Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, ² “When anyone has a swelling^(A) or a rash or a shiny spot^(B) on their skin that may be a defiling skin disease,^[a](C) they must be brought to Aaron the priest^(D) or to one of his sons^[b] who is a priest. ³ The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.^{(E) 4} If the shiny spot^(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.^{(G) 5} On the seventh day^(H) the priest is to examine them,^(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. ⁶ On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;^(J) it is only a rash. They must wash their clothes,^(K) and they will be clean.^{(L) 7} But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.^{(M) 8} The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

⁹ “When anyone has a defiling skin disease, they must be brought to the priest. ¹⁰ The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, ¹¹ it is a chronic skin disease^(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

¹² “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, ¹³ the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. ¹⁴ But whenever raw flesh appears on them, they will be unclean. ¹⁵ When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.^{(O) 16} If the raw flesh changes and turns white, they must go to the priest. ¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;^(P) then they will be clean.

¹⁸ “When someone has a boil^(Q) on their skin and it heals, ¹⁹ and in the place where the boil was, a white swelling or reddish-white^(R) spot^(S) appears, they must present themselves to the priest. ²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease^(T) that has broken out where the boil was. ²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. ²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. ²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.^(U)

²⁴ “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, ²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.^{(V) 26} But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.^{(W) 27} On the seventh day the priest is to examine that person,^(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. ²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.^(Y)

²⁹ “If a man or woman has a sore on their head^(Z) or chin, ³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. ³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.^{(AA) 32} On the seventh day the priest is to examine the sore,^(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, ³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. ³⁴ On the seventh day the priest is to examine the sore,^(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.^{(AD) 35} But if the sore does spread in the skin after they are pronounced clean, ³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.^{(AE) 37} If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

³⁸ “When a man or woman has white spots on the skin, ³⁹ the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

⁴⁰ “A man who has lost his hair and is bald^(AF) is clean. ⁴¹ If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. ⁴² But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. ⁴³ The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, ⁴⁴ the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

⁴⁵ “Anyone with such a defiling disease must wear torn clothes,^(AG) let their hair be unkempt,^[c] cover the lower part of their face^(AH) and cry out, ‘Unclean! Unclean!’^{(AI) 46} As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.^(AJ)

Regulations About Defiling Molds

⁴⁷ “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, ⁴⁸ any woven or knitted material of linen or wool, any leather or anything made of leather— ⁴⁹ if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.^{(AK) 50} The priest is to examine the affected area^(AL) and isolate the article for seven days. ⁵¹ On the seventh day he is to examine it,^(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.^{(AN) 52} He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.^(AO)

⁵³ “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, ⁵⁴ he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. ⁵⁵ After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. ⁵⁶ If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. ⁵⁷ But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. ⁵⁸ Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

⁵⁹ These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Cleansing From Defiling Skin Diseases

14 The Lord said to Moses, ² “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:^{(A) 3} The priest is to go outside the camp and examine them.^(B) If they have been healed of their defiling skin disease,^{[a](C) 4} the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop^(D) be brought for the person to be cleansed.^{(E) 5} Then the priest shall order that one of the birds be killed over fresh water in a clay pot.^{(F) 6} He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.^{(G) 7} Seven times^(H) he shall sprinkle^(I) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.^(J)

⁸ “The person to be cleansed must wash their clothes,^(K) shave off all their hair and bathe with water;^(L) then they will be ceremonially clean.^(M) After this they may come into the camp,^(N) but they must stay outside their tent for seven days. ⁹ On the seventh day^(O) they must shave off all their hair;^(P) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.^(Q)

¹⁰ “On the eighth day^(R) they must bring two male lambs and one ewe lamb^(S) a year old, each without defect, along with three-tenths of an ephah^[b](T) of the finest flour mixed with olive oil for a grain offering,^(U) and one log^[c] of oil.^{(V) 11} The priest who pronounces them clean shall present^(W) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.^(X)

¹² “Then the priest is to take one of the male lambs and offer it as a guilt offering,^(Y) along with the log of oil; he shall wave them before the Lord as a wave offering.^{(Z) 13} He is to slaughter the lamb in the sanctuary area^(AA) where the sin offering^[d] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;^(AB) it is most holy. ¹⁴ The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.^{(AC) 15} The priest shall then take some of the log of oil, pour it in the palm of his own left hand,^{(AD) 16} dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.^{(AE) 17} The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.^{(AF) 18} The rest of the oil in his palm the priest shall put on the head of the one to be cleansed^(AG) and make atonement for them before the Lord.

¹⁹ “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness.^(AH) After that, the priest shall slaughter the burnt offering ²⁰ and offer it on the altar, together with the grain offering, and make atonement for them,^(AI) and they will be clean.^(AJ)

²¹ “If, however, they are poor^(AK) and cannot afford these,^(AL) they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah^[e] of the finest flour mixed with olive oil for a grain offering, a log of oil, ²² and two doves or two young pigeons,^(AM) such as they can afford, one for a sin offering and the other for a burnt offering.^(AN)

²³ “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting,^(AO) before the Lord.^{(AP) 24} The priest is to take the lamb for the guilt offering,^(AQ) together with the log of oil,^(AR) and wave them before the Lord as a wave offering.^{(AS) 25} He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.^{(AT) 26} The priest is to pour some of the oil into the palm of his own left hand,^{(AU) 27} and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. ²⁸ Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. ²⁹ The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.^{(AV) 30} Then he shall sacrifice the doves or the young pigeons, such as the person can afford,^{(AW) 31} one as a sin offering and the other as a burnt offering,^(AX) together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.^(AY)”

³² These are the regulations for anyone who has a defiling skin disease^(AZ) and who cannot afford the regular offerings^(BA) for their cleansing.

Cleansing From Defiling Molds

³³ The Lord said to Moses and Aaron, ³⁴ “When you enter the land of Canaan,^(BB) which I am giving you as your possession,^(BC) and I put a spreading mold in a house in that land, ³⁵ the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ ³⁶ The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. ³⁷ He is to examine the mold on the walls, and if it has greenish or reddish^(BD) depressions that appear to be deeper than the surface of the wall, ³⁸ the priest shall go out the doorway of the house and close it up for seven days.^{(BE) 39} On the seventh day^(BF) the priest shall return to inspect the house. If the mold has spread on the walls, ⁴⁰ he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.^{(BG) 41} He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. ⁴² Then they are to take other stones to replace these and take new clay and plaster the house.

⁴³ “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, ⁴⁴ the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.^{(BH) 45} It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place.

⁴⁶ “Anyone who goes into the house while it is closed up will be unclean till evening.^{(BI) 47} Anyone who sleeps or eats in the house must wash their clothes.^(BJ)

⁴⁸ “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean,^(BK) because the defiling mold is gone. ⁴⁹ To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.^{(BL) 50} He shall kill one of the birds over fresh water in a clay pot.^{(BM) 51} Then he is to take the cedar wood, the hyssop,^(BN) the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.^{(BO) 52} He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. ⁵³ Then he is to release the live bird in the open fields^(BP) outside the town. In this way he will make atonement for the house, and it will be clean.^(BQ)”

⁵⁴ These are the regulations for any defiling skin disease,^(BR) for a sore, ⁵⁵ for defiling molds^(BS) in fabric or in a house, ⁵⁶ and for a swelling, a rash or a shiny spot,^{(BT) 57} to determine when something is clean or unclean.

These are the regulations for defiling skin diseases and defiling molds.^(BU)

Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.^{(A) 2} So they bound him, led him away and handed him over^(B) to Pilate the governor.^(C)

³ When Judas, who had betrayed him,^(D) saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver^(E) to the chief priests and the elders. ⁴ “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”^(F)

⁵ So Judas threw the money into the temple^(G) and left. Then he went away and hanged himself.^(H)

⁶ The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” ⁷ So they decided to use the money to buy the potter’s field as a burial place for foreigners. ⁸ That is why it has been called the Field of Blood^(I) to this day. ⁹ Then what was spoken by Jeremiah the prophet was fulfilled:^(J) “They took the thirty pieces of silver, the price set on him by the people of Israel, ¹⁰ and they used them to buy the potter’s field, as the Lord commanded me.”^[a](K)

Jesus Before Pilate^(L)

¹¹ Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”^(M)

“You have said so,” Jesus replied.

¹² When he was accused by the chief priests and the elders, he gave no answer.^{(N) 13} Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”^{(O) 14} But Jesus made no reply,^(P) not even to a single charge—to the great amazement of the governor.

¹⁵ Now it was the governor’s custom at the festival to release a prisoner^(Q) chosen by the crowd. ¹⁶ At that time they had a well-known prisoner whose name was Jesus^[b] Barabbas. ¹⁷ So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”^{(R) 18} For he knew it was out of self-interest that they had handed Jesus over to him.

¹⁹ While Pilate was sitting on the judge’s seat,^(S) his wife sent him this message: “Don’t have anything to do with that innocent^(T) man, for I have suffered a great deal today in a dream^(U) because of him.”

²⁰ But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.^(V)

²¹ “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

²² “What shall I do, then, with Jesus who is called the Messiah?”^(W) Pilate asked.

They all answered, “Crucify him!”

²³ “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

²⁴ When Pilate saw that he was getting nowhere, but that instead an uproar^(X) was starting, he took water and washed his hands^(Y) in front of the crowd. “I am innocent of this man’s blood,”^(Z) he said. “It is your responsibility!”^(AA)

²⁵ All the people answered, “His blood is on us and on our children!”^(AB)

²⁶ Then he released Barabbas to them. But he had Jesus flogged,^(AC) and handed him over to be crucified.

The Soldiers Mock Jesus^(AD)

²⁷ Then the governor’s soldiers took Jesus into the Praetorium^(AE) and gathered the whole company of soldiers around him. ²⁸ They stripped him and put a scarlet robe on him,^{(AF) 29} and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.^{(AG) 30} They spit on him, and took the staff and struck him on the head again and again.^{(AH) 31} After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.^(AI)

The Crucifixion of Jesus^(AJ)

³² As they were going out,^(AK) they met a man from Cyrene,^(AL) named Simon, and they forced him to carry the cross.^{(AM) 33} They came to a place called Golgotha (which means “the place of the skull”).^{(AN) 34} There they offered Jesus wine to drink, mixed with gall;^(AO) but after tasting it, he refused to drink it. ³⁵ When they had crucified him, they divided up his clothes by casting lots.^{(AP) 36} And sitting down, they kept watch^(AQ) over him there. ³⁷ Above his head they placed the written charge against him: this is jesus, the king of the jews.

³⁸ Two rebels were crucified with him,^(AR) one on his right and one on his left. ³⁹ Those who passed by hurled insults at him, shaking their heads^{(AS) 40} and saying, “You who are going to destroy the temple and build it in three days,^(AT) save yourself!^(AU) Come down from the cross, if you are the Son of God!”^{(AV) 41} In the same way the chief priests, the teachers of the law and the elders mocked him. ⁴² “He saved others,” they said, “but he can’t save himself! He’s the king of Israel!^(AW) Let him come down now from the cross, and we will believe^(AX) in him. ⁴³ He trusts in God. Let God rescue him^(AY) now if he wants him, for he said, ‘I am the Son of God.’” ⁴⁴ In the same way the rebels who were crucified with him also heaped insults on him.

The Death of Jesus^(AZ)

⁴⁵ From noon until three in the afternoon darkness^(BA) came over all the land. ⁴⁶ About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,^[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).^[d](BB)

⁴⁷ When some of those standing there heard this, they said, “He’s calling Elijah.”

⁴⁸ Immediately one of them ran and got a sponge. He filled it with wine vinegar,^(BC) put it on a staff, and offered it to Jesus to drink. ⁴⁹ The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

⁵⁰ And when Jesus had cried out again in a loud voice, he gave up his spirit.^(BD)

⁵¹ At that moment the curtain of the temple^(BE) was torn in two from top to bottom. The earth shook, the rocks split^{(BF) 52} and the tombs broke open. The bodies of many holy people who had died were raised to life. ⁵³ They came out of the tombs after Jesus’ resurrection and^[e] went into the holy city^(BG) and appeared to many people.

⁵⁴ When the centurion and those with him who were guarding^(BH) Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”^(BI)

⁵⁵ Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.^{(BJ) 56} Among them were Mary Magdalene, Mary the mother of James and Joseph,^[f] and the mother of Zebedee’s sons.^(BK)

The Burial of Jesus^(BL)

⁵⁷ As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. ⁵⁸ Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. ⁵⁹ Joseph took the body, wrapped it in a clean linen cloth, ⁶⁰ and placed it in his own new tomb^(BM) that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were sitting there opposite the tomb.

The Guard at the Tomb

⁶² The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. ⁶³ “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’^{(BN) 64} So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body^(BO) and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

⁶⁵ “Take a guard,”^(BP) Pilate answered. “Go, make the tomb as secure as you know how.” ⁶⁶ So they went and made the tomb secure by putting a seal^(BQ) on the stone^(BR) and posting the guard.^(BS)