Purification After Childbirth

12 The Lord said to Moses, ² “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.^{(A) 3} On the eighth day^(B) the boy is to be circumcised.^{(C) 4} Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. ⁵ If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

⁶ “‘When the days of her purification for a son or daughter are over,^(D) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb^(E) for a burnt offering and a young pigeon or a dove for a sin offering.^{[a](F) 7} He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. ⁸ But if she cannot afford a lamb, she is to bring two doves or two young pigeons,^(G) one for a burnt offering and the other for a sin offering.^(H) In this way the priest will make atonement for her, and she will be clean.^(I)’”

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, ² “When anyone has a swelling^(J) or a rash or a shiny spot^(K) on their skin that may be a defiling skin disease,^[b](L) they must be brought to Aaron the priest^(M) or to one of his sons^[c] who is a priest. ³ The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.^{(N) 4} If the shiny spot^(O) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.^{(P) 5} On the seventh day^(Q) the priest is to examine them,^(R) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. ⁶ On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;^(S) it is only a rash. They must wash their clothes,^(T) and they will be clean.^{(U) 7} But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.^{(V) 8} The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

⁹ “When anyone has a defiling skin disease, they must be brought to the priest. ¹⁰ The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, ¹¹ it is a chronic skin disease^(W) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

¹² “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, ¹³ the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. ¹⁴ But whenever raw flesh appears on them, they will be unclean. ¹⁵ When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.^{(X) 16} If the raw flesh changes and turns white, they must go to the priest. ¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;^(Y) then they will be clean.

¹⁸ “When someone has a boil^(Z) on their skin and it heals, ¹⁹ and in the place where the boil was, a white swelling or reddish-white^(AA) spot^(AB) appears, they must present themselves to the priest. ²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease^(AC) that has broken out where the boil was. ²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. ²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. ²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.^(AD)

²⁴ “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, ²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.^{(AE) 26} But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.^{(AF) 27} On the seventh day the priest is to examine that person,^(AG) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. ²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.^(AH)

²⁹ “If a man or woman has a sore on their head^(AI) or chin, ³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. ³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.^{(AJ) 32} On the seventh day the priest is to examine the sore,^(AK) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, ³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. ³⁴ On the seventh day the priest is to examine the sore,^(AL) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.^{(AM) 35} But if the sore does spread in the skin after they are pronounced clean, ³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.^{(AN) 37} If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

³⁸ “When a man or woman has white spots on the skin, ³⁹ the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

⁴⁰ “A man who has lost his hair and is bald^(AO) is clean. ⁴¹ If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. ⁴² But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. ⁴³ The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, ⁴⁴ the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

⁴⁵ “Anyone with such a defiling disease must wear torn clothes,^(AP) let their hair be unkempt,^[d] cover the lower part of their face^(AQ) and cry out, ‘Unclean! Unclean!’^{(AR) 46} As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.^(AS)

Regulations About Defiling Molds

⁴⁷ “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, ⁴⁸ any woven or knitted material of linen or wool, any leather or anything made of leather— ⁴⁹ if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.^{(AT) 50} The priest is to examine the affected area^(AU) and isolate the article for seven days. ⁵¹ On the seventh day he is to examine it,^(AV) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.^{(AW) 52} He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.^(AX)

⁵³ “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, ⁵⁴ he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. ⁵⁵ After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. ⁵⁶ If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. ⁵⁷ But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. ⁵⁸ Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

⁵⁹ These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Sabbath Offerings

⁹ “‘On the Sabbath^(A) day, make an offering of two lambs a year old without defect,^(B) together with its drink offering and a grain offering of two-tenths of an ephah^[a](C) of the finest flour mixed with olive oil.^{(D) 10} This is the burnt offering for every Sabbath,^(E) in addition to the regular burnt offering^(F) and its drink offering.

Monthly Offerings

¹¹ “‘On the first of every month,^(G) present to the Lord a burnt offering of two young bulls,^(H) one ram^(I) and seven male lambs a year old, all without defect.^{(J) 12} With each bull there is to be a grain offering^(K) of three-tenths of an ephah^[b](L) of the finest flour mixed with oil; with the ram, a grain offering of two-tenths^(M) of an ephah of the finest flour mixed with oil; ¹³ and with each lamb, a grain offering^(N) of a tenth^(O) of an ephah of the finest flour mixed with oil. This is for a burnt offering,^(P) a pleasing aroma, a food offering presented to the Lord.^{(Q) 14} With each bull there is to be a drink offering^(R) of half a hin^[c] of wine; with the ram, a third of a hin^[d]; and with each lamb, a quarter of a hin. This is the monthly burnt offering to be made at each new moon^(S) during the year. ¹⁵ Besides the regular burnt offering^(T) with its drink offering, one male goat^(U) is to be presented to the Lord as a sin offering.^[e](V)

The Passover and the Festival of Unleavened Bread^(A)

12 The Lord said to Moses and Aaron in Egypt, ² “This month is to be for you the first month,^(B) the first month of your year. ³ Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb^[a](C) for his family, one for each household.^{(D) 4} If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. ⁵ The animals you choose must be year-old males without defect,^(E) and you may take them from the sheep or the goats. ⁶ Take care of them until the fourteenth day of the month,^(F) when all the members of the community of Israel must slaughter them at twilight.^{(G) 7} Then they are to take some of the blood^(H) and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ That same night^(I) they are to eat the meat roasted^(J) over the fire, along with bitter herbs,^(K) and bread made without yeast.^{(L) 9} Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.^{(M) 10} Do not leave any of it till morning;^(N) if some is left till morning, you must burn it. ¹¹ This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;^(O) it is the Lord’s Passover.^(P)

¹² “On that same night I will pass through^(Q) Egypt and strike down^(R) every firstborn^(S) of both people and animals, and I will bring judgment on all the gods^(T) of Egypt. I am the Lord.^{(U) 13} The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over^(V) you. No destructive plague will touch you when I strike Egypt.^(W)

¹⁴ “This is a day you are to commemorate;^(X) for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.^{(Y) 15} For seven days you are to eat bread made without yeast.^(Z) On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off^(AA) from Israel. ¹⁶ On the first day hold a sacred assembly, and another one on the seventh day. Do no work^(AB) at all on these days, except to prepare food for everyone to eat; that is all you may do.

¹⁷ “Celebrate the Festival of Unleavened Bread,^(AC) because it was on this very day that I brought your divisions out of Egypt.^(AD) Celebrate this day as a lasting ordinance for the generations to come.^{(AE) 18} In the first month^(AF) you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. ¹⁹ For seven days no yeast is to be found in your houses. And anyone, whether foreigner^(AG) or native-born, who eats anything with yeast in it must be cut off^(AH) from the community of Israel. ²⁰ Eat nothing made with yeast. Wherever you live,^(AI) you must eat unleavened bread.”^(AJ)