29 “And it shall be a statute to you forever that (A)in the seventh month, on the tenth day of the month, you shall (B)afflict yourselves[a] and shall do no work, either (C)the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you (D)to cleanse you. You shall be clean before the Lord from all your sins. 31 (E)It is a Sabbath of solemn rest to you, and you shall (F)afflict yourselves; it is a statute forever. 32 (G)And the priest who is anointed and (H)consecrated as priest in his father's place (I)shall make atonement, wearing the holy linen garments. 33 He shall make atonement for (J)the holy sanctuary, and he shall make atonement for the tent of meeting and for (K)the altar, and he shall make atonement for (L)the priests and for (M)all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel (N)once in the year because of all their sins.” And Aaron[b] did as the Lord commanded Moses.

The Place of Sacrifice

17 And the Lord spoke to Moses, saying, “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the Lord has commanded. If any one of the house of Israel (O)kills an ox or a lamb or a goat in the camp, or kills it outside the camp, and (P)does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man (Q)shall be cut off from among his people. This is to the end that the people of Israel may bring their sacrifices that they sacrifice (R)in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and sacrifice them (S)as sacrifices of peace offerings to the Lord. And the priest shall (T)throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat (U)for a pleasing aroma to the Lord. So they shall no more sacrifice their sacrifices to goat demons, after whom they (V)whore. This shall be a statute forever for them throughout their generations.

“And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who (W)offers a burnt offering or sacrifice and (X)does not bring it to the entrance of the tent of meeting to offer it to the Lord, (Y)that man shall be cut off from his people.

Laws Against Eating Blood

10 “If any one of the house of Israel or of the strangers who sojourn among them (Z)eats any blood, I will (AA)set my face against that person who eats blood and will cut him off from among his people. 11 (AB)For the life of the flesh is in the blood, and I have given it for you on the altar (AC)to make atonement for your souls, (AD)for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall (AE)pour out its blood and (AF)cover it with earth. 14 For the life of every creature[c] is its (AG)blood: its blood is its life.[d] Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 (AH)And every person who eats what dies of itself or what is torn by beasts, (AI)whether he is a native or a sojourner, (AJ)shall wash his clothes and (AK)bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, (AL)he shall bear his iniquity.”

Unlawful Sexual Relations

18 And the Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, (AM)I am the Lord your God. (AN)You shall not do as they do in the land of Egypt, where you lived, and (AO)you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. (AP)You shall follow my rules[e] and keep my statutes and walk in them. (AQ)I am the Lord your God. (AR)You shall therefore keep my statutes and my rules; (AS)if a person does them, he shall live by them: I am the Lord.

“None of you shall approach any one of his close relatives to uncover nakedness. I am the Lord. (AT)You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. (AU)You shall not uncover the nakedness of your father's wife; it is your father's nakedness. (AV)You shall not uncover the nakedness of your sister, your father's daughter or your mother's daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son's daughter or of your daughter's daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father's wife's daughter, brought up in your father's family, since she is your sister. 12 You shall not uncover the nakedness of your father's sister; she is your father's relative. 13 You shall not uncover the nakedness of your mother's sister, for she is your mother's relative. 14 You shall not uncover the nakedness of your father's brother, that is, you shall not approach his wife; she is your aunt. 15 (AW)You shall not uncover the nakedness of your daughter-in-law; she is your son's wife, you shall not uncover her nakedness. 16 (AX)You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son's daughter or her daughter's daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a (AY)rival wife to her sister, uncovering her nakedness (AZ)while her sister is still alive.

19 (BA)“You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. 20 (BB)And you shall not lie sexually with your neighbor's wife and so make yourself unclean with her. 21 You shall not give any of your children to (BC)offer them[f] to (BD)Molech, and so (BE)profane the name of your God: I am the Lord. 22 (BF)You shall not lie with a male as with a woman; it is an abomination. 23 (BG)And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is (BH)perversion.

24 (BI)“Do not make yourselves unclean by any of these things, (BJ)for by all these the nations I am driving out before you have become unclean, 25 and the (BK)land became unclean, so that I punished its iniquity, and the land (BL)vomited out its inhabitants. 26 But (BM)you shall keep my statutes and my rules and do none of these abominations, either the (BN)native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 29 For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. 30 (BO)So keep my charge never to practice (BP)any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: (BQ)I am the Lord your God.”

Footnotes

  1. Leviticus 16:29 Or shall fast; also verse 31
  2. Leviticus 16:34 Hebrew he
  3. Leviticus 17:14 Hebrew all flesh
  4. Leviticus 17:14 Hebrew it is in its life
  5. Leviticus 18:4 Or my just decrees; also verse 5
  6. Leviticus 18:21 Hebrew to make them pass through [the fire]

29 “This is to be a lasting ordinance(A) for you: On the tenth day of the seventh month(B) you must deny yourselves[a](C) and not do any work(D)—whether native-born(E) or a foreigner residing among you— 30 because on this day atonement will be made(F) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(G) 31 It is a day of sabbath rest, and you must deny yourselves;(H) it is a lasting ordinance.(I) 32 The priest who is anointed and ordained(J) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(K) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(L)

34 “This is to be a lasting ordinance(M) for you: Atonement is to be made once a year(N) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Eating Blood Forbidden

17 The Lord said to Moses, “Speak to Aaron and his sons(O) and to all the Israelites and say to them: ‘This is what the Lord has commanded: Any Israelite who sacrifices an ox,[b] a lamb(P) or a goat(Q) in the camp or outside of it instead of bringing it to the entrance to the tent of meeting(R) to present it as an offering to the Lord in front of the tabernacle of the Lord(S)—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.(T) This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.(U) The priest is to splash the blood against the altar(V) of the Lord(W) at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord.(X) They must no longer offer any of their sacrifices to the goat idols[c](Y) to whom they prostitute themselves.(Z) This is to be a lasting ordinance(AA) for them and for the generations to come.’(AB)

“Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice and does not bring it to the entrance to the tent(AC) of meeting(AD) to sacrifice it to the Lord(AE) must be cut off from the people of Israel.

10 “‘I will set my face against any Israelite or any foreigner residing among them who eats blood,(AF) and I will cut them off from the people. 11 For the life of a creature is in the blood,(AG) and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.[d](AH) 12 Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”

13 “‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,(AI) 14 because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”(AJ)

15 “‘Anyone, whether native-born or foreigner, who eats anything(AK) found dead or torn by wild animals(AL) must wash their clothes and bathe with water,(AM) and they will be ceremonially unclean till evening;(AN) then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be held responsible.(AO)’”

Unlawful Sexual Relations

18 The Lord said to Moses, “Speak to the Israelites and say to them: ‘I am the Lord your God.(AP) You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices.(AQ) You must obey my laws(AR) and be careful to follow my decrees.(AS) I am the Lord your God.(AT) Keep my decrees and laws,(AU) for the person who obeys them will live by them.(AV) I am the Lord.

“‘No one is to approach any close relative to have sexual relations. I am the Lord.

“‘Do not dishonor your father(AW) by having sexual relations with your mother.(AX) She is your mother; do not have relations with her.

“‘Do not have sexual relations with your father’s wife;(AY) that would dishonor your father.(AZ)

“‘Do not have sexual relations with your sister,(BA) either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.(BB)

10 “‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you.

11 “‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.

12 “‘Do not have sexual relations with your father’s sister;(BC) she is your father’s close relative.

13 “‘Do not have sexual relations with your mother’s sister,(BD) because she is your mother’s close relative.

14 “‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt.(BE)

15 “‘Do not have sexual relations with your daughter-in-law.(BF) She is your son’s wife; do not have relations with her.(BG)

16 “‘Do not have sexual relations with your brother’s wife;(BH) that would dishonor your brother.

17 “‘Do not have sexual relations with both a woman and her daughter.(BI) Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness.

18 “‘Do not take your wife’s sister(BJ) as a rival wife and have sexual relations with her while your wife is living.

19 “‘Do not approach a woman to have sexual relations during the uncleanness(BK) of her monthly period.(BL)

20 “‘Do not have sexual relations with your neighbor’s wife(BM) and defile yourself with her.

21 “‘Do not give any of your children(BN) to be sacrificed to Molek,(BO) for you must not profane the name of your God.(BP) I am the Lord.(BQ)

22 “‘Do not have sexual relations with a man as one does with a woman;(BR) that is detestable.(BS)

23 “‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.(BT)

24 “‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you(BU) became defiled.(BV) 25 Even the land was defiled;(BW) so I punished it for its sin,(BX) and the land vomited out its inhabitants.(BY) 26 But you must keep my decrees and my laws.(BZ) The native-born and the foreigners residing among you must not do any of these detestable things, 27 for all these things were done by the people who lived in the land before you, and the land became defiled. 28 And if you defile the land,(CA) it will vomit you out(CB) as it vomited out the nations that were before you.

29 “‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30 Keep my requirements(CC) and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.(CD)’”

Footnotes

  1. Leviticus 16:29 Or must fast; also in verse 31
  2. Leviticus 17:3 The Hebrew word can refer to either male or female.
  3. Leviticus 17:7 Or the demons
  4. Leviticus 17:11 Or atonement by the life in the blood

29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord.

31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.

17 And the Lord spake unto Moses, saying,

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the Lord hath commanded, saying,

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord.

And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,

And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.

10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

16 But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

18 And the Lord spake unto Moses, saying,

Speak unto the children of Israel, and say unto them, I am the Lord your God.

After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the Lord your God.

Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the Lord.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.

The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.

10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.

12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.

13 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.

14 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

15 Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.

16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.

17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

18 Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.

19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord.

22 Thou shalt not lie with mankind, as with womankind: it is abomination.

23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.

24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

27 (For all these abominations have the men of the land done, which were before you, and the land is defiled;)

28 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.

29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

30 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the Lord your God.

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[a] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (A)Now the woman was a (B)Gentile, (C)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (D)fed first, for it is not right to take the children's bread and (E)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (F)crumbs.” 29 And he said to her, “For this statement you may (G)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 (H)Then he returned from the region of Tyre and went through Sidon to (I)the Sea of Galilee, in the region of the (J)Decapolis. 32 And they brought to him (K)a man who was deaf and (L)had a speech impediment, and they begged him to (M)lay his hand on him. 33 And (N)taking him aside from the crowd privately, he put his fingers into his ears, and (O)after spitting touched his tongue. 34 And (P)looking up to heaven, (Q)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (R)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (S)Jesus[b] charged them to tell no one. But (T)the more he charged them, the more zealously they proclaimed it. 37 And they were (U)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand

(V)In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, (W)“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, (X)“Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and (Y)having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And (Z)having blessed them, he said that these also should be set before them. And (AA)they ate and were satisfied. And they took up the broken pieces left over, (AB)seven baskets full. And there were about four thousand people. And he sent them away. 10 And immediately he got into (AC)the boat with his disciples and went to the district of (AD)Dalmanutha.[c]

Footnotes

  1. Mark 7:24 Some manuscripts omit and Sidon
  2. Mark 7:36 Greek he
  3. Mark 8:10 Some manuscripts Magadan, or Magdala

Jesus Honors a Syrophoenician Woman’s Faith(A)

24 Jesus left that place and went to the vicinity of Tyre.[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(C) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(D)

31 Then Jesus left the vicinity of Tyre(E) and went through Sidon, down to the Sea of Galilee(F) and into the region of the Decapolis.[b](G) 32 There some people brought to him a man who was deaf and could hardly talk,(H) and they begged Jesus to place his hand on(I) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(J) and touched the man’s tongue. 34 He looked up to heaven(K) and with a deep sigh(L) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(M)

36 Jesus commanded them not to tell anyone.(N) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand(O)(P)(Q)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(R) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(S) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(T) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

Footnotes

  1. Mark 7:24 Many early manuscripts Tyre and Sidon
  2. Mark 7:31 That is, the Ten Cities

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

And he asked them, How many loaves have ye? And they said, Seven.

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

And they had a few small fishes: and he blessed, and commanded to set them also before them.

So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

And they that had eaten were about four thousand: and he sent them away.

10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

O Lord, Be Gracious to Me

To the choirmaster. A Psalm of David.

41 (A)Blessed is the one who considers the poor![a]
    (B)In the day of trouble the Lord delivers him;
the Lord protects him and keeps him alive;
    he is called blessed in the land;
    you (C)do not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
    in his illness you restore him to full health.[b]

As for me, I said, “O Lord, (D)be gracious to me;
    (E)heal me,[c] for I have sinned against you!”
My enemies say of me in malice,
    “When will he die, and his name perish?”
And when one comes to see me, (F)he utters empty words,
    while his heart gathers iniquity;
    when he goes out, he tells it abroad.
All who hate me whisper together about me;
    they imagine the worst for me.[d]

They say, “A deadly thing is poured out[e] on him;
    he will not rise again from where he lies.”
Even my (G)close friend in whom I trusted,
    who (H)ate my bread, has lifted his heel against me.
10 But you, O Lord, be gracious to me,
    and raise me up, that I may repay them!

11 By this I know that (I)you delight in me:
    my enemy will not shout in triumph over me.
12 But (J)you have upheld me because of (K)my integrity,
    and (L)set me in your presence (M)forever.

13 (N)Blessed be the Lord, the God of Israel,
    from everlasting to everlasting!
Amen and Amen.

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Footnotes

  1. Psalm 41:1 Or weak
  2. Psalm 41:3 Hebrew you turn all his bed
  3. Psalm 41:4 Hebrew my soul
  4. Psalm 41:7 Or they devise evil against me
  5. Psalm 41:8 Or has fastened

Psalm 41[a]

For the director of music. A psalm of David.

Blessed(A) are those who have regard for the weak;(B)
    the Lord delivers them in times of trouble.(C)
The Lord protects(D) and preserves them—(E)
    they are counted among the blessed in the land—(F)
    he does not give them over to the desire of their foes.(G)
The Lord sustains them on their sickbed(H)
    and restores them from their bed of illness.(I)

I said, “Have mercy(J) on me, Lord;
    heal(K) me, for I have sinned(L) against you.”
My enemies say of me in malice,
    “When will he die and his name perish?(M)
When one of them comes to see me,
    he speaks falsely,(N) while his heart gathers slander;(O)
    then he goes out and spreads(P) it around.

All my enemies whisper together(Q) against me;
    they imagine the worst for me, saying,
“A vile disease has afflicted him;
    he will never get up(R) from the place where he lies.”
Even my close friend,(S)
    someone I trusted,
one who shared my bread,
    has turned[b] against me.(T)

10 But may you have mercy(U) on me, Lord;
    raise me up,(V) that I may repay(W) them.
11 I know that you are pleased with me,(X)
    for my enemy does not triumph over me.(Y)
12 Because of my integrity(Z) you uphold me(AA)
    and set me in your presence forever.(AB)

13 Praise(AC) be to the Lord, the God of Israel,(AD)
    from everlasting to everlasting.
Amen and Amen.(AE)

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Footnotes

  1. Psalm 41:1 In Hebrew texts 41:1-13 is numbered 41:2-14.
  2. Psalm 41:9 Hebrew has lifted up his heel

41 Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.

The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.

Mine enemies speak evil of me, When shall he die, and his name perish?

And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

All that hate me whisper together against me: against me do they devise my hurt.

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

10 But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.

11 By this I know that thou favourest me, because mine enemy doth not triumph over me.

12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.

13 Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen.

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15 (A)A rich man's wealth is his strong city;
    the poverty of the poor is their ruin.
16 The wage of the righteous leads (B)to life,
    the gain of the wicked to sin.

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15 The wealth of the rich is their fortified city,(A)
    but poverty is the ruin of the poor.(B)

16 The wages of the righteous is life,(C)
    but the earnings of the wicked are sin and death.(D)

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15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.

16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.

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