25 If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. 26 If a man has no family redeemer, but he prospers[a] and obtains enough to redeem his land,

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Footnotes

  1. 25:26 Lit but his hand reaches

25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(A) is to come and redeem(B) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(C) and acquire sufficient means to redeem it themselves,

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So he asked, “Who are you?”

“I am Ruth, your servant,” she replied. “Take me under your wing,[a](A) for you are a family redeemer.”(B)

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Footnotes

  1. 3:9 Or “Spread the edge of your garment; lit “Spread the wing of your garment; Ru 2:12

“Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment(A) over me, since you are a guardian-redeemer[a](B) of our family.”

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Footnotes

  1. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.

12 Yes, it is true that I am a family redeemer, but there is a redeemer closer than I am.

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12 Although it is true that I am a guardian-redeemer of our family,(A) there is another who is more closely related than(B) I.

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Ruth and Boaz Marry

Boaz went to the gate of the town(A) and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz said, “Come over here[a] and sit down.” So he went over and sat down. Then Boaz took ten men of the town’s elders(B) and said, “Sit here.” And they sat down. He said to the redeemer, “Naomi, who has returned from the territory of Moab, is selling the portion of the field that belonged to our brother Elimelech.(C) I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do[b] not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”

“I want to redeem it,” he answered.

Then Boaz said, “On the day you buy the field from Naomi, you will acquire[c] Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”[d](D)

The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.”

At an earlier period in Israel, a man removed his sandal(E) and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel.

So the redeemer removed his sandal and said to Boaz, “Buy back the property yourself.”

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Footnotes

  1. 4:1 Or said, “Come here Mr. So-and-so
  2. 4:4 Some Hb mss, LXX, Syr, Vg; other Hb mss read if he does
  3. 4:5 Lit Naomi and from
  4. 4:5 Alt Hb tradition reads Naomi, I will have already acquired from Ruth the Moabitess, the wife of the dead man, the privilege of raising up the name of the dead man on his property

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)

At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)

(Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(P)

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Footnotes

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the

14 The women said to Naomi, “Blessed be the Lord, who has not left you without a family redeemer today. May his name become well known in Israel.

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14 The women(A) said to Naomi: “Praise be to the Lord,(B) who this day has not left you without a guardian-redeemer.(C) May he become famous throughout Israel!

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14 May the words of my mouth
and the meditation of my heart
be acceptable to you,(A)
Lord, my rock and my Redeemer.(B)

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14 May these words of my mouth and this meditation of my heart
    be pleasing(A) in your sight,
    Lord, my Rock(B) and my Redeemer.(C)

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14 Do not fear, you worm Jacob,(A)
you men[a] of Israel.
I will help you”—
this is the Lord’s declaration.
Your Redeemer(B) is the Holy One of Israel.(C)

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Footnotes

  1. 41:14 LXX reads small number; DSS read dead ones

14 Do not be afraid,(A) you worm(B) Jacob,
    little Israel, do not fear,
for I myself will help(C) you,” declares the Lord,
    your Redeemer,(D) the Holy One(E) of Israel.

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