liberate them.][ap]

He led them on toward another village. 57 Farther along on the road, a man volunteered to become a disciple.

Volunteer: I’ll follow You to any destination.

Jesus: 58 Foxes are at home in their burrows. Birds are at home in their nests. But the Son of Man has no home. 59 You (to another person)—I want you to follow Me!

Another Volunteer: I’d be glad to, Teacher, but let me first attend to my father’s funeral.

Jesus: 60 Let the dead bury their dead. I’m giving you a different calling—to go and proclaim the kingdom of God.

A Third Volunteer: 61 I’ll come, Jesus. I’ll follow You. But just let me first run home to say good-bye to my family.

Jesus: 62 Listen, if your hand is on the plow but your eyes are looking backward, then you’re not fit for the kingdom of God.

10 The Lord then recruited and deployed 70[aq] more disciples. He sent them ahead, in teams of two, to visit all the towns and settlements between them and Jerusalem. This is what He ordered.

Jesus: There’s a great harvest waiting in the fields, but there aren’t many good workers to harvest it. Pray that the Harvest Master will send out good workers to the fields.

It’s time for you 70 to go. I’m sending you out armed with vulnerability, like lambs walking into a pack of wolves. Don’t bring a wallet. Don’t carry a backpack. I don’t even want you to wear sandals. Walk along barefoot, quietly, without stopping for small talk. When you enter a house seeking lodging, say, “Peace on this house!” If a child of peace—one who welcomes God’s message of peace—is there, your peace will rest on him. If not, don’t worry; nothing is wasted. Stay where you’re welcomed. Become part of the family, eating and drinking whatever they give you. You’re My workers, and you deserve to be cared for. Again, don’t go from house to house, but settle down in a town and eat whatever they serve you. Heal the sick and say to the townspeople, “The kingdom of God has come near to you.”

10 Of course, not every town will welcome you. If you’re rejected, walk through the streets and say, 11 We’re leaving this town. We’ll wipe off the dust that clings to our feet in protest against you. But even so, know this: the kingdom of God has come near.” 12 I tell you the truth, on judgment day, Sodom will have an easier time of it than the town that rejects My messengers.

13 It’s going to be bad for you, Chorazin! It’s going to be bad for you, Bethsaida! If the mighty works done in your streets had been done in the cities of Tyre and Sidon, they would have been moved to turn to God and cry out in sackcloth and ashes. 14 On judgment day, Tyre and Sidon will have an easier time of it than you. 15 It’s going to be bad for you, too, Capernaum! Will you be celebrated to heaven? No, you will go down to the place of the dead.

16 Listen, disciples: if people give you a hearing, they’re giving Me a hearing. If they reject you, they’re rejecting Me. And if they reject Me, they’re rejecting the One who sent Me. So—go now!

17 When the 70[ar] completed their mission and returned to report on their experiences, they were elated.

Seventy: It’s amazing, Lord! When we use Your name, the demons do what we say!

Jesus: 18 I know. I saw Satan falling from above like a lightning bolt. 19 I’ve given you true authority. You can smash vipers and scorpions under your feet.[as] You can walk all over the power of the enemy. You can’t be harmed. 20 But listen—that’s not the point. Don’t be elated that evil spirits leave when you say to leave. Rejoice that your names are written in heaven.

21 Then Jesus Himself became elated. The Holy Spirit was on Him, and He began to pray with joy.

Jesus: Thank You, Father, Lord of heaven and earth. Thank You for hiding Your mysteries from the wise and intellectual, instead revealing them to little children. Your ways are truly gracious. 22 My Father has given Me everything. No one knows the full identity of the Son except the Father, and nobody knows the full identity of the Father except the Son, and the Son fully reveals the Father to whomever He wishes. 23 (then almost in a whisper to the disciples) How blessed are your eyes to see what you see! 24 Many prophets and kings dreamed of seeing what you see, but they never got a glimpse. They dreamed of hearing what you hear, but they never heard it.

25 Just then a scholar of the Hebrew Scriptures tried to trap Jesus.

Scholar: Teacher, what must I do to experience the eternal life?

Jesus (answering with a question): 26 What is written in the Hebrew Scriptures? How do you interpret their answer to your question?

Scholar: 27 You shall love—“love the Eternal One your God with everything you have: all your heart, all your soul, all your strength, and all your mind”[at]—and “love your neighbor as yourself.”[au]

Jesus: 28 Perfect. Your answer is correct. Follow these commands and you will live.

29 The scholar was frustrated by this response because he was hoping to make himself appear smarter than Jesus.

Scholar: Ah, but who is my neighbor?

Jesus: 30 This fellow was traveling down from Jerusalem to Jericho when some robbers mugged him. They took his clothes, beat him to a pulp, and left him naked and bleeding and in critical condition. 31 By chance, a priest was going down that same road, and when he saw the wounded man, he crossed over to the other side and passed by. 32 Then a Levite who was on his way to assist in the temple also came and saw the victim lying there, and he too kept his distance. 33 Then a despised Samaritan journeyed by. When he saw the fellow, he felt compassion for him. 34 The Samaritan went over to him, stopped the bleeding, applied some first aid, and put the poor fellow on his donkey. He brought the man to an inn and cared for him through the night.

35 The next day, the Samaritan took out some money—two days’ wages[av] to be exact—and paid the innkeeper, saying, “Please take care of this fellow, and if this isn’t enough, I’ll repay you next time I pass through.”

36 Which of these three proved himself a neighbor to the man who had been mugged by the robbers?

Scholar: 37 The one who showed mercy to him.

Jesus: Well then, go and behave like that Samaritan.

This story brings together many themes from Jesus’ teaching of the Kingdom. Samaritans are seen as “half-breeds” by Jesus’ fellow Jews—racially mixed and also religiously compromised. By making a Samaritan the hero of the story, Jesus is once again tweaking assumptions and breaking out of conventional boxes: “In the kingdom of God,” Jesus is saying, “the outcasts and last can move to the front of the line.” The focus for Jesus is not on the kinds of sophisticated arguments preferred by the religious scholar; for Jesus the kingdom of God is about living life, and in particular, living a life of love for God and for neighbor—whoever that neighbor may be.

38 Jesus continued from there toward Jerusalem and came to another village. Martha, a resident of that village, welcomed Jesus into her home. 39 Her sister, Mary, went and sat at Jesus’ feet, listening to Him teach. 40 Meanwhile Martha was anxious about all the hospitality arrangements.

Martha (interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.

Jesus: 41 Oh Martha, Martha, you are so anxious and concerned about a million details, 42 but really, only one thing matters. Mary has chosen that one thing, and I won’t take it away from her.

11 Another time Jesus was praying, and when He finished, one of His disciples approached Him.

Disciple: Teacher, would You teach us Your way of prayer? John taught his disciples his way of prayer, and we’re hoping You’ll do the same.

Jesus: Here’s how to pray:

    Father [in heaven], may Your name be revered.
        May Your kingdom come.
    [May Your will be accomplished on earth
        as it is in heaven.]
    Give us the food we need for tomorrow,
    And forgive us for our wrongs,
        for we forgive those who wrong us.
    And lead us away from temptation.
        [And save us from the evil one.][aw]

Imagine that one of your friends comes over at midnight. He bangs on the door and shouts, “Friend, will you lend me three loaves of bread? A friend of mine just showed up unexpectedly from a journey, and I don’t have anything to feed him.” Would you shout out from your bed, “I’m already in bed, and so are the kids. I already locked the door. I can’t be bothered”? You know this as well as I do: even if you didn’t care that this fellow was your friend, if he keeps knocking long enough, you’ll get up and give him whatever he needs simply because of his brash persistence!

So listen: Keep on asking, and you will receive. Keep on seeking, and you will find. Keep on knocking, and the door will be opened for you. 10 All who keep asking will receive, all who keep seeking will find, and doors will open to those who keep knocking.

11 Some of you are fathers, so ask yourselves this: if your son comes up to you and asks for a fish for dinner, will you give him a snake instead? 12 If your boy wants an egg to eat, will you give him a scorpion? 13 Look, all of you are flawed in so many ways, yet in spite of all your faults, you know how to give good gifts to your children. How much more will your Father in heaven give the Holy Spirit to all who ask!

14 Picture this:

Jesus is exorcising a demon that has long kept a man from speaking. When the demon is expelled, the man starts talking and the people are amazed.

Footnotes

  1. 1:15 Numbers 6:3; Leviticus 10:9
  2. 1:17 Malachi 4:5–6
  3. 1:28 The earliest manuscripts omit this portion.
  4. 1:31 Through the naming of Jesus, God is speaking prophetically about the role Jesus will play in our salvation.
  5. 1:71 Psalm 106:10
  6. 1:76 Isaiah 40:3
  7. 1:79 Isaiah 9:2
  8. 2:23 Exodus 13:2, 12, 15
  9. 2:24 Leviticus 5:11; 12:8
  10. 3:4–6 Isaiah 40:3–5
  11. 3:7 Literally, immersed, to show repentance
  12. 3:12 Literally, immersion, an act to show repentance
  13. 3:16 Literally, immerse, to show repentance
  14. 3:16 Literally, immerse, to show repentance
  15. 3:21 Literally, immersing, to show repentance
  16. 3:22 Psalm 2:7
  17. 4:4 Deuteronomy 8:3
  18. 4:8 Many early manuscripts omit this portion.
  19. 4:8 Deuteronomy 6:13; 10:20
  20. 4:10–11 Psalm 91:11–12
  21. 4:12 Deuteronomy 6:16
  22. 4:18–19 Isaiah 61:1–2
  23. 4:26 1 Kings 17:8–16
  24. 4:27 2 Kings 5:1–14
  25. 4:44 Other early manuscripts read “Galilee.”
  26. 6:1 Other manuscripts read “On the second Sabbath after the first.”
  27. 6:4 1 Samuel 21:2–6
  28. 6:48 The earliest manuscripts omit this portion.
  29. 7:18 Literally, immersing, to show repentance
  30. 7:22 Isaiah 29:18; 35:5–6
  31. 7:27 Malachi 3:1
  32. 7:30 Literally, immersed, to show repentance
  33. 8:10 Isaiah 6:9
  34. 8:43 This portion is omitted in some early manuscripts.
  35. 8:45 The earliest manuscripts omit this portion.
  36. 9:10 Literally, apostles
  37. 9:32 Literally, His exodus
  38. 9:35 Psalm 2:7; Luke 3:22
  39. 9:35 Deuteronomy 18:15; Isaiah 42:1
  40. 9:54 2 Kings 1:10, 12
  41. 9:54 Most early manuscripts omit this portion.
  42. 9:56 The earliest manuscripts omit this portion.
  43. 10:1 Other early manuscripts read “72.”
  44. 10:17 Other early manuscripts read “72.”
  45. 10:19 Psalm 91:13
  46. 10:27 Deuteronomy 6:5
  47. 10:27 Leviticus 19:18
  48. 10:35 Literally, denarii, Roman coins
  49. 11:2-4 The earliest manuscripts omit the bracketed text.

Introduction(A)

Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, just as they were handed down to us by those who from the first(B) were eyewitnesses(C) and servants of the word.(D) With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) so that you may know the certainty of the things you have been taught.(H)

The Birth of John the Baptist Foretold

In the time of Herod king of Judea(I) there was a priest named Zechariah, who belonged to the priestly division of Abijah;(J) his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.(K) But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God,(L) he was chosen by lot,(M) according to the custom of the priesthood, to go into the temple of the Lord and burn incense.(N) 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.(O)

11 Then an angel(P) of the Lord appeared to him, standing at the right side of the altar of incense.(Q) 12 When Zechariah saw him, he was startled and was gripped with fear.(R) 13 But the angel said to him: “Do not be afraid,(S) Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.(T) 14 He will be a joy and delight to you, and many will rejoice because of his birth,(U) 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink,(V) and he will be filled with the Holy Spirit(W) even before he is born.(X) 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord,(Y) in the spirit and power of Elijah,(Z) to turn the hearts of the parents to their children(AA) and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”(AB)

18 Zechariah asked the angel, “How can I be sure of this?(AC) I am an old man and my wife is well along in years.”(AD)

19 The angel said to him, “I am Gabriel.(AE) I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak(AF) until the day this happens, because you did not believe my words, which will come true at their appointed time.”

21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs(AG) to them but remained unable to speak.

23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace(AH) among the people.”

The Birth of Jesus Foretold

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel(AI) to Nazareth,(AJ) a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph,(AK) a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid,(AL) Mary; you have found favor with God.(AM) 31 You will conceive and give birth to a son, and you are to call him Jesus.(AN) 32 He will be great and will be called the Son of the Most High.(AO) The Lord God will give him the throne of his father David,(AP) 33 and he will reign over Jacob’s descendants forever; his kingdom(AQ) will never end.”(AR)

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you,(AS) and the power of the Most High(AT) will overshadow you. So the holy one(AU) to be born will be called[b] the Son of God.(AV) 36 Even Elizabeth your relative is going to have a child(AW) in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”(AX)

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Mary Visits Elizabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea,(AY) 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.(AZ) 42 In a loud voice she exclaimed: “Blessed are you among women,(BA) and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord(BB) should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”

Mary’s Song(BC)

46 And Mary said:

“My soul glorifies the Lord(BD)
47     and my spirit rejoices in God my Savior,(BE)
48 for he has been mindful
    of the humble state of his servant.(BF)
From now on all generations will call me blessed,(BG)
49     for the Mighty One has done great things(BH) for me—
    holy is his name.(BI)
50 His mercy extends to those who fear him,
    from generation to generation.(BJ)
51 He has performed mighty deeds with his arm;(BK)
    he has scattered those who are proud in their inmost thoughts.(BL)
52 He has brought down rulers from their thrones
    but has lifted up the humble.(BM)
53 He has filled the hungry with good things(BN)
    but has sent the rich away empty.
54 He has helped his servant Israel,
    remembering to be merciful(BO)
55 to Abraham and his descendants(BP) forever,
    just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.

The Birth of John the Baptist

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59 On the eighth day they came to circumcise(BQ) the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”(BR)

61 They said to her, “There is no one among your relatives who has that name.”

62 Then they made signs(BS) to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”(BT) 64 Immediately his mouth was opened and his tongue set free, and he began to speak,(BU) praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea(BV) people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.(BW)

Zechariah’s Song

67 His father Zechariah was filled with the Holy Spirit(BX) and prophesied:(BY)

68 “Praise be to the Lord, the God of Israel,(BZ)
    because he has come to his people and redeemed them.(CA)
69 He has raised up a horn[c](CB) of salvation for us
    in the house of his servant David(CC)
70 (as he said through his holy prophets of long ago),(CD)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(CE)
    and to remember his holy covenant,(CF)
73     the oath he swore to our father Abraham:(CG)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(CH) without fear(CI)
75     in holiness and righteousness(CJ) before him all our days.

76 And you, my child, will be called a prophet(CK) of the Most High;(CL)
    for you will go on before the Lord to prepare the way for him,(CM)
77 to give his people the knowledge of salvation
    through the forgiveness of their sins,(CN)
78 because of the tender mercy of our God,
    by which the rising sun(CO) will come to us from heaven
79 to shine on those living in darkness
    and in the shadow of death,(CP)
to guide our feet into the path of peace.”(CQ)

80 And the child grew and became strong in spirit[d];(CR) and he lived in the wilderness until he appeared publicly to Israel.

The Birth of Jesus

In those days Caesar Augustus(CS) issued a decree that a census should be taken of the entire Roman world.(CT) (This was the first census that took place while[e] Quirinius was governor of Syria.)(CU) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem(CV) the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him(CW) and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel(CX) of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid.(CY) I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior(CZ) has been born to you; he is the Messiah,(DA) the Lord.(DB) 12 This will be a sign(DC) to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace(DD) to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.(DE) 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart.(DF) 20 The shepherds returned, glorifying and praising God(DG) for all the things they had heard and seen, which were just as they had been told.

21 On the eighth day, when it was time to circumcise the child,(DH) he was named Jesus, the name the angel had given him before he was conceived.(DI)

Jesus Presented in the Temple

22 When the time came for the purification rites required by the Law of Moses,(DJ) Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[f]),(DK) 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[g](DL)

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout.(DM) He was waiting for the consolation of Israel,(DN) and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,(DO) 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,(DP)
    you may now dismiss[h] your servant in peace.(DQ)
30 For my eyes have seen your salvation,(DR)
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”(DS)

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother:(DT) “This child is destined to cause the falling(DU) and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

36 There was also a prophet,(DV) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[i](DW) She never left the temple but worshiped night and day, fasting and praying.(DX) 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.(DY)

39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.(DZ) 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.(EA)

The Boy Jesus at the Temple

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover.(EB) 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed(EC) at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother(ED) said to him, “Son, why have you treated us like this? Your father(EE) and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[j](EF) 50 But they did not understand what he was saying to them.(EG)

51 Then he went down to Nazareth with them(EH) and was obedient to them. But his mother treasured all these things in her heart.(EI) 52 And Jesus grew in wisdom and stature, and in favor with God and man.(EJ)

John the Baptist Prepares the Way(EK)(EL)

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate(EM) was governor of Judea, Herod(EN) tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas,(EO) the word of God came to John(EP) son of Zechariah(EQ) in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.(ER) As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’”[k](ES)

John said to the crowds coming out to be baptized by him, “You brood of vipers!(ET) Who warned you to flee from the coming wrath?(EU) Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’(EV) For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(EW)

10 “What should we do then?”(EX) the crowd asked.

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”(EY)

12 Even tax collectors came to be baptized.(EZ) “Teacher,” they asked, “what should we do?”

13 “Don’t collect any more than you are required to,”(FA) he told them.

14 Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely(FB)—be content with your pay.”

15 The people were waiting expectantly and were all wondering in their hearts if John(FC) might possibly be the Messiah.(FD) 16 John answered them all, “I baptize you with[l] water.(FE) But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[m] the Holy Spirit and fire.(FF) 17 His winnowing fork(FG) is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”(FH) 18 And with many other words John exhorted the people and proclaimed the good news to them.

19 But when John rebuked Herod(FI) the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.(FJ)

The Baptism and Genealogy of Jesus(FK)(FL)

21 When all the people were being baptized, Jesus was baptized too. And as he was praying,(FM) heaven was opened 22 and the Holy Spirit descended on him(FN) in bodily form like a dove. And a voice came from heaven: “You are my Son,(FO) whom I love; with you I am well pleased.”(FP)

23 Now Jesus himself was about thirty years old when he began his ministry.(FQ) He was the son, so it was thought, of Joseph,(FR)

the son of Heli, 24 the son of Matthat,

the son of Levi, the son of Melki,

the son of Jannai, the son of Joseph,

25 the son of Mattathias, the son of Amos,

the son of Nahum, the son of Esli,

the son of Naggai, 26 the son of Maath,

the son of Mattathias, the son of Semein,

the son of Josek, the son of Joda,

27 the son of Joanan, the son of Rhesa,

the son of Zerubbabel,(FS) the son of Shealtiel,

the son of Neri, 28 the son of Melki,

the son of Addi, the son of Cosam,

the son of Elmadam, the son of Er,

29 the son of Joshua, the son of Eliezer,

the son of Jorim, the son of Matthat,

the son of Levi, 30 the son of Simeon,

the son of Judah, the son of Joseph,

the son of Jonam, the son of Eliakim,

31 the son of Melea, the son of Menna,

the son of Mattatha, the son of Nathan,(FT)

the son of David, 32 the son of Jesse,

the son of Obed, the son of Boaz,

the son of Salmon,[n] the son of Nahshon,

33 the son of Amminadab, the son of Ram,[o]

the son of Hezron, the son of Perez,(FU)

the son of Judah, 34 the son of Jacob,

the son of Isaac, the son of Abraham,

the son of Terah, the son of Nahor,(FV)

35 the son of Serug, the son of Reu,

the son of Peleg, the son of Eber,

the son of Shelah, 36 the son of Cainan,

the son of Arphaxad,(FW) the son of Shem,

the son of Noah, the son of Lamech,(FX)

37 the son of Methuselah, the son of Enoch,

the son of Jared, the son of Mahalalel,

the son of Kenan,(FY) 38 the son of Enosh,

the son of Seth, the son of Adam,

the son of God.(FZ)

Jesus Is Tested in the Wilderness(GA)

Jesus, full of the Holy Spirit,(GB) left the Jordan(GC) and was led by the Spirit(GD) into the wilderness, where for forty days(GE) he was tempted[p] by the devil.(GF) He ate nothing during those days, and at the end of them he was hungry.

The devil said to him, “If you are the Son of God,(GG) tell this stone to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone.’[q](GH)

The devil led him up to a high place and showed him in an instant all the kingdoms of the world.(GI) And he said to him, “I will give you all their authority and splendor; it has been given to me,(GJ) and I can give it to anyone I want to. If you worship me, it will all be yours.”

Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’[r](GK)

The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

“‘He will command his angels concerning you
    to guard you carefully;
11 they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[s](GL)

12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’[t](GM)

13 When the devil had finished all this tempting,(GN) he left him(GO) until an opportune time.

Jesus Rejected at Nazareth

14 Jesus returned to Galilee(GP) in the power of the Spirit, and news about him spread through the whole countryside.(GQ) 15 He was teaching in their synagogues,(GR) and everyone praised him.

16 He went to Nazareth,(GS) where he had been brought up, and on the Sabbath day he went into the synagogue,(GT) as was his custom. He stood up to read,(GU) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(GV)
    because he has anointed me
    to proclaim good news(GW) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[u](GX)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(GY) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(GZ) in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(HA)

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(HB) what we have heard that you did in Capernaum.’”(HC)

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(HD) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(HE) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(HF) 27 And there were many in Israel with leprosy[v] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(HG)

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(HH) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(HI)

Jesus Drives Out an Impure Spirit(HJ)

31 Then he went down to Capernaum,(HK) a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching,(HL) because his words had authority.(HM)

33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us,(HN) Jesus of Nazareth?(HO) Have you come to destroy us? I know who you are(HP)—the Holy One of God!”(HQ)

35 “Be quiet!” Jesus said sternly.(HR) “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

36 All the people were amazed(HS) and said to each other, “What words these are! With authority(HT) and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.(HU)

Jesus Heals Many(HV)(HW)

38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked(HX) the fever, and it left her. She got up at once and began to wait on them.

40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one,(HY) he healed them.(HZ) 41 Moreover, demons came out of many people, shouting, “You are the Son of God!”(IA) But he rebuked(IB) them and would not allow them to speak,(IC) because they knew he was the Messiah.

42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God(ID) to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.(IE)

Jesus Calls His First Disciples(IF)

One day as Jesus was standing by the Lake of Gennesaret,[w] the people were crowding around him and listening to the word of God.(IG) He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.(IH)

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”(II)

Simon answered, “Master,(IJ) we’ve worked hard all night and haven’t caught anything.(IK) But because you say so, I will let down the nets.”

When they had done so, they caught such a large number of fish that their nets began to break.(IL) So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”(IM) For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid;(IN) from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.(IO)

Jesus Heals a Man With Leprosy(IP)

12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[x](IQ) When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

14 Then Jesus ordered him, “Don’t tell anyone,(IR) but go, show yourself to the priest and offer the sacrifices that Moses commanded(IS) for your cleansing, as a testimony to them.”

15 Yet the news about him spread all the more,(IT) so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.(IU)

Jesus Forgives and Heals a Paralyzed Man(IV)

17 One day Jesus was teaching, and Pharisees and teachers of the law(IW) were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.(IX) 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”(IY)

21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”(IZ)

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man(JA) has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God.(JB) They were filled with awe and said, “We have seen remarkable things today.”

Jesus Calls Levi and Eats With Sinners(JC)

27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”(JD) Jesus said to him, 28 and Levi got up, left everything and followed him.(JE)

29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors(JF) and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect(JG) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(JH)

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(JI)

Jesus Questioned About Fasting(JJ)

33 They said to him, “John’s disciples(JK) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

34 Jesus answered, “Can you make the friends of the bridegroom(JL) fast while he is with them? 35 But the time will come when the bridegroom will be taken from them;(JM) in those days they will fast.”

36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old.

Footnotes

  1. Luke 1:1 Or been surely believed
  2. Luke 1:35 Or So the child to be born will be called holy,
  3. Luke 1:69 Horn here symbolizes a strong king.
  4. Luke 1:80 Or in the Spirit
  5. Luke 2:2 Or This census took place before
  6. Luke 2:23 Exodus 13:2,12
  7. Luke 2:24 Lev. 12:8
  8. Luke 2:29 Or promised, / now dismiss
  9. Luke 2:37 Or then had been a widow for eighty-four years.
  10. Luke 2:49 Or be about my Father’s business
  11. Luke 3:6 Isaiah 40:3-5
  12. Luke 3:16 Or in
  13. Luke 3:16 Or in
  14. Luke 3:32 Some early manuscripts Sala
  15. Luke 3:33 Some manuscripts Amminadab, the son of Admin, the son of Arni; other manuscripts vary widely.
  16. Luke 4:2 The Greek for tempted can also mean tested.
  17. Luke 4:4 Deut. 8:3
  18. Luke 4:8 Deut. 6:13
  19. Luke 4:11 Psalm 91:11,12
  20. Luke 4:12 Deut. 6:16
  21. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
  22. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  23. Luke 5:1 That is, the Sea of Galilee
  24. Luke 5:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

That thou mightest know the certainty of those things, wherein thou hast been instructed.

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

And it came to pass, that while he executed the priest's office before God in the order of his course,

According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

10 And the whole multitude of the people were praying without at the time of incense.

11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

12 And when Zacharias saw him, he was troubled, and fear fell upon him.

13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

16 And many of the children of Israel shall he turn to the Lord their God.

17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,

25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

37 For with God nothing shall be impossible.

38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

40 And entered into the house of Zacharias, and saluted Elisabeth.

41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

43 And whence is this to me, that the mother of my Lord should come to me?

44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Saviour.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

50 And his mercy is on them that fear him from generation to generation.

51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

52 He hath put down the mighty from their seats, and exalted them of low degree.

53 He hath filled the hungry with good things; and the rich he hath sent empty away.

54 He hath helped his servant Israel, in remembrance of his mercy;

55 As he spake to our fathers, to Abraham, and to his seed for ever.

56 And Mary abode with her about three months, and returned to her own house.

57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

60 And his mother answered and said, Not so; but he shall be called John.

61 And they said unto her, There is none of thy kindred that is called by this name.

62 And they made signs to his father, how he would have him called.

63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

69 And hath raised up an horn of salvation for us in the house of his servant David;

70 As he spake by the mouth of his holy prophets, which have been since the world began:

71 That we should be saved from our enemies, and from the hand of all that hate us;

72 To perform the mercy promised to our fathers, and to remember his holy covenant;

73 The oath which he sware to our father Abraham,

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

75 In holiness and righteousness before him, all the days of our life.

76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

77 To give knowledge of salvation unto his people by the remission of their sins,

78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

(And this taxing was first made when Cyrenius was governor of Syria.)

And all went to be taxed, every one into his own city.

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

To be taxed with Mary his espoused wife, being great with child.

And so it was, that, while they were there, the days were accomplished that she should be delivered.

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

14 Glory to God in the highest, and on earth peace, good will toward men.

15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

18 And all they that heard it wondered at those things which were told them by the shepherds.

19 But Mary kept all these things, and pondered them in her heart.

20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.

22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

28 Then took he him up in his arms, and blessed God, and said,

29 Lord, now lettest thou thy servant depart in peace, according to thy word:

30 For mine eyes have seen thy salvation,

31 Which thou hast prepared before the face of all people;

32 A light to lighten the Gentiles, and the glory of thy people Israel.

33 And Joseph and his mother marvelled at those things which were spoken of him.

34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

41 Now his parents went to Jerusalem every year at the feast of the passover.

42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

45 And when they found him not, they turned back again to Jerusalem, seeking him.

46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

47 And all that heard him were astonished at his understanding and answers.

48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

50 And they understood not the saying which he spake unto them.

51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favour with God and man.

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;

And all flesh shall see the salvation of God.

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

10 And the people asked him, saying, What shall we do then?

11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?

13 And he said unto them, Exact no more than that which is appointed you.

14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

18 And many other things in his exhortation preached he unto the people.

19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

20 Added yet this above all, that he shut up John in prison.

21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

If thou therefore wilt worship me, all shall be thine.

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

10 For it is written, He shall give his angels charge over thee, to keep thee:

11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

13 And when the devil had ended all the temptation, he departed from him for a season.

14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

15 And he taught in their synagogues, being glorified of all.

16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21 And he began to say unto them, This day is this scripture fulfilled in your ears.

22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

24 And he said, Verily I say unto you, No prophet is accepted in his own country.

25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

28 And all they in the synagogue, when they heard these things, were filled with wrath,

29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

30 But he passing through the midst of them went his way,

31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

32 And they were astonished at his doctrine: for his word was with power.

33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

37 And the fame of him went out into every place of the country round about.

38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

44 And he preached in the synagogues of Galilee.

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

And when they had this done, they inclosed a great multitude of fishes: and their net brake.

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

11 And when they had brought their ships to land, they forsook all, and followed him.

12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16 And he withdrew himself into the wilderness, and prayed.

17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

28 And he left all, rose up, and followed him.

29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

32 I came not to call the righteous, but sinners to repentance.

33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38 But new wine must be put into new bottles; and both are preserved.

39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

And he said unto them, That the Son of man is Lord also of the sabbath.

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

11 And they were filled with madness; and communed one with another what they might do to Jesus.

12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18 And they that were vexed with unclean spirits: and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

24 But woe unto you that are rich! for ye have received your consolation.

25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

27 But I say unto you which hear, Love your enemies, do good to them which hate you,

28 Bless them that curse you, and pray for them which despitefully use you.

29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

31 And as ye would that men should do to you, do ye also to them likewise.

32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

36 Be ye therefore merciful, as your Father also is merciful.

37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

40 The disciple is not above his master: but every one that is perfect shall be as his master.

41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

46 And why call ye me, Lord, Lord, and do not the things which I say?

47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

For he loveth our nation, and he hath built us a synagogue.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10 And they that were sent, returning to the house, found the servant whole that had been sick.

11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

18 And the disciples of John shewed him of all these things.

19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

23 And blessed is he, whosoever shall not be offended in me.

24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35 But wisdom is justified of all her children.

36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are forgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50 And he said to the woman, Thy faith hath saved thee; go in peace.

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be?

10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

11 Now the parable is this: The seed is the word of God.

12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

19 Then came to him his mother and his brethren, and could not come at him for the press.

20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

26 And they arrived at the country of the Gadarenes, which is over against Galilee.

27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

31 And they besought him that he would not command them to go out into the deep.

32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

36 They also which saw it told them by what means he that was possessed of the devils was healed.

37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

53 And they laughed him to scorn, knowing that she was dead.

54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.

55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

56 And her parents were astonished: but he charged them that they should tell no man what was done.

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And he sent them to preach the kingdom of God, and to heal the sick.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whatsoever house ye enter into, there abide, and thence depart.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they departed, and went through the towns, preaching the gospel, and healing every where.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

15 And they did so, and made them all sit down.

16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

21 And he straitly charged them, and commanded them to tell no man that thing;

22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

30 And, behold, there talked with him two men, which were Moses and Elias:

31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.

38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

40 And I besought thy disciples to cast him out; and they could not.

41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

46 Then there arose a reasoning among them, which of them should be greatest.

47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,

48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.

51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

53 And they did not receive him, because his face was as though he would go to Jerusalem.

54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

10 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Go your ways: behold, I send you forth as lambs among wolves.

Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

And into whatsoever house ye enter, first say, Peace be to this house.

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18 And he said unto them, I beheld Satan as lightning fall from heaven.

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

26 He said unto him, What is written in the law? how readest thou?

27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.