The Guilt Offering

“Now this is the law of the guilt[a] offering;(A) it is especially holy. The guilt offering is to be slaughtered at the place where the burnt offering(B) is slaughtered, and the priest is to splatter its blood on all sides of the altar. The offerer is to present all the fat from it: the fat tail,(C) the fat surrounding the entrails,[b] and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver(D) with the kidneys. The priest will burn them on the altar as a food offering(E) to the Lord; it is a guilt offering. Any male among the priests may eat it.(F) It is to be eaten in a holy place;(G) it is especially holy.(H)

“The guilt offering is like the sin offering;(I) the law is the same for both. It belongs to the priest(J) who makes atonement(K) with it. As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s. Any grain offering(L) that is baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it; it is his. 10 But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.

The Fellowship Sacrifice

11 “Now this is the law of the fellowship sacrifice(M) that someone may present to the Lord: 12 If he presents it for thanksgiving, in addition to the thanksgiving sacrifice,(N) he is to present unleavened cakes(O) mixed with olive oil, unleavened wafers(P) coated with oil, and well-kneaded cakes of fine flour mixed with oil. 13 He is to present as his offering cakes of leavened bread with his thanksgiving sacrifice of fellowship. 14 From the cakes he is to present one portion of each offering as a contribution(Q) to the Lord. It will belong to the priest who splatters the blood of the fellowship offering; it is his. 15 The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it;(R) he may not leave any of it until morning.(S)

16 “If the sacrifice he offers is a vow(T) or a freewill offering,(U) it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day. 17 But what remains of the sacrificial meat by the third day must be burned.(V) 18 If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted.(W) It will not be credited to the one who presents it; it is repulsive.(X) The person who eats any of it will bear his iniquity.[c]

19 “Meat that touches anything unclean must not be eaten; it is to be burned. Everyone who is clean may eat any other meat. 20 But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.(Y) 21 If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent[d](Z) creature, and eats meat from the Lord’s fellowship sacrifice, that person is to be cut off from his people.”

Fat and Blood Prohibited

22 The Lord spoke to Moses: 23 “Tell the Israelites: You are not to eat any fat(AA) of an ox, a sheep, or a goat. 24 The fat of an animal that dies naturally or is mauled by wild beasts[e](AB) may be used for any other purpose, but you must not eat it.(AC) 25 If anyone eats animal fat from a food offering presented to the Lord, the person who eats it is to be cut off from his people. 26 Wherever you live, you must not eat the blood(AD) of any bird or animal. 27 Whoever eats any blood is to be cut off from his people.”

The Portion for the Priests

28 The Lord spoke to Moses: 29 “Tell the Israelites: The one who presents a fellowship sacrifice to the Lord is to bring an offering to the Lord from his sacrifice. 30 His own hands will bring the food offerings to the Lord. He will bring the fat together with the breast. The breast is to be presented as a presentation offering(AE) before the Lord. 31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh(AF) to the priest as a contribution from your fellowship sacrifices. 33 The son of Aaron who presents the blood of the fellowship offering and the fat will have the right thigh as a portion. 34 I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to the priest Aaron and to his sons as a permanent portion[f](AG) from the Israelites.”

35 This is the portion from the food offerings to the Lord for Aaron and his sons(AH) since the day they were presented to serve the Lord as priests. 36 The Lord commanded this to be given to them by the Israelites on the day he anointed them.(AI) It is a permanent portion throughout their generations.

37 This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering,(AJ) and the fellowship sacrifice, 38 which the Lord commanded Moses on Mount Sinai(AK) on the day he commanded the Israelites to present their offerings to the Lord in the Wilderness of Sinai.(AL)

Footnotes

  1. 7:1 Or restitution
  2. 7:3 LXX, Sam add and all the fat that is on the entrails; Lv 3:3,9,14; 4:8
  3. 7:18 Or will bear his guilt
  4. 7:21 Some Hb mss, Sam, Syr, Tg read swarming
  5. 7:24 Lit fat of a carcass or the fat of a mauled beast
  6. 7:34 Or statute, also in v. 36

Guilt Offerings

“This is the regulation concerning guilt offerings. They are most holy. The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest[a] is to sprinkle some of its blood on the altar and around it. As to all its fat—that is, the fat on the tail and the fat covering the internal organs—the one presenting the sacrifice[b] is to offer it. But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys. Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the Lord. Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing. The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it. The hide from the burnt offering brought by the offeror[c] is to belong to the priest. Every grain offering that’s baked in the oven and everything that’s prepared[d] in a stew pan or in the frying pan belongs to the priest who offered it. 10 Furthermore, every grain offering that’s mixed with olive oil or that’s dry will be for Aaron’s sons, each one like the other.”[e]

Peace Offerings

11 “This is the law concerning the sacrifice for peace offerings that are to be brought to the Lord: 12 If someone[f] brings it to demonstrate thanksgiving, then he is to present along with the thanksgiving offering unleavened cakes mixed with olive oil, unleavened wafers spread[g] with olive oil, and cakes of mixed fine flour with olive oil. 13 Along with the cakes of unleavened bread, he is to bring his thanksgiving offering with his peace offerings. 14 He is to present one from each grain offering,[h] a separate offering to the Lord. It will belong to the priest who sprinkles the blood of the peace offering. 15 As to the meat[i] contained in his peace offerings, it is to be eaten on the day it is offered.[j] Nothing of it is to remain until morning.”

Voluntary Offerings

16 “If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror[k] brings the sacrifice. Anything left over is to be eaten the next day,[l] 17 but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated. 18 If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won’t be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity.”

Distinguishing the Clean and Unclean

19 “Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean[m] meat, anyone who is clean may eat it.[n] 20 But the person who eats meat from the sacrifice that belongs to the Lord, while still affected by his uncleanness, is to be eliminated from contact with[o] his people. 21 Any person who touches a ceremonially unclean thing—whether the uncleanness pertains to human beings, animals, or to creeping things—and then eats from the meat of peace offerings that belongs to the Lord is to be eliminated from contact with[p] his people.”

Prohibited Consumption

22 The Lord told Moses, 23 “Tell the Israelis, ‘You are not to eat the fat of an ox, a lamb, or a goat. 24 The carcass of an animal that died of its own and an animal torn by wild beast may be used for any purpose except for eating. 25 Anyone who eats the fat of an animal that has been offered by fire to the Lord is to be eliminated from contact with[q] his people. 26 You are not to eat any form of blood in any of your dwellings, whether it’s from birds or animals. 27 Any person who eats any form of blood is to be eliminated from contact with[r] his people.’”

The Priests’ Portions

28 The Lord told Moses, 29 “Tell the Israelis that whoever brings a peace offering sacrifice to the Lord is to bring his offering to the Lord from the sacrifice of his peace offerings. 30 He is to bring the offering made by fire with his own hands to the Lord. He is to bring the fat with the breast, since the breast is to be waved as a raised offering to the Lord. 31 The priest will burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 From the sacrifices of your peace offerings give the right thigh to the priest as a raised offering to the Lord. 33 The descendant of Aaron’s sons who brings the blood and the fat from the peace offering is to keep the right thigh for his own portion, 34 since I’ve taken the breast and the thigh as raised offerings from the sacrifices of peace offerings of the Israelis and have given them to Aaron the priest and his sons as their perpetual portion from the Israelis.”

35 This is the consecrated portion for Aaron and his descendants from the offerings made by fire to the Lord, the day they were presented to be priests to the Lord. 36 This is what the Lord had commanded to give them the day he anointed them from among the Israelis—a perpetual portion for their generations.

Summary of Gifts

37 This is the regulation concerning burnt, grain, sin, guilt, and installation offerings, along with the sacrifice for peace offerings. 38 This is what the Lord had commanded Moses on Mount Sinai on the day he commanded the Israelis to bring their offerings to the Lord in the Sinai wilderness.

Footnotes

  1. Leviticus 7:2 Lit. he
  2. Leviticus 7:3 Lit. he
  3. Leviticus 7:8 Lit. by a man
  4. Leviticus 7:9 Lit. made
  5. Leviticus 7:10 Lit. a man like his brother
  6. Leviticus 7:12 Lit. he
  7. Leviticus 7:12 Lit. anointed
  8. Leviticus 7:14 The Heb. lacks grain
  9. Leviticus 7:15 Lit. flesh
  10. Leviticus 7:15 Lit. of its offering
  11. Leviticus 7:16 Lit. day he
  12. Leviticus 7:16 Lit. in the morrow
  13. Leviticus 7:19 The Heb. lacks ceremonially clean
  14. Leviticus 7:19 Lit. eat the flesh
  15. Leviticus 7:20 The Heb. lacks contact with
  16. Leviticus 7:21 The Heb. lacks contact with
  17. Leviticus 7:25 The Heb. lacks contact with
  18. Leviticus 7:27 The Heb. lacks contact with