Bodily Discharges

15 The Lord said to Moses and Aaron, ² “Give the following instructions to the people of Israel.

“Any man who has a bodily discharge is ceremonially unclean. ³ This defilement is caused by his discharge, whether the discharge continues or stops. In either case the man is unclean. ⁴ Any bed on which the man with the discharge lies and anything on which he sits will be ceremonially unclean. ⁵ So if you touch the man’s bed, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁶ If you sit where the man with the discharge has sat, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁷ If you touch the man with the discharge, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁸ If the man spits on you, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁹ Any saddle blanket on which the man rides will be ceremonially unclean. ¹⁰ If you touch anything that was under the man, you will be unclean until evening. You must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ¹¹ If the man touches you without first rinsing his hands, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ¹² Any clay pot the man touches must be broken, and any wooden utensil he touches must be rinsed with water.

¹³ “When the man with the discharge is healed, he must count off seven days for the period of purification. Then he must wash his clothes and bathe himself in fresh water, and he will be ceremonially clean. ¹⁴ On the eighth day he must get two turtledoves or two young pigeons and come before the Lord at the entrance of the Tabernacle^[a] and give his offerings to the priest. ¹⁵ The priest will offer one bird for a sin offering and the other for a burnt offering. Through this process, the priest will purify^[b] the man before the Lord for his discharge.

¹⁶ “Whenever a man has an emission of semen, he must bathe his entire body in water, and he will remain ceremonially unclean until the next evening.^{[c] 17} Any clothing or leather with semen on it must be washed in water, and it will remain unclean until evening. ¹⁸ After a man and a woman have sexual intercourse, they must each bathe in water, and they will remain unclean until the next evening.

¹⁹ “Whenever a woman has her menstrual period, she will be ceremonially unclean for seven days. Anyone who touches her during that time will be unclean until evening. ²⁰ Anything on which the woman lies or sits during the time of her period will be unclean. ²¹ If any of you touch her bed, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ²² If you touch any object she has sat on, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ²³ This includes her bed or any other object she has sat on; you will be unclean until evening if you touch it. ²⁴ If a man has sexual intercourse with her and her blood touches him, her menstrual impurity will be transmitted to him. He will remain unclean for seven days, and any bed on which he lies will be unclean.

²⁵ “If a woman has a flow of blood for many days that is unrelated to her menstrual period, or if the blood continues beyond the normal period, she is ceremonially unclean. As during her menstrual period, the woman will be unclean as long as the discharge continues. ²⁶ Any bed she lies on and any object she sits on during that time will be unclean, just as during her normal menstrual period. ²⁷ If any of you touch these things, you will be ceremonially unclean. You must wash your clothes and bathe yourself in water, and you will remain unclean until evening.

²⁸ “When the woman’s bleeding stops, she must count off seven days. Then she will be ceremonially clean. ²⁹ On the eighth day she must bring two turtledoves or two young pigeons and present them to the priest at the entrance of the Tabernacle. ³⁰ The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the Lord for the ceremonial impurity caused by her bleeding.

³¹ “This is how you will guard the people of Israel from ceremonial uncleanness. Otherwise they would die, for their impurity would defile my Tabernacle that stands among them. ³² These are the instructions for dealing with anyone who has a bodily discharge—a man who is unclean because of an emission of semen ³³ or a woman during her menstrual period. It applies to any man or woman who has a bodily discharge, and to a man who has sexual intercourse with a woman who is ceremonially unclean.”

The Day of Atonement

16 The Lord spoke to Moses after the death of Aaron’s two sons, who died after they entered the Lord’s presence and burned the wrong kind of fire before him. ² The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.

³ “When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. ⁴ He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. ⁵ Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.

⁶ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.^{[d] 7} Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.^{[e] 8} He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. ⁹ Aaron will then present as a sin offering the goat chosen by lot for the Lord. ¹⁰ The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.^[f]

¹¹ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, ¹² he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. ¹³ There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.^[g] If he follows these instructions, he will not die. ¹⁴ Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.

¹⁵ “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. ¹⁶ Through this process, he will purify^[h] the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. ¹⁷ No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

¹⁸ “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. ¹⁹ Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.

²⁰ “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. ²¹ He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. ²² As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.

²³ “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there. ²⁴ Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord. ²⁵ He must then burn all the fat of the sin offering on the altar.

²⁶ “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp.

²⁷ “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. ²⁸ The man who burns them must wash his clothes and bathe himself in water before returning to the camp.

²⁹ “On the tenth day of the appointed month in early autumn,^[i] you must deny yourselves.^[j] Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. ³⁰ On that day offerings of purification will be made for you,^[k] and you will be purified in the Lord’s presence from all your sins. ³¹ It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. ³² In future generations, the purification^[l] ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments ³³ and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. ³⁴ This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.”

Moses followed all these instructions exactly as the Lord had commanded him.

Prohibitions against Eating Blood

17 Then the Lord said to Moses, ² “Give the following instructions to Aaron and his sons and all the people of Israel. This is what the Lord has commanded.

³ “If any native Israelite sacrifices a bull^[m] or a lamb or a goat anywhere inside or outside the camp ⁴ instead of bringing it to the entrance of the Tabernacle^[n] to present it as an offering to the Lord, that person will be as guilty as a murderer.^[o] Such a person has shed blood and will be cut off from the community. ⁵ The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings. ⁶ Then the priest will be able to splatter the blood against the Lord’s altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord. ⁷ The people must no longer be unfaithful to the Lord by offering sacrifices to the goat idols.^[p] This is a permanent law for them, to be observed from generation to generation.

⁸ “Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice ⁹ but does not bring it to the entrance of the Tabernacle to offer it to the Lord, that person will be cut off from the community.

¹⁰ “And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people, ¹¹ for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord.^[q] It is the blood, given in exchange for a life, that makes purification possible. ¹² That is why I have said to the people of Israel, ‘You must never eat or drink blood—neither you nor the foreigners living among you.’

¹³ “And if any native Israelite or foreigner living among you goes hunting and kills an animal or bird that is approved for eating, he must drain its blood and cover it with earth. ¹⁴ The life of every creature is in its blood. That is why I have said to the people of Israel, ‘You must never eat or drink blood, for the life of any creature is in its blood.’ So whoever consumes blood will be cut off from the community.

¹⁵ “And if any native-born Israelites or foreigners eat the meat of an animal that died naturally or was torn up by wild animals, they must wash their clothes and bathe themselves in water. They will remain ceremonially unclean until evening, but then they will be clean. ¹⁶ But if they do not wash their clothes and bathe themselves, they will be punished for their sin.”

Paul Meets Priscilla and Aquila in Corinth

18 Then Paul left Athens and went to Corinth.^{[a] 2} There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. ³ Paul lived and worked with them, for they were tentmakers^[b] just as he was.

⁴ Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. ⁵ And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah. ⁶ But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.”

⁷ Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue. ⁸ Crispus, the leader of the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptized.

⁹ One night the Lord spoke to Paul in a vision and told him, “Don’t be afraid! Speak out! Don’t be silent! ¹⁰ For I am with you, and no one will attack and harm you, for many people in this city belong to me.” ¹¹ So Paul stayed there for the next year and a half, teaching the word of God.

¹² But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment. ¹³ They accused Paul of “persuading people to worship God in ways that are contrary to our law.”

¹⁴ But just as Paul started to make his defense, Gallio turned to Paul’s accusers and said, “Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case. ¹⁵ But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.” ¹⁶ And he threw them out of the courtroom.

¹⁷ The crowd^[c] then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention.

Paul Returns to Antioch of Syria

¹⁸ Paul stayed in Corinth for some time after that, then said good-bye to the brothers and sisters^[d] and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him.

¹⁹ They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews. ²⁰ They asked him to stay longer, but he declined. ²¹ As he left, however, he said, “I will come back later,^[e] God willing.” Then he set sail from Ephesus. ²² The next stop was at the port of Caesarea. From there he went up and visited the church at Jerusalem^[f] and then went back to Antioch.

²³ After spending some time in Antioch, Paul went back through Galatia and Phrygia, visiting and strengthening all the believers.^[g]

Apollos Instructed at Ephesus

²⁴ Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. ²⁵ He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit^[h] and with accuracy. However, he knew only about John’s baptism. ²⁶ When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.

²⁷ Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed. ²⁸ He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.