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I. The Prologue[a]

Chapter 1

Since many have undertaken to compile a narrative of the events that have been fulfilled among us,(A) just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us,(B) I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received.

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Notas al pie

  1. 1:1–4 The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. Making use of a formal, literary construction and vocabulary, the author writes the prologue in imitation of Hellenistic Greek writers and, in so doing, relates his story about Jesus to contemporaneous Greek and Roman literature. Luke is not only interested in the words and deeds of Jesus, but also in the larger context of the birth, ministry, death, and resurrection of Jesus as the fulfillment of the promises of God in the Old Testament. As a second- or third-generation Christian, Luke acknowledges his debt to earlier eyewitnesses and ministers of the word, but claims that his contribution to this developing tradition is a complete and accurate account, told in an orderly manner, and intended to provide Theophilus (“friend of God,” literally) and other readers with certainty about earlier teachings they have received.

Introduction(A)

Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, just as they were handed down to us by those who from the first(B) were eyewitnesses(C) and servants of the word.(D) With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) so that you may know the certainty of the things you have been taught.(H)

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  1. Luke 1:1 Or been surely believed

IV. The Ministry in Galilee

The Beginning of the Galilean Ministry. 14 (A)Jesus returned to Galilee in the power of the Spirit, and news of him spread[a] throughout the whole region.(B) 15 He taught in their synagogues and was praised by all.

The Rejection at Nazareth.[b](C) 16 He came to Nazareth, where he had grown up, and went according to his custom[c] into the synagogue on the sabbath day. He stood up to read 17 and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:

18 “The Spirit of the Lord is upon me,[d]
    because he has anointed me
        to bring glad tidings to the poor.(D)
He has sent me to proclaim liberty to captives
    and recovery of sight to the blind,
        to let the oppressed go free,
19 and to proclaim a year acceptable to the Lord.”

20 Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. 21 He said to them, “Today this scripture passage is fulfilled in your hearing.”[e]

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  1. 4:14 News of him spread: a Lucan theme; see Lk 4:37; 5:15; 7:17.
  2. 4:16–30 Luke has transposed to the beginning of Jesus’ ministry an incident from his Marcan source, which situated it near the end of the Galilean ministry (Mk 6:1–6a). In doing so, Luke turns the initial admiration (Lk 4:22) and subsequent rejection of Jesus (Lk 4:28–29) into a foreshadowing of the whole future ministry of Jesus. Moreover, the rejection of Jesus in his own hometown hints at the greater rejection of him by Israel (Acts 13:46).
  3. 4:16 According to his custom: Jesus’ practice of regularly attending synagogue is carried on by the early Christians’ practice of meeting in the temple (Acts 2:46; 3:1; 5:12).
  4. 4:18 The Spirit of the Lord is upon me, because he has anointed me: see note on Lk 3:21–22. As this incident develops, Jesus is portrayed as a prophet whose ministry is compared to that of the prophets Elijah and Elisha. Prophetic anointings are known in first-century Palestinian Judaism from the Qumran literature that speaks of prophets as God’s anointed ones. To bring glad tidings to the poor: more than any other gospel writer Luke is concerned with Jesus’ attitude toward the economically and socially poor (see Lk 6:20, 24; 12:16–21; 14:12–14; 16:19–26; 19:8). At times, the poor in Luke’s gospel are associated with the downtrodden, the oppressed and afflicted, the forgotten and the neglected (Lk 4:18; 6:20–22; 7:22; 14:12–14), and it is they who accept Jesus’ message of salvation.
  5. 4:21 Today this scripture passage is fulfilled in your hearing: this sermon inaugurates the time of fulfillment of Old Testament prophecy. Luke presents the ministry of Jesus as fulfilling Old Testament hopes and expectations (Lk 7:22); for Luke, even Jesus’ suffering, death, and resurrection are done in fulfillment of the scriptures (Lk 24:25–27, 44–46; Acts 3:18).

Jesus Rejected at Nazareth

14 Jesus returned to Galilee(A) in the power of the Spirit, and news about him spread through the whole countryside.(B) 15 He was teaching in their synagogues,(C) and everyone praised him.

16 He went to Nazareth,(D) where he had been brought up, and on the Sabbath day he went into the synagogue,(E) as was his custom. He stood up to read,(F) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(G)
    because he has anointed me
    to proclaim good news(H) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](I)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(J) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(K) in your hearing.”

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Notas al pie

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6