Leviticus 7
Christian Standard Bible
The Guilt Offering
7 “Now this is the law of the guilt[a] offering;(A) it is especially holy. 2 The guilt offering is to be slaughtered at the place where the burnt offering(B) is slaughtered, and the priest is to splatter its blood on all sides of the altar. 3 The offerer is to present all the fat from it: the fat tail,(C) the fat surrounding the entrails,[b] 4 and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver(D) with the kidneys. 5 The priest will burn them on the altar as a food offering(E) to the Lord; it is a guilt offering. 6 Any male among the priests may eat it.(F) It is to be eaten in a holy place;(G) it is especially holy.(H)
7 “The guilt offering is like the sin offering;(I) the law is the same for both. It belongs to the priest(J) who makes atonement(K) with it. 8 As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s. 9 Any grain offering(L) that is baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it; it is his. 10 But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.
The Fellowship Sacrifice
11 “Now this is the law of the fellowship sacrifice(M) that someone may present to the Lord: 12 If he presents it for thanksgiving, in addition to the thanksgiving sacrifice,(N) he is to present unleavened cakes(O) mixed with olive oil, unleavened wafers(P) coated with oil, and well-kneaded cakes of fine flour mixed with oil. 13 He is to present as his offering cakes of leavened bread with his thanksgiving sacrifice of fellowship. 14 From the cakes he is to present one portion of each offering as a contribution(Q) to the Lord. It will belong to the priest who splatters the blood of the fellowship offering; it is his. 15 The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it;(R) he may not leave any of it until morning.(S)
16 “If the sacrifice he offers is a vow(T) or a freewill offering,(U) it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day. 17 But what remains of the sacrificial meat by the third day must be burned.(V) 18 If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted.(W) It will not be credited to the one who presents it; it is repulsive.(X) The person who eats any of it will bear his iniquity.[c]
19 “Meat that touches anything unclean must not be eaten; it is to be burned. Everyone who is clean may eat any other meat. 20 But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.(Y) 21 If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent[d](Z) creature, and eats meat from the Lord’s fellowship sacrifice, that person is to be cut off from his people.”
Fat and Blood Prohibited
22 The Lord spoke to Moses: 23 “Tell the Israelites: You are not to eat any fat(AA) of an ox, a sheep, or a goat. 24 The fat of an animal that dies naturally or is mauled by wild beasts[e](AB) may be used for any other purpose, but you must not eat it.(AC) 25 If anyone eats animal fat from a food offering presented to the Lord, the person who eats it is to be cut off from his people. 26 Wherever you live, you must not eat the blood(AD) of any bird or animal. 27 Whoever eats any blood is to be cut off from his people.”
The Portion for the Priests
28 The Lord spoke to Moses: 29 “Tell the Israelites: The one who presents a fellowship sacrifice to the Lord is to bring an offering to the Lord from his sacrifice. 30 His own hands will bring the food offerings to the Lord. He will bring the fat together with the breast. The breast is to be presented as a presentation offering(AE) before the Lord. 31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh(AF) to the priest as a contribution from your fellowship sacrifices. 33 The son of Aaron who presents the blood of the fellowship offering and the fat will have the right thigh as a portion. 34 I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to the priest Aaron and to his sons as a permanent portion[f](AG) from the Israelites.”
35 This is the portion from the food offerings to the Lord for Aaron and his sons(AH) since the day they were presented to serve the Lord as priests. 36 The Lord commanded this to be given to them by the Israelites on the day he anointed them.(AI) It is a permanent portion throughout their generations.
37 This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering,(AJ) and the fellowship sacrifice, 38 which the Lord commanded Moses on Mount Sinai(AK) on the day he commanded the Israelites to present their offerings to the Lord in the Wilderness of Sinai.(AL)
John 9
Christian Standard Bible
The Sixth Sign: Healing a Man Born Blind
9 As he was passing by, he saw a man blind from birth. 2 His disciples asked him, “Rabbi,(A) who sinned, this man(B) or his parents,(C) that he was born blind?”
3 “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works(D) might be displayed in him. 4 We[a] must do the works(E) of him who sent me[b] while it is day.(F) Night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.”(G)
6 After he said these things he spit on the ground, made some mud(H) from the saliva, and spread the mud on his eyes. 7 “Go,” he told him, “wash in the pool of Siloam”(I) (which means “Sent”). So he left, washed, and came back seeing.(J)
8 His neighbors and those who had seen him before as a beggar said, “Isn’t this the one who used to sit begging?” 9 Some said, “He’s the one.” Others were saying, “No, but he looks like him.”
He kept saying, “I’m the one.”
10 So they asked him, “Then how were your eyes opened?”
11 He answered, “The man called Jesus made mud, spread it on my eyes, and told me, ‘Go to Siloam(K) and wash.’ So when I went and washed I received my sight.”(L)
12 “Where is he?” they asked.
“I don’t know,” he said.
The Healed Man’s Testimony
13 They brought the man who used to be blind to the Pharisees.(M) 14 The day that Jesus made the mud and opened his eyes was a Sabbath.(N) 15 Then the Pharisees asked him again how he received his sight.
“He put mud on my eyes,” he told them. “I washed and I can see.”
16 Some of the Pharisees said, “This man is not from God,(O) because he doesn’t keep the Sabbath.” But others were saying, “How can a sinful man(P) perform such signs?” And there was a division(Q) among them.
17 Again they asked the blind man, “What do you say about him, since he opened your eyes?”
“He’s a prophet,”(R) he said.
18 The Jews did not believe this about him—that he was blind and received sight—until they summoned the parents of the one who had received his sight.
19 They asked them, “Is this your son, the one you say was born blind? How then does he now see?”
20 “We know this is our son and that he was born blind,” his parents answered. 21 “But we don’t know how he now sees, and we don’t know who opened his eyes. Ask him; he’s of age. He will speak for himself.” 22 His parents said these things because they were afraid of the Jews, since the Jews had already agreed that if anyone confessed him as the Messiah,(S) he would be banned from the synagogue. 23 This is why his parents said, “He’s of age; ask him.”
24 So a second time they summoned the man who had been blind and told him, “Give glory(T) to God.(U) We know that this man is a sinner.”
25 He answered, “Whether or not he’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 “I already told you,” he said, “and you didn’t listen. Why do you want to hear it again? You don’t want to become his disciples too, do you?”
28 They ridiculed him: “You’re that man’s disciple, but we’re Moses’s(V) disciples. 29 We know that God has spoken to Moses. But this man—we don’t know where he’s from.”(W)
30 “This is an amazing thing!” the man told them. “You don’t know where he is from, and yet he opened my eyes. 31 We know that God doesn’t listen to sinners,(X) but if anyone is God-fearing and does his will,(Y) he listens to him.(Z) 32 Throughout history[c] no one has ever heard of someone opening the eyes of a person born blind.(AA) 33 If this man were not from God, he wouldn’t be able to do anything.”(AB)
34 “You were born entirely in sin,”(AC) they replied, “and are you trying to teach us?” Then they threw him out.(AD)
Spiritual Blindness
35 Jesus heard that they had thrown the man out, and when he found him, he asked, “Do you believe in the Son of Man?”[d](AE)
36 “Who is he, Sir,(AF) that I may believe in him?” he asked.
37 Jesus answered, “You have seen him; in fact, he is the one speaking with you.”
38 “I believe, Lord!” he said, and he worshiped him.
39 Jesus said, “I came into this world(AG) for judgment,(AH) in order that those who do not see will see and those who do see will become blind.”(AI)
40 Some of the Pharisees who were with him heard these things and asked him, “We aren’t blind too, are we?”
41 “If you were blind,” Jesus told them, “you wouldn’t have sin.(AJ) But now that you say, ‘We see,’ your sin remains.
Psalm 133
Christian Standard Bible
Psalm 133
Living in Harmony
A song of ascents. Of David.
1 How delightfully good
when brothers live together in harmony!(A)
2 It is like fine oil on the head,
running down on the beard,
running down Aaron’s beard
onto his robes.(B)
3 It is like the dew of Hermon[a]
falling on the mountains of Zion.(C)
For there the Lord has appointed the blessing—
life forevermore.(D)
Footnotes
- 133:3 The tallest mountain in the region, noted for its abundant precipitation
The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.
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