25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

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25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(A) is to come and redeem(B) what they have sold.

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20 And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.

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20 “The Lord bless him!(A)” Naomi said to her daughter-in-law.(B) “He has not stopped showing his kindness(C) to the living and the dead.” She added, “That man is our close relative;(D) he is one of our guardian-redeemers.[a](E)

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Footnotes

  1. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).

Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

So Hanameel mine uncle's son came to me in the court of the prison according to the word of the Lord, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the Lord.

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Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth,(A) because as nearest relative it is your right and duty(B) to buy it.’

“Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my field(C) at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’

“I knew that this was the word of the Lord;

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12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.

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12 Although it is true that I am a guardian-redeemer of our family,(A) there is another who is more closely related than(B) I.

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And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.

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“Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment(A) over me, since you are a guardian-redeemer[a](B) of our family.”

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Footnotes

  1. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

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And they sang a new song, saying:(A)

“You are worthy(B) to take the scroll
    and to open its seals,
because you were slain,
    and with your blood(C) you purchased(D) for God
    persons from every tribe and language and people and nation.(E)

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13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

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13 And again,

“I will put my trust in him.”[a](A)

And again he says,

“Here am I, and the children God has given me.”[b](B)

14 Since the children have flesh and blood,(C) he too shared in their humanity(D) so that by his death he might break the power(E) of him who holds the power of death—that is, the devil(F)

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Footnotes

  1. Hebrews 2:13 Isaiah 8:17
  2. Hebrews 2:13 Isaiah 8:18

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

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For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

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I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[a] will not, tell me, so I will know. For no one has the right to do it except you,(A) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(B) the[b] dead man’s widow, in order to maintain the name of the dead with his property.”(C)

At this, the guardian-redeemer said, “Then I cannot redeem(D) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(E)

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Footnotes

  1. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  2. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the

And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

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Now Boaz, with whose women you have worked, is a relative(A) of ours. Tonight he will be winnowing barley on the threshing floor.(B)

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