The Sabbath Year

25 The Lord said to Moses at Mount Sinai,(A) “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. For six years sow your fields, and for six years prune your vineyards and gather their crops.(B) But in the seventh year the land is to have a year of sabbath rest,(C) a sabbath to the Lord. Do not sow your fields or prune your vineyards.(D) Do not reap what grows of itself(E) or harvest the grapes(F) of your untended vines.(G) The land is to have a year of rest. Whatever the land yields during the sabbath year(H) will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, as well as for your livestock and the wild animals(I) in your land. Whatever the land produces may be eaten.

The Year of Jubilee(J)(K)

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet(L) sounded everywhere on the tenth day of the seventh month;(M) on the Day of Atonement(N) sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty(O) throughout the land to all its inhabitants. It shall be a jubilee(P) for you; each of you is to return to your family property(Q) and to your own clan. 11 The fiftieth year shall be a jubilee(R) for you; do not sow and do not reap what grows of itself or harvest the untended vines.(S) 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

13 “‘In this Year of Jubilee(T) everyone is to return to their own property.

14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other.(U) 15 You are to buy from your own people on the basis of the number of years(V) since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price,(W) because what is really being sold to you is the number of crops. 17 Do not take advantage of each other,(X) but fear your God.(Y) I am the Lord your God.(Z)

18 “‘Follow my decrees and be careful to obey my laws,(AA) and you will live safely in the land.(AB) 19 Then the land will yield its fruit,(AC) and you will eat your fill and live there in safety.(AD) 20 You may ask, “What will we eat in the seventh year(AE) if we do not plant or harvest our crops?” 21 I will send you such a blessing(AF) in the sixth year that the land will yield enough for three years.(AG) 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.(AH)

23 “‘The land(AI) must not be sold permanently, because the land is mine(AJ) and you reside in my land as foreigners(AK) and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption(AL) of the land.

25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(AM) is to come and redeem(AN) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(AO) and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years(AP) since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property.(AQ) 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned(AR) in the Jubilee, and they can then go back to their property.(AS)

29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

32 “‘The Levites always have the right to redeem their houses in the Levitical towns,(AT) which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.(AU)

35 “‘If any of your fellow Israelites become poor(AV) and are unable to support themselves among you, help them(AW) as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest(AX) or any profit from them, but fear your God,(AY) so that they may continue to live among you. 37 You must not lend them money at interest(AZ) or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan(BA) and to be your God.(BB)

39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.(BC) 40 They are to be treated as hired workers(BD) or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property(BE) of their ancestors.(BF) 42 Because the Israelites are my servants, whom I brought out of Egypt,(BG) they must not be sold as slaves. 43 Do not rule over them ruthlessly,(BH) but fear your God.(BI)

44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves(BJ) to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption(BK) after they have sold themselves. One of their relatives(BL) may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper,(BM) they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee.(BN) The price for their release is to be based on the rate paid to a hired worker(BO) for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly.(BP) 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.(BQ)

54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt.(BR) I am the Lord your God.(BS)

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(A) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(B)
And I declared that the dead,(C)
    who had already died,
are happier than the living,
    who are still alive.(D)
But better than both
    is the one who has never been born,(E)
who has not seen the evil
    that is done under the sun.(F)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)

Fools fold their hands(H)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(I)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

The Parable of the Persistent Widow

18 Then Jesus told his disciples a parable to show them that they should always pray and not give up.(A) He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice(B) against my adversary.’

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”(C)

And the Lord(D) said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out(E) to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man(F) comes,(G) will he find faith on the earth?”

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(H) and looked down on everyone else,(I) Jesus told this parable: 10 “Two men went up to the temple to pray,(J) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(K) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(L) twice a week and give a tenth(M) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(N) and said, ‘God, have mercy on me, a sinner.’(O)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(P)

The Little Children and Jesus(Q)

15 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child(R) will never enter it.”

The Rich and the Kingdom of God(S)

18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”(T)

19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’[a](U)

21 “All these I have kept since I was a boy,” he said.

22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor,(V) and you will have treasure in heaven.(W) Then come, follow me.”

23 When he heard this, he became very sad, because he was very wealthy.

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Footnotes

  1. Luke 18:20 Exodus 20:12-16; Deut. 5:16-20

24 Then they despised(A) the pleasant land;(B)
    they did not believe(C) his promise.
25 They grumbled(D) in their tents
    and did not obey the Lord.
26 So he swore(E) to them with uplifted hand
    that he would make them fall in the wilderness,(F)
27 make their descendants fall among the nations
    and scatter(G) them throughout the lands.

28 They yoked themselves to the Baal of Peor(H)
    and ate sacrifices offered to lifeless gods;
29 they aroused the Lord’s anger(I) by their wicked deeds,(J)
    and a plague(K) broke out among them.
30 But Phinehas(L) stood up and intervened,
    and the plague was checked.(M)
31 This was credited to him(N) as righteousness
    for endless generations(O) to come.
32 By the waters of Meribah(P) they angered the Lord,
    and trouble came to Moses because of them;
33 for they rebelled(Q) against the Spirit(R) of God,
    and rash words came from Moses’ lips.[a](S)

34 They did not destroy(T) the peoples
    as the Lord had commanded(U) them,
35 but they mingled(V) with the nations
    and adopted their customs.
36 They worshiped their idols,(W)
    which became a snare(X) to them.
37 They sacrificed their sons(Y)
    and their daughters to false gods.(Z)
38 They shed innocent blood,
    the blood of their sons(AA) and daughters,
whom they sacrificed to the idols of Canaan,
    and the land was desecrated by their blood.
39 They defiled themselves(AB) by what they did;
    by their deeds they prostituted(AC) themselves.

40 Therefore the Lord was angry(AD) with his people
    and abhorred his inheritance.(AE)
41 He gave them into the hands(AF) of the nations,
    and their foes ruled over them.
42 Their enemies oppressed(AG) them
    and subjected them to their power.
43 Many times he delivered them,(AH)
    but they were bent on rebellion(AI)
    and they wasted away in their sin.
44 Yet he took note of their distress
    when he heard their cry;(AJ)
45 for their sake he remembered his covenant(AK)
    and out of his great love(AL) he relented.(AM)
46 He caused all who held them captive
    to show them mercy.(AN)

47 Save us,(AO) Lord our God,
    and gather us(AP) from the nations,
that we may give thanks(AQ) to your holy name(AR)
    and glory in your praise.

48 Praise be to the Lord, the God of Israel,
    from everlasting to everlasting.

Let all the people say, “Amen!”(AS)

Praise the Lord.

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Footnotes

  1. Psalm 106:33 Or against his spirit, / and rash words came from his lips

21 In the Lord’s hand the king’s heart is a stream of water
    that he channels toward all who please him.(A)

A person may think their own ways are right,
    but the Lord weighs the heart.(B)

To do what is right and just
    is more acceptable to the Lord than sacrifice.(C)

Haughty eyes(D) and a proud heart—
    the unplowed field of the wicked—produce sin.

The plans of the diligent lead to profit(E)
    as surely as haste leads to poverty.

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