The Ritual for Cleansing Healed Lepers(A)

14 Then the Lord spoke to Moses, saying, “This shall be the law of the [a]leper for the day of his cleansing: He (B)shall be brought to the priest. And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the [b]leprosy is healed in the leper, then the priest shall command to take for him who is to be cleansed two living and clean birds, (C)cedar wood, (D)scarlet, and (E)hyssop. And the priest shall command that one of the birds be killed in an earthen vessel over running water. As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water. And he shall (F)sprinkle it (G)seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field. He who is to be cleansed (H)shall wash his clothes, shave off all his hair, and (I)wash himself in water, that he may be clean. After that he shall come into the camp, and (J)shall stay outside his tent seven days. But on the (K)seventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.

10 “And on the eighth day (L)he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as (M)a grain offering, and one log of oil. 11 Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the Lord, at the door of the tabernacle of meeting. 12 And the priest shall take one male lamb and (N)offer it as a trespass offering, and the log of oil, and (O)wave them as a wave offering before the Lord. 13 Then he shall kill the lamb (P)in the place where he kills the sin offering and the burnt offering, in a holy place; for (Q)as the sin offering is the priest’s, so is the trespass offering. (R)It is most holy. 14 The priest shall take some of the blood of the trespass offering, and the priest shall put it (S)on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand. 16 Then the priest shall dip his right finger in the oil that is in his left hand, and shall (T)sprinkle some of the oil with his finger seven times before the Lord. 17 And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. (U)So the priest shall make [c]atonement for him before the Lord.

19 “Then the priest shall offer (V)the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering. 20 And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be (W)clean.

21 “But (X)if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, [d]one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil, 22 (Y)and two turtledoves or two young pigeons, such as he is able to afford: one shall be a sin offering and the other a burnt offering. 23 (Z)He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the Lord. 24 (AA)And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the Lord. 25 Then he shall kill the lamb of the trespass offering, (AB)and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 26 And the priest shall pour some of the oil into the palm of his own left hand. 27 Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering. 29 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord. 30 And he shall offer one of (AC)the turtledoves or young pigeons, such as he can afford— 31 such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So the priest shall make atonement for him who is to be cleansed before the Lord. 32 This is the law for one who had a leprous sore, who cannot afford (AD)the usual cleansing.”

The Law Concerning Leprous Houses

33 And the Lord spoke to Moses and Aaron, saying: 34 (AE)“When you have come into the land of Canaan, which I give you as a possession, and (AF)I put the [e]leprous plague in a house in the land of your possession, 35 and he who owns the house comes and tells the priest, saying, ‘It seems to me that there is (AG)some plague in the house,’ 36 then the priest shall command that they empty the house, before the priest goes into it to examine the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to examine the house. 37 And he shall examine the plague; and indeed if the plague is on the walls of the house with ingrained streaks, greenish or reddish, which appear to be [f]deep in the wall, 38 then the priest shall go out of the house, to the door of the house, and [g]shut up the house seven days. 39 And the priest shall come again on the seventh day and look; and indeed if the plague has spread on the walls of the house, 40 then the priest shall command that they take away the stones in which is the plague, and they shall cast them into an unclean place outside the city. 41 And he shall cause the house to be scraped inside, all around, and the dust that they scrape off they shall pour out in an unclean place outside the city. 42 Then they shall take other stones and put them in the place of those stones, and he shall take other mortar and plaster the house.

43 “Now if the plague comes back and breaks out in the house, after he has taken away the stones, after he has scraped the house, and after it is plastered, 44 then the priest shall come and look; and indeed if the plague has spread in the house, it is (AH)an active leprosy in the house. It is unclean. 45 And he shall break down the house, its stones, its timber, and all the plaster of the house, and he shall carry them outside the city to an unclean place. 46 Moreover he who goes into the house at all while it is shut up shall be [h]unclean (AI)until evening. 47 And he who lies down in the house shall (AJ)wash his clothes, and he who eats in the house shall wash his clothes.

48 “But if the priest comes in and examines it, and indeed the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed. 49 And (AK)he shall take, to cleanse the house, two birds, cedar wood, scarlet, and hyssop. 50 Then he shall kill one of the birds in an earthen vessel over running water; 51 and he shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times. 52 And he shall [i]cleanse the house with the blood of the bird and the running water and the living bird, with the cedar wood, the hyssop, and the scarlet. 53 Then he shall let the living bird loose outside the city in the open field, and (AL)make atonement for the house, and it shall be clean.

54 “This is the law for any (AM)leprous sore and scale, 55 for the (AN)leprosy of a garment (AO)and of a house, 56 (AP)for a swelling and a scab and a bright spot, 57 to (AQ)teach when it is unclean and when it is clean. This is the law of leprosy.”

The Law Concerning Bodily Discharges

15 And the Lord spoke to Moses and Aaron, saying, “Speak to the children of Israel, and say to them: (AR)‘When any man has a discharge from his body, his discharge is unclean. And this shall be his uncleanness in regard to his discharge—whether his body runs with his discharge, or his body is stopped up by his discharge, it is his uncleanness. Every bed is [j]unclean on which he who has the discharge lies, and everything on which he sits shall be unclean. And whoever (AS)touches his bed shall (AT)wash his clothes and (AU)bathe in water, and be unclean until evening. He who sits on anything on which he who has the (AV)discharge sat shall wash his clothes and bathe in water, and be unclean until evening. And he who touches the body of him who has the discharge shall wash his clothes and bathe in water, and be unclean until evening. If he who has the discharge (AW)spits on him who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening. Any saddle on which he who has the discharge rides shall be unclean. 10 Whoever touches anything that was under him shall be unclean until evening. He who carries any of those things shall wash his clothes and bathe in water, and be unclean until evening. 11 And whomever the one who has the discharge touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until evening. 12 The (AX)vessel of earth that he who has the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.

13 ‘And when he who has a discharge is cleansed of his discharge, then (AY)he shall count for himself seven days for his cleansing, wash his clothes, and bathe his body in running water; then he shall be clean. 14 On the eighth day he shall take for himself (AZ)two turtledoves or two young pigeons, and come before the Lord, to the door of the tabernacle of meeting, and give them to the priest. 15 Then the priest shall offer them, (BA)the one as a sin offering and the other as a burnt offering. (BB)So the priest shall make [k]atonement for him before the Lord because of his discharge.

16 (BC)‘If any man has an emission of semen, then he shall wash all his body in water, and be unclean until evening. 17 And any garment and any leather on which there is semen, it shall be washed with water, and be unclean until evening. 18 Also, when a woman lies with a man, and there is an emission of semen, they shall bathe in water, and (BD)be unclean until evening.

19 (BE)‘If a woman has a discharge, and the discharge from her body is blood, she shall be [l]set apart seven days; and whoever touches her shall be unclean until evening. 20 Everything that she lies on during her impurity shall be unclean; also everything that she sits on shall be unclean. 21 Whoever touches her bed shall wash his clothes and bathe in water, and be unclean until evening. 22 And whoever touches anything that she sat on shall wash his clothes and bathe in water, and be unclean until evening. 23 If anything is on her bed or on anything on which she sits, when he touches it, he shall be unclean until evening. 24 And (BF)if any man lies with her at all, so that her impurity is on him, he shall be [m]unclean seven days; and every bed on which he lies shall be unclean.

25 ‘If (BG)a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean. 26 Every bed on which she lies all the days of her discharge shall be to her as the bed of her impurity; and whatever she sits on shall be unclean, as the uncleanness of her impurity. 27 Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening.

28 ‘But (BH)if she is cleansed of her discharge, then she shall count for herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take for herself two turtledoves or two young pigeons, and bring them to the priest, to the door of the tabernacle of meeting. 30 Then the priest shall offer the one as a sin offering and the other as a (BI)burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.

31 ‘Thus you shall (BJ)separate the children of Israel from their uncleanness, lest they die in their uncleanness when they (BK)defile My tabernacle that is among them. 32 (BL)This is the law for one who has a discharge, (BM)and for him who emits semen and is unclean thereby, 33 (BN)and for her who is indisposed because of her customary impurity, and for one who has a discharge, either man (BO)or woman, (BP)and for him who lies with her who is unclean.’ ”

Footnotes

  1. Leviticus 14:2 See note at 13:2
  2. Leviticus 14:3 Heb. saraath, disfiguring skin diseases, including leprosy, and so in vv. 2–32
  3. Leviticus 14:18 Lit. covering
  4. Leviticus 14:21 Approximately two dry quarts
  5. Leviticus 14:34 Decomposition by mildew, mold, dry rot, etc., and so in vv. 34–53
  6. Leviticus 14:37 Lit. lower than the wall
  7. Leviticus 14:38 quarantine
  8. Leviticus 14:46 defiled
  9. Leviticus 14:52 ceremonially cleanse
  10. Leviticus 15:4 defiled
  11. Leviticus 15:15 Lit. covering
  12. Leviticus 15:19 Lit. in her impurity
  13. Leviticus 15:24 defiled

Cleansing From Defiling Skin Diseases

14 The Lord said to Moses, “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:(A) The priest is to go outside the camp and examine them.(B) If they have been healed of their defiling skin disease,[a](C) the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop(D) be brought for the person to be cleansed.(E) Then the priest shall order that one of the birds be killed over fresh water in a clay pot.(F) He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.(G) Seven times(H) he shall sprinkle(I) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.(J)

“The person to be cleansed must wash their clothes,(K) shave off all their hair and bathe with water;(L) then they will be ceremonially clean.(M) After this they may come into the camp,(N) but they must stay outside their tent for seven days. On the seventh day(O) they must shave off all their hair;(P) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.(Q)

10 “On the eighth day(R) they must bring two male lambs and one ewe lamb(S) a year old, each without defect, along with three-tenths of an ephah[b](T) of the finest flour mixed with olive oil for a grain offering,(U) and one log[c] of oil.(V) 11 The priest who pronounces them clean shall present(W) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.(X)

12 “Then the priest is to take one of the male lambs and offer it as a guilt offering,(Y) along with the log of oil; he shall wave them before the Lord as a wave offering.(Z) 13 He is to slaughter the lamb in the sanctuary area(AA) where the sin offering[d] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;(AB) it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(AC) 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand,(AD) 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.(AE) 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.(AF) 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed(AG) and make atonement for them before the Lord.

19 “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness.(AH) After that, the priest shall slaughter the burnt offering 20 and offer it on the altar, together with the grain offering, and make atonement for them,(AI) and they will be clean.(AJ)

21 “If, however, they are poor(AK) and cannot afford these,(AL) they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah[e] of the finest flour mixed with olive oil for a grain offering, a log of oil, 22 and two doves or two young pigeons,(AM) such as they can afford, one for a sin offering and the other for a burnt offering.(AN)

23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting,(AO) before the Lord.(AP) 24 The priest is to take the lamb for the guilt offering,(AQ) together with the log of oil,(AR) and wave them before the Lord as a wave offering.(AS) 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(AT) 26 The priest is to pour some of the oil into the palm of his own left hand,(AU) 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.(AV) 30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford,(AW) 31 one as a sin offering and the other as a burnt offering,(AX) together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.(AY)

32 These are the regulations for anyone who has a defiling skin disease(AZ) and who cannot afford the regular offerings(BA) for their cleansing.

Cleansing From Defiling Molds

33 The Lord said to Moses and Aaron, 34 “When you enter the land of Canaan,(BB) which I am giving you as your possession,(BC) and I put a spreading mold in a house in that land, 35 the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ 36 The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37 He is to examine the mold on the walls, and if it has greenish or reddish(BD) depressions that appear to be deeper than the surface of the wall, 38 the priest shall go out the doorway of the house and close it up for seven days.(BE) 39 On the seventh day(BF) the priest shall return to inspect the house. If the mold has spread on the walls, 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.(BG) 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42 Then they are to take other stones to replace these and take new clay and plaster the house.

43 “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44 the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.(BH) 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place.

46 “Anyone who goes into the house while it is closed up will be unclean till evening.(BI) 47 Anyone who sleeps or eats in the house must wash their clothes.(BJ)

48 “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean,(BK) because the defiling mold is gone. 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.(BL) 50 He shall kill one of the birds over fresh water in a clay pot.(BM) 51 Then he is to take the cedar wood, the hyssop,(BN) the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.(BO) 52 He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53 Then he is to release the live bird in the open fields(BP) outside the town. In this way he will make atonement for the house, and it will be clean.(BQ)

54 These are the regulations for any defiling skin disease,(BR) for a sore, 55 for defiling molds(BS) in fabric or in a house, 56 and for a swelling, a rash or a shiny spot,(BT) 57 to determine when something is clean or unclean.

These are the regulations for defiling skin diseases and defiling molds.(BU)

Discharges Causing Uncleanness

15 The Lord said to Moses and Aaron, “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge,(BV) such a discharge is unclean. Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:

“‘Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. Anyone who touches his bed must wash their clothes(BW) and bathe with water,(BX) and they will be unclean till evening.(BY) Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.

“‘Whoever touches the man(BZ) who has a discharge(CA) must wash their clothes and bathe with water, and they will be unclean till evening.

“‘If the man with the discharge spits(CB) on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.

“‘Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things(CC) must wash their clothes and bathe with water, and they will be unclean till evening.

11 “‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

12 “‘A clay pot(CD) that the man touches must be broken, and any wooden article(CE) is to be rinsed with water.

13 “‘When a man is cleansed from his discharge, he is to count off seven days(CF) for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.(CG) 14 On the eighth day he must take two doves or two young pigeons(CH) and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15 The priest is to sacrifice them, the one for a sin offering[f](CI) and the other for a burnt offering.(CJ) In this way he will make atonement before the Lord for the man because of his discharge.(CK)

16 “‘When a man has an emission of semen,(CL) he must bathe his whole body with water, and he will be unclean till evening.(CM) 17 Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18 When a man has sexual relations with a woman and there is an emission of semen,(CN) both of them must bathe with water, and they will be unclean till evening.

19 “‘When a woman has her regular flow of blood, the impurity of her monthly period(CO) will last seven days, and anyone who touches her will be unclean till evening.

20 “‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.(CP) 22 Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23 Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.

24 “‘If a man has sexual relations with her and her monthly flow(CQ) touches him, he will be unclean for seven days; any bed he lies on will be unclean.

25 “‘When a woman has a discharge of blood for many days at a time other than her monthly period(CR) or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.

28 “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons(CS) and bring them to the priest at the entrance to the tent of meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.(CT)

31 “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,[g](CU) which is among them.’”

32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,(CV) 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.(CW)

Footnotes

  1. Leviticus 14:3 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57.
  2. Leviticus 14:10 That is, probably about 11 pounds or about 5 kilograms
  3. Leviticus 14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24
  4. Leviticus 14:13 Or purification offering; also in verses 19, 22 and 31
  5. Leviticus 14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  6. Leviticus 15:15 Or purification offering; also in verse 30
  7. Leviticus 15:31 Or my tabernacle

The Syrians Flee

Now there were four leprous men (A)at the entrance of the gate; and they said to one another, “Why are we sitting here until we die? If we say, ‘We will enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. Now therefore, come, let us surrender to the (B)army of the Syrians. If they keep us alive, we shall live; and if they kill us, we shall only die.” And they rose at twilight to go to the camp of the Syrians; and when they had come to the outskirts of the Syrian camp, to their surprise no one was there. For the Lord had caused the army of the Syrians (C)to hear the noise of chariots and the noise of horses—the noise of a great army; so they said to one another, “Look, the king of Israel has hired against us (D)the kings of the Hittites and the kings of the Egyptians to attack us!” Therefore they (E)arose and fled at twilight, and left the camp intact—their tents, their horses, and their donkeys—and they fled for their lives. And when these lepers came to the outskirts of the camp, they went into one tent and ate and drank, and carried from it silver and gold and clothing, and went and hid them; then they came back and entered another tent, and carried some from there also, and went and hid it.

Then they said to one another, “We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some [a]punishment will come upon us. Now therefore, come, let us go and tell the king’s household.” 10 So they went and called to the gatekeepers of the city, and told them, saying, “We went to the Syrian camp, and surprisingly no one was there, not a human sound—only horses and donkeys tied, and the tents intact.” 11 And the gatekeepers called out, and they told it to the king’s household inside.

12 So the king arose in the night and said to his servants, “Let me now tell you what the Syrians have done to us. They know that we are (F)hungry; therefore they have gone out of the camp to [b]hide themselves in the field, saying, ‘When they come out of the city, we shall catch them alive, and get into the city.’ ”

13 And one of his servants answered and said, “Please, let several men take five of the remaining horses which are left in the city. Look, they may either become like all the multitude of Israel that are left in it; or indeed, I say, they may become like all the multitude of Israel left from those who are consumed; so let us send them and see.” 14 Therefore they took two chariots with horses; and the king sent them in the direction of the Syrian army, saying, “Go and see.” 15 And they went after them to the Jordan; and indeed all the road was full of garments and weapons which the Syrians had thrown away in their haste. So the messengers returned and told the king. 16 Then the people went out and plundered the tents of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, (G)according to the word of the Lord.

17 Now the king had appointed the officer on whose hand he leaned to have charge of the gate. But the people trampled him in the gate, and he died, just (H)as the man of God had said, who spoke when the king came down to him. 18 So it happened just as the man of God had spoken to the king, saying, (I)“Two seahs of barley for a shekel, and a seah of fine flour for a shekel, shall be sold tomorrow about this time in the gate of Samaria.”

19 Then that officer had answered the man of God, and said, “Now look, if the Lord would make windows in heaven, could such a thing be?”

And he had said, “In fact, you shall see it with your eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate, and he died.

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Footnotes

  1. 2 Kings 7:9 Calamity
  2. 2 Kings 7:12 Hide themselves in ambush

The Siege Lifted

Now there were four men with leprosy[a](A) at the entrance of the city gate. They said to each other, “Why stay here until we die? If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”

At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, for the Lord had caused the Arameans to hear the sound(B) of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired(C) the Hittite(D) and Egyptian kings to attack us!” So they got up and fled(E) in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.

The men who had leprosy(F) reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”

10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.

12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide(G) in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”

13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”

14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight.(H) So the messengers returned and reported to the king. 16 Then the people went out and plundered(I) the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel,(J) as the Lord had said.

17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died,(K) just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates(L) of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.

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Footnotes

  1. 2 Kings 7:3 The Hebrew for leprosy was used for various diseases affecting the skin; also in verse 8.

16 “Woe to you, (A)blind guides, who say, (B)‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it. 17 Fools and blind! For which is greater, the gold (C)or the temple that [a]sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it. 19 Fools and blind! For which is greater, the gift (D)or the altar that sanctifies the gift? 20 Therefore he who [b]swears by the altar, swears by it and by all things on it. 21 He who swears by the temple, swears by it and by (E)Him who [c]dwells in it. 22 And he who swears by heaven, swears by (F)the throne of God and by Him who sits on it.

23 “Woe to you, scribes and Pharisees, hypocrites! (G)For you pay tithe of mint and anise and cummin, and (H)have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! (I)For you cleanse the outside of the cup and dish, but inside they are full of extortion and [d]self-indulgence. 26 Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.

27 “Woe to you, scribes and Pharisees, hypocrites! (J)For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. 28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.

29 (K)“Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and [e]adorn the monuments of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’

31 “Therefore you are witnesses against yourselves that (L)you are sons of those who murdered the prophets. 32 (M)Fill up, then, the measure of your fathers’ guilt. 33 Serpents, (N)brood[f] of vipers! How can you escape the condemnation of hell? 34 (O)Therefore, indeed, I send you prophets, wise men, and scribes: (P)some of them you will kill and crucify, and (Q)some of them you will scourge in your synagogues and persecute from city to city, 35 (R)that on you may come all the righteous blood shed on the earth, (S)from the blood of righteous Abel to (T)the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. 36 Assuredly, I say to you, all these things will come upon this generation.

Jesus Laments over Jerusalem(U)

37 (V)“O Jerusalem, Jerusalem, the one who kills the prophets (W)and stones those who are sent to her! How often (X)I wanted to gather your children together, as a hen gathers her chicks (Y)under her wings, but you were not willing! 38 See! Your house is left to you desolate; 39 for I say to you, you shall see Me no more till you say, (Z)‘Blessed is He who comes in the name of the Lord!’

Jesus Predicts the Destruction of the Temple(AA)

24 Then (AB)Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, (AC)not one stone shall be left here upon another, that shall not be thrown down.”

Footnotes

  1. Matthew 23:17 NU sanctified
  2. Matthew 23:20 Swears an oath
  3. Matthew 23:21 M dwelt
  4. Matthew 23:25 M unrighteousness
  5. Matthew 23:29 decorate
  6. Matthew 23:33 offspring

16 “Woe to you, blind guides!(A) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(B) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(C) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(D) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(E) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(F)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(G) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(H) You should have practiced the latter, without neglecting the former. 24 You blind guides!(I) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(J) but inside they are full of greed and self-indulgence.(K) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(L) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets(M) and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets.(N) 32 Go ahead, then, and complete(O) what your ancestors started!(P)

33 “You snakes! You brood of vipers!(Q) How will you escape being condemned to hell?(R) 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(S) others you will flog in your synagogues(T) and pursue from town to town.(U) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(V) to the blood of Zechariah son of Berekiah,(W) whom you murdered between the temple and the altar.(X) 36 Truly I tell you, all this will come on this generation.(Y)

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(Z) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AA) and you were not willing. 38 Look, your house is left to you desolate.(AB) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a](AC)

The Destruction of the Temple and Signs of the End Times(AD)

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another;(AE) every one will be thrown down.”

Footnotes

  1. Matthew 23:39 Psalm 118:26

30 (A)Then the sign of the Son of Man will appear in heaven, (B)and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 (C)And He will send His angels with a great sound of a trumpet, and they will gather together His [a]elect from the four winds, from one end of heaven to the other.

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Footnotes

  1. Matthew 24:31 chosen ones

30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[a] will mourn(A) when they see the Son of Man coming on the clouds of heaven,(B) with power and great glory.[b] 31 And he will send his angels(C) with a loud trumpet call,(D) and they will gather his elect from the four winds, from one end of the heavens to the other.

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Footnotes

  1. Matthew 24:30 Or the tribes of the land
  2. Matthew 24:30 See Daniel 7:13-14.

19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness [a]for holiness.

20 For when you were (A)slaves of sin, you were free in regard to righteousness. 21 (B)What fruit did you have then in the things of which you are now ashamed? For (C)the end of those things is death. 22 But now (D)having been set free from sin, and having become slaves of God, you have your fruit [b]to holiness, and the end, everlasting life. 23 For (E)the wages of sin is death, but (F)the [c]gift of God is eternal life in Christ Jesus our Lord.

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Footnotes

  1. Romans 6:19 unto sanctification
  2. Romans 6:22 unto sanctification
  3. Romans 6:23 free gift

19 I am using an example from everyday life(A) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(B) leading to holiness. 20 When you were slaves to sin,(C) you were free from the control of righteousness.(D) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(E) 22 But now that you have been set free from sin(F) and have become slaves of God,(G) the benefit you reap leads to holiness, and the result is eternal life.(H) 23 For the wages of sin is death,(I) but the gift of God is eternal life(J) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through